Class2 Dead sea scrolls, commentaries on Isaiah, Hosea, Micah, Nahum, Habakkuk, Zephaniah psalm 37, historical jewish messianic theology is foundational to
biblical definition as for instance many symbols are clearly defined repetitively and ignored.
Not exact matches
In July, Don Cathy told the Baptist Press that «we,»
as in Chick - fil - A, «are very much supportive of the family — the
Biblical definition of the family unit.»
Biblical by
definition excludes the other faiths and widens the debate, such
as it is.
Of course, we haven't yet agreed
as to the
biblical definition of «judgemental.»
It affirmed the centrality of evangelism in this concept of mission, and provided an authoritative
definition of evangelism: «the proclamation of the historical,
biblical Christ
as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God»
My disagreements with the five points of both Calvinism and Arminianism iare not exactly with their theology or understanding of
Biblical texts, but with something much more basic than that: their definition of certain biblical words and theological ideas, such as election, grace, salvation, atonement, justification, eternal life, forgiveness of sins, et
Biblical texts, but with something much more basic than that: their
definition of certain
biblical words and theological ideas, such as election, grace, salvation, atonement, justification, eternal life, forgiveness of sins, et
biblical words and theological ideas, such
as election, grace, salvation, atonement, justification, eternal life, forgiveness of sins, etc, etc..
In Rhetoric and
Biblical Interpretation they recommend that the
definition of rhetoric be broadened to its fullest range in the classical tradition, namely
as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.»
Mission Study or Missiology (
as we interchangeably use the two terms)
as an academic discipline is closely related to the study of (other) living religions, and the discipline itself by
definition is incomplete without its
biblical - theological, historical, and practical - ethical dimensions and foundations.
What would a day be in the Divine circadian cycle of an omnimodal, omnipotent being, 24 hours, 24 billion years, 24 milliseconds??? Nowhere in the Bible coes it say that evolution does not exist within the living realm, but Simon Peter does say that to the I Am»... one day is
as a thousand years, and a thousand years is
as one day...» (the Bible DOES recognize the effects of animal husbandry, which is a form of artificially - induced evolution on livestock species, and narrates accounts of Divine intervention to influence it, so you can not factually say that it is outside the realm of Divine probability by
biblical accounts,
as Divine probability contains, by textbook
definition, the sum of the laws of nature.
Three
biblical models, three remarkable lives, summarize much of what the Hebraic and Christian writers regarded
as central
definitions of goodness.
Once the non-believer repents by receiving Jesus
as their Lord and Savior then their eyes will be opened up to the excellence of God's
biblical definition of Family.
He clarifies his rather vague
definition of the field by contrasting
biblical theology with five other modes of study: doctrinal theology, nontheological
biblical studies, history of religion, philosophical and natural theology, and «the interpretation of parts of the Bible
as distinct from the longer complexes taken
as wholes.»
Their strategy is to bombard us we
as much rhetoric
as possible until we submit and part from the
Biblical truth and the
definition of marriage.1 man + 1 woman in covenant with God = equal Holy Matrimony or commonly put marriage.
My goal was to listen, learn, explore, and show that «
biblical womanhood» might not be
as straightforward
as we'd like to think, that there does not exist in the Bible a single
definition, or list of rules, for something
as complex
as womanhood.
We need not recall here the history of what led up to the declaration of Humani Generis (which is doctrinal in character, even if it does not constitute a dogmatic
definition), starting with the pronouncement of the local synod at Cologne in 1860 rejecting evolution in any form, the censure passed on the works of theologians favourable to evolution, such
as M. D. Leroy (1895) and P. Zahm (1899), the decree of the
Biblical Commission in 1909, the tacit toleration of works favourable to evolution by theologians such
as Ruschkamp (1935), Messenger (1931), Perier (1938), down to Pius XII's Allocution to the Papal Academy of Sciences in 1941.
So, the dictionary meaning is used
as a basis, but then is expanded or contracted depending on the
Biblical definition.
When a Lutheran and a Catholic each talk of faith, does each define the word by some comprehensive abstract system, or by the complex associations the word has in a great range of shared
biblical texts, such
as Romans 1 with its talk of faith
as that by which we live, I Corinthians 13 with its association of faith with hope and love, and Hebrews 11 with its
definition of faith
as assurance and conviction?
@stevie 7 The
biblical definition of a fool is not the English word stupid.The Bible defines fool
as someone who has lied to themselves by saying there is no God.In a paraphrase of the brief, out of context passage you reference, one could say, professing themselves to be wise, they became atheists.Which one could agree is extremely stupid.
Chick - fil - A has been ruffling feathers since its president Dan Cathy was quoted saying he supported the «
biblical definition» of marriage
as between a man and a woman and prayed for «God's mercy on our generation that has such a prideful, arrogant attitude to think that we would have the audacity to try to redefine what marriage is all about.»