Sentences with phrase «biblical descriptions of»

Influenced by the art of William Blake, Francis Bacon, and H.R. Giger, Lyne wanted more human - like, yet bizarre images for the film's demons, overriding the original screenplay's more biblical descriptions of them.

Sacrifice and perseverance consistently characterize biblical descriptions of love, including romantic love.

Estrangement and alienation are not biblical terms, but they are implied in the biblical description of the human predicament; the expulsion from paradise, the hostility between humanity and nature, the hostility of person against person, of nation against nation, and of the continuous complaint of the prophets against the rulers.

The biblical description of that divinely ordained self - forgetfulness is to be found in the following questions of the «sheep» at the Final Judgment.

Miller and Hayes suggested that the biblical description of Solomon's reign was more legend than history.

David Strauss questioned the historical accuracy of the New Testament, whilst the findings of Charles Darwin seemed incompatible with the biblical description of the creation of the world in seven days.

The comprehensive human liberation Locke aims for requires the decisive repudiation of the Biblical description of the human condition.

The Ontario Divisional Court heard a case in which a man sought an exemption to having a digital photograph taken for a drivers licence on the basis that the digital photo process could meet the biblical description of the mark of the beast: http://canlii.ca/t/1jm4v So I am not aware of specific objections, but I imagine there are some out there.

Not exact matches

You ignore actual scientific evidence, -------------------- Actually, SeaVik, the SCIENTIFIC evidence is that the Biblical Manuscript P72 that shows Peter's description of the divinity of Jesus flat out proves that it was not an invention of Constantine, since it was written as much as 150 years before Nicea.

«Actually, SeaVik, the SCIENTIFIC evidence is that the Biblical Manuscript P72 that shows Peter's description of the divinity of Jesus flat out proves that it was not an invention of Constantine, since it was written as much as 150 years before Nicea.

kermit, I would think that most people reading 1 short paragraph (the OP) would know that it is not a complete description of the biblical God.

Jeremy's description of biblical adoption is similar to the current cultural practice of adoption in Japan where most adoptees are consenting adults, the favored employees in family firms with no heir.

In describing the six wings adorning each of the four biblical beasts representing the authors of the Gospels in Purgatorio XXIX, Dante assures us that their wings were six in number (Ezekiel's cherubic creatures had only four [1:6]-RRB-, that is, as many as are found in John's description of the same creatures (Revelation 4:8).

The story makes innumerable references to the Bible, from the opening parody of biblical language in the description of Astor, to the parody of Pilate's questioning of Christ in the lawyer's interview with a mute Bartleby, to the seriously meant quotation from Job.

Without losing ontological Process doctrine of identity, God undergoes God is compatible growth in God's knowledge and with a Biblical therewith change in God's description of God «being.»

Answers In Genesis, which built and operates the religious - themed attraction, plans to build a full - scale wooden replica of Noah's Ark based on biblical descriptions.

This second way of construing the force of Biblical texts, viz., as giving descriptions of actualities, seems part of a quite different enterprise than the first construal of the force of Biblical texts (viz., as expressing «propositions» that are «lures for feeling»).

It embraces a fruitful abundance of descriptions of God, including all the substantive terms that can legitimately complete the sentence, «God is...,» beginning with scriptural terms such as Word, Wisdom, Water of Life, Bread from Heaven, Truth, and Comforter, as well as alternative proper names such as El Shaddai and also El Roi» Hagar's name for God, in the only biblical story where a human being gives God a name.

The Bible speaks about the transformation of selves by the acts of God: thus the psychological realities coming to expression in the biblical texts may be either descriptions of the imprisonment of the self needing release, or those of the liberated, transformed person.

Biblical sin is a description of our human existence.

The biblical dream grows as lush as a fertility religion in its description of the flowering of nature in the reconciled kingdom of God's Shalom.

His description of reconciliation is of course indebted to biblical formulations, but his presentation of Christ as the New Being in whom is manifest the power of love brings out more fully the importance of personal symbols.

It is inconceivable to me that Paul can be quoted by modern male chauvinists as the biblical authority for excluding women from accepting God's call to serve others in the name of Christ, when Paul himself encouraged and congratulated inspired women who were prominent — to use his own descriptions — as deacons, apostles, ministers and saints.

Thus, all interpretations of given texts can be productively correlated with wider Biblical attitudes, statements, themes, and descriptions If husbands are to duplicate Jesus» attitude toward leadership (Eph.

Rollins takes this a step further by explaining how the biblical text itself invites us to wrestle with and question its descriptions of God.

Process philosophy can complement this biblical recital by providing a description of the necessary conditions whereby such contingent divine activity is possible, just as the biblical recital can complement this abstract philosophical outline by giving it specific, concrete historical contours.

Brandon your post is so very true and its great to see in writing a description of a biblical loving God and that he is not angry with us and loves us because he is love.

don't put words in my mouth... as for your description... its not Biblical and based o0ut of ignorance..

No philosophical description of human beings, resting as it does on what can be seen and measured, can reach the profundity of biblical anthropology, which rests upon invisible relationships.

Biblical Reflections on Shalom, 1976, p. 16) But, again, one must guard against making this definition a description of an ideal utopia.

UPDATE: For those who think I mean «patriarchy» as an insult rather than a description of reality, consider this: In the current issue of The Journal of Biblical Manhood and Womanhood, Owen Strachan wrote, «For millennia, followers of God have practiced what used to be called patriarchy and is now called complementarianism.»

In the capital town of the Swiss canton of Zurich, the new young parish priest at the Great Minster, Ulrich Zwingli, was getting into his stride with new - style biblical sermons, denunciations of Indulgences, and a reference or two to Luther as a prophet for the times, a description taken from the Introduction in Froben's volume of Luther's writings.

In Christ, there is no such narrow descriptor of biblical women — dependent on roles and chores, job descriptions and marital status, experiences and unique circumstances, or quieting our wisdom and intellect and voices — when the majority of women in our world do not have the luxury of deciding whether or not to work.

The poem's complex weaving of sympathetic imaginings, personal remembrances, naturalistic descriptions, and biblical quotations is evident in its concluding stanza

What has not been mentioned is that the «Saul - into - Paul conversion theory», published by Elaine de Kooning in Art News in 1958, was not set in Willem de Kooning's studio and did not mention a «Bell - Opticon», unlike her account of 1962.13 Additionally, while the 1958 account's introduction dramatised Kline's breakthrough to abstraction as a «transformation of consciousness», or a «revelation» of Biblical proportions, invoking the example of «Saul of Tarsus outside the walls of Damascus when he saw a «great light»», the description of Kline's technical and conceptual breakthrough in this account nevertheless resembled previous accounts of Kline's development in its gradualness, uneventfulness and thoughtfulness.14 The breakthrough that Elaine de Kooning first recounted was a product of sustained technical experimentation and logical thought on Kline's part, rather than accident or epiphany: «Still involved, in 1950, with elements of representation, he began to whip out small brushes of figures, trains, horses, landscapes, buildings, using only black paint.