Similarly, when it comes to
biblical interpretation within evangelicalism, I've experienced a sort of «flattening - out» of Scripture in which the words of David carry the same weight as the words of Paul, which carry the same weight as the words of Christ.
Not exact matches
guyFromVA Here is another
interpretation: To make clear that being a Christian truly involves communion with the Three Persons of the Holy Trinity
within the household of God, one ought to use
biblical and patristic terms.
To that end, you will find articles on theology,
biblical interpretation, interviews, debates and changes and trends
within the Church scene from a whole range of people.
Some of the deepest divides
within Christiandom regarding war, peace, politics, and
Biblical interpretation were brought to light last night, and they served as sober reminder of both my own sin and the challenge facing the modern Church.
Within North America, several ethnic communities, including Hispanics, Asian - Americans and Native Americans, have also developed self - conscious traditions of
biblical interpretation.
Within the frame work of the general
biblical knowledge, students were given systematic training in the exegesis of the
biblical passages after the manner of «the Great Interpreter», Theodore of Mopsuestia, whose sober, literal textual
interpretations were always the Nestorian model.
«Listener to the Christian message, «2 occasional preacher, 3 dialoguer with
biblical scholars, theologians, and specialists in the history of religions, 4 Ricoeur is above all a philosopher committed to constructing as comprehensive a theory as possible of the
interpretation of texts.5 A thoroughly modern man (if not, indeed, a neo-Enlightenment figure) in his determination to think «
within the autonomy of responsible thought, «6 Ricoeur finds it nonetheless consistent to maintain that reflection which seeks, beyond mere calculation, to «situate [us] better in being, «7 must arise from the mythical, narrative, prophetic, poetic, apocalyptic, and other sorts of texts in which human beings have avowed their encounter both with evil and with the gracious grounds of hope.
The coherence of this story made figural
interpretation possible; certain events
within and outside of scriptural narrative were viewed as having prefigured or reflected the central
biblical events.
In a well - crafted introductory essay, Selderhuis places Reformation exegesis of the Psalms
within the wider context of
biblical interpretation.
others will argue with it, desiring the role of tradition to be enhanced, or a christocentric concentration
within biblical interpretation, or desiring the Holy Spirit to provide our theological entry point.