«I love gay people, but the Bible forces me to condemn them» is a poor excuse that attempts to avoid accountability by wrapping a very particular and narrow interpretation of a few
biblical passages in a cloak of divinely inspired respectability.
Since when has a single interpretation of
the biblical passages in question here been deemed the only one faithful Christians can have?
And in reality, most of us already proclaim a lack of canonicity of certain
Biblical passages in the way we treat them.
Reading familiar
biblical passages in their context is sometimes startling.
Reading researcher Keith Stanovich dubbed this structural advantage in language and knowledge the «Matthew Effect,» from
the biblical passage in the Gospel of Matthew about the rich getting richer and the poor getting poorer.
Not exact matches
And today many are convinced on the basis of various
passages in the
biblical book of Genesis that all nations will be judged
in accordance with how they treat Israel.
Take any dozen of these people and put them
in separate rooms with a
biblical passage to interpret for themselves and you'll get twelve different answers.
Reflecting on key
biblical passages, the Pope began by wondering what it meant to Adam, walking
in the garden, to discover that he was alone as an embodied self.
But actions have consequences, and if they are going to contribute to an organization that is actively working to get discriminatory legislation passed, they should expect the group being discriminated against — and anyone else that opposes discrimination, whether gilded
in biblical passages or not — to respond accordingly.
These
passages suggest that the
biblical solution to injustice — racial or otherwise — is not just to pray that people have a change of heart but for people to take responsibility for the societies they have built — or
in our case, inherited.
This
biblical passage enshrines
in law the retaliatory instinct of anyone whose close relative has been injured.
In this work he commented one by one on all his writings, giving details about the date and circumstances of the work, noting places where he had changed his mind, pointing out
passages where he got things wrong, for example where he had cited a
biblical text from memory and not gotten it correct.
For every instance of having God «nailed down'there's a
biblical passage which would seem to portray a contrary element
in His character.
Many Bloomington gays are hoping Blair and other speakers invited to the Gay Awareness Conference will engage
in dialogue with ministers and laypersons, both heterosexual and homosexual,
in efforts to deal with
biblical passages, theological viewpoints, worship, and ethical concerns.
This provocative view is expressed
in many
biblical passages where God is cited as the direct cause of evil (Ex.
I prefer to apply lessons learned from a wider range of human experience and condemn those
biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls
in the naboring tribes.
The Christian needs to re-write the Bible and change the
Biblical passage to make sure gay rights are included
in the Bible.
In this post we look at the various
biblical passages.
Of course, these
biblical passages have
in mind,
in particular, the transmission of a religious tradition: the story of God's care for his people.
He carried her
in, sat her before them, read the
passage from James, and said, «I invoke you as my elders to carry out your
biblical duty to my family.»
And it's unlike any other book I've ever written, for
in addition to the memoir, it includes original poetry, short stories, soliloquies, and even a short screenplay — all aimed at capturing the wonder and beauty of Scripture, while honoring the best
in biblical scholarship and acknowledging the challenges of its most difficult
passages.
Early on
in my lectionary study and preaching I learned to take the assigned limits of the
biblical passages as suggestive rather than prescriptive.
So I am always delighted when I come across a
biblical passage like that
in Isaiah 25:6 - 9 where the prophet says: «On this mountain the Lord of hosts will make for all people a feast of fat things....
All three of the
biblical passages that instruct wives to submit to their husbands are either directly preceded or followed by instructions for slaves to obey their masters, with phrases like «likewise» and «
in the same way» connecting them.
«At the center of
biblical faith,» says Walter Brueggemann
in a sermon on this
passage, «is a command from God that curbs economic transactions by an act of communal sanity that restores everyone to proper place
in the economy, because life
in the community of faith does not consist of getting more but
in sharing well.»
The first surprise
in this
passage from Deuteronomy is that the
biblical lawgiver par excellence is also the prototypical prophet.
Obviously, I'm a big advocate for mutual submission
in marriage, as that is what I believe those
biblical passages ultimately teach and this is what works best
in our marriage, but more important than adopting a single household model — either patriarchal or egalitarian — is adopting the posture of Jesus Christ, who emptied himself of power and took the role of servant.
So the virtues of humility and resignation are rejected as despicable, and every effort is made to show that they have nothing to do with Christianity —
in spite of all the
biblical passages to the contrary.
The striking
biblical passage that concludes the page devoted to St. Fidelis
in The One - Year Book of Saints is Luke 22: 31 — 32: «Simon, Simon, Satan has asked to have you, to sift you like wheat, but I have pleaded
in prayer for you that your faith should not completely fail.
«
In particular, those who saw in Scripture a sanction for slavery were both more insistent on pointing to the passages that seemed so transparently to support their position and more confident in decrying the wanton disregard for divine revelation that seemed so willfully to dismiss biblical truths.&raqu
In particular, those who saw
in Scripture a sanction for slavery were both more insistent on pointing to the passages that seemed so transparently to support their position and more confident in decrying the wanton disregard for divine revelation that seemed so willfully to dismiss biblical truths.&raqu
in Scripture a sanction for slavery were both more insistent on pointing to the
passages that seemed so transparently to support their position and more confident
in decrying the wanton disregard for divine revelation that seemed so willfully to dismiss biblical truths.&raqu
in decrying the wanton disregard for divine revelation that seemed so willfully to dismiss
biblical truths.»
Together with the opening line of the Letter to the Hebrews («
In ancient times God spoke to man through prophets and in varied ways, but now he speaks through Christ, His Son...»), as well as many other biblical texts, this passage reveals to us a startling trut
In ancient times God spoke to man through prophets and
in varied ways, but now he speaks through Christ, His Son...»), as well as many other biblical texts, this passage reveals to us a startling trut
in varied ways, but now he speaks through Christ, His Son...»), as well as many other
biblical texts, this
passage reveals to us a startling truth.
The
Biblical passage, found
in Rom.
The longest
biblical passage on male - male sex is Romans 1:26 - 27: «Their women exchanged natural intercourse for unnatural, and
in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another.»
The
biblical justification for the doctrine is sometimes found
in Matthew 28:19; 1 Peter 1:2 and Isaiah 6:3, but none of these
passages speak of a God who is eternally three
in one.
A wise interpreter would set this verse aside as too vague and unclear on this particular issue and seek
Biblical truth on this subject
in the clear
passages throughout the Bible that teach that God does not hold children to account for the sins of their parents!
Biblical passages illustrate, with startling clarity
in Job and the Psalms, that the earth's creatures owe their existence to God.
Might you be the same observer who was proved to be
in total ignorance as to
Biblical passages just a day ago?
Billions of Christians would reject that piece of
Biblical law just as billions of Muslims are able to see the 50 peace - promoting
passages of the Qur «an for every 1 violent one as indicative of their religious duties
in life being peaceful ones.
Salem Kirban was a
biblical - prophecy guru who flourished
in the 1970s — think of a minor - league Hal Lindsey — who produced a Bible
in which every
passage of Scripture relating to the end times was highlighted, magnified, commented on, and surrounded by illustrations.
Using your
Biblical software tools, locate other
passages in the Bible, where the individual is present.
I utterly reject
Biblical inerrancy http://lotharlorraine.wordpress.com/2013/09/18/on-the-inspiration-of-the-bible-and-other-books-von-der-interpretation-der-bibel-und-anderen-buchern/ but find it interesting that this view of the afterlife is the most likely interpretation of the
passages, provided one consider the Old Testament imagery
in its own context.
My constant purpose was and is to adumbrate on every subject I handle a genuinely canonical interpretation of Scripture - a view that
in its coherence embraces and expresses the thrust of all the
biblical passages and units of thought that bear on my theme - a total, integrated view built out of
biblical material
in such a way that, if the writers of the various books knew what I had made of what they taught, they would nod their heads and say that I had got them right.
Such immersion
in the
biblical world and its language leads to much richer interpretation than either quoting proof texts or picking and choosing
passages we like.
It also has a lot of people talking about the meaning of the
biblical passage about submission that appears
in the fifth chatper of Ephesians.
Within the frame work of the general
biblical knowledge, students were given systematic training
in the exegesis of the
biblical passages after the manner of «the Great Interpreter», Theodore of Mopsuestia, whose sober, literal textual interpretations were always the Nestorian model.
I cited a
biblical passage as evidence, that the Christian god does indeed desire everyone believe
in Him.
Instinctively we take this view we have been taught and project it onto the
biblical passages rather then letting Scripture speak for itself
in its own context.
But a few of the students did,
in one case with attention to Hobbes's and Locke's butchering of particular
Biblical passages.
The
Biblical source of this image is Paul's word
in the eschatological
passage of I Corinthians 15.
Those who advocate for «
biblical equality» often overlook those
passages in which women are clearly regarded by the writers of Scripture as less than equal.]