Now that this capital is almost exhausted, one wonders, to borrow a favorite
biblical phrase from the Puritan preachers, if the «day of trouble» may be close at hand.
Not exact matches
The purpose of my project was to unpack and explore the
phrase «
biblical womanhood» — mostly because, as a woman, the Bible's instructions and stories regarding womanhood have always intrigued me, but also because the
phrase «
biblical womanhood» is often invoked in the conservative evangelical culture to explain why women should be discouraged
from working outside the home and forbidden
from assuming leadership positions in the church.
«Power corrupts and absolute power corrupts absolutely» is not a
biblical phrase, but it arises
from a
biblical understanding of human sinfulness.
And so part of the reason for exploring everything
from Leviticus 18, to Proverbs 31, to Song of Solomon, to the epistles of Peter and Paul, was to show just how much this
phrase — «
biblical womanhood» — really entails, and to not take the hermeneutical devices with which Christians are so familiar for granted.
First of all, responsible liturgical revision can not consist only in the use of more contemporary language or in the avoidance of what are known as «sexist»
phrases (which are so dominantly masculine that women often feel excluded
from what is going on) or in a return to
biblical idiom to replace other (perhaps medieval) terminology.
In fact, the very
phrase «law written on the heart» is
biblical; it comes
from the New Testament book of Romans.
Hence with His own statements, so far as they are His own, such a «proportionate interpretation», in a fine
phrase from Bishop Westcott, is required quite as much as it is required for other pieces of
biblical teaching.