I really enjoy non-fiction books about history, nature,
biblical roles for women, home business, etc..
Not exact matches
Some, like Yoram Hazony in his»
Biblical Case
for Limited Government,» have even offered sophisticated (if in the end limited) arguments
for why a restricted
role for government is itself a Judeo - Christian value.
Whether
biblical or national, they are there because of their providential
roles in history, to be remembered,
for honors, but hopefully also
for flaws and sins needing divine grace.
Through 24 years of living all I can TRULY say
for sure now is that I KNOW there is a GOD and I always will, but his
role and the
role of others keep changing every few decades or so, before you know they are going to be proposed GAY
biblical icons and then I'm through with Christianity all together.
Support
for Israel has become a key issue
for American evangelicals, some of whom believe the country plays a key
role in end times and others who believe there's a
biblical mandate to honor the Jewish state.
The twenty - first - century Church owes a lot to twentieth - century German Catholicism:
for its generosity to Catholics in the Third World;
for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein;
for its contributions to
Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading
role in Vatican II's efforts to renew Catholic witness
for the third millennium.
Nevertheless, the possibility of a coherent quantum theory based on process thought is, in principle, important
for the project of recovering a comprehensive vision in which a
biblical understanding of God finds an important
role.
Sure, there are some extra-loud voices calling
for women to conform themselves to narrowly defined
roles that have more to do with an idealized conception of pre-feminist America than with actual «
biblical womanhood,» but I believe these cries represent the last desperate throes of a dying movement.
The initiative has sparked a campus - wide debate about
biblical interpretation and the
roles of women, as well as a second group called Students
for Egalitarianism in Marriage.
Obviously, I'm a big advocate
for mutual submission in marriage, as that is what I believe those
biblical passages ultimately teach and this is what works best in our marriage, but more important than adopting a single household model — either patriarchal or egalitarian — is adopting the posture of Jesus Christ, who emptied himself of power and took the
role of servant.
Even though Dr. Spencer laid a strong
biblical foundation
for the
role of women in ministry based on the New Testament, I still lived with the fear of once again being silenced by the church.
The theological
role of the Bible is controversial in many Quaker circles, especially since Quakerism acts as a last desperate handhold
for many Christians who feel abused by
Biblical literalism and fundamentalism.
They find
biblical support
for the traditional
roles of women and say it not oppressive but God's order, which those liberals are looking to destroy.
One of the consequences of the focus on the
role of interpretive communities has been a renewed appreciation
for the forms of interpretation practiced by Jewish and Christian communities before the rise of modern
biblical studies during the Enlightenment.
As long as Christianity had to play — or allowed itself to play — the
role of Western culture - religion, the nomenclature «Christian» was obliged to stand
for all sorts of dispositions extraneous or tangential in relation to
biblical faith.
The
biblical writer is clear on this point,
for he portrays at length, by assuming the
role of king, the vanity and emptiness of those «Greeks» who work at having fun (Eccl.
The proper
role for the study of the diachronic dimensions of the text lies not in fragmenting or in replacing the synchronic level, but in using a recovery of a depth dimension
for increasing an understanding of the theological substance that constitutes the
biblical narrative itself.
While
Biblical hermeneutics provided the key to an understanding of the
role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key
for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus
for theological evaluation concerning homosexuality.
There is overwhelming
biblical scholarship
for the full equality of women and that the interpretation of scripture to exclude women from
roles by gender (rather than gifting) has been found to be rooted in patriarchy, an ancient worldview that became intertwined in the growth and doctrine of the church.
Drawing on
biblical and church tradition, he spoke of the
roles of pastor, priest, prophet and king as historically normative
for the Christian ministry.
For a time
biblical criticism played a creative
role in genuine liberation and individuation, insofar as its «agentic» function was dialectically related to what Bakan calls «the communion function,» that is, the process by which separation is finally overcome.
While using a conceptuality largely framed by process philosophy, it addresses
for the most part the historically contingent elements within the Christian tradition: the
biblical witness to Israel and to Jesus, his
role as the Christ, the meaning of his death and resurrection, and the implications of the Christian proclamation of the Trinity.
A canonical approach, in Brevard Childs» words, «interprets the
biblical text in relation to a community of faith and practice
for whom it served a particular theological
role as possessing divine authority.»
Furthermore, Christians not only have a
role to play through godly work and humble prayer, we have
biblical wisdom to offer
for every sphere of work, every workplace and every worker.
We could not have picked a «better» church to visit on our first Sunday, as the pastor was speaking that week — scratch that; he was shouting — about «
biblical» gender
roles, referencing stay - at - home dads as «abnormal» and it being against God's will
for a wife to have a larger income than her husband.
The present day situation of women indeed calls
for a new
biblical hermeneutics to make the scripture relevant to the changing situations and to rediscover what the New Testament says on women's
role in Christian ministry.15
In fact, 1Timothy 2 appear in a list of «key texts» on the CBMW site and is commonly cited as
biblical justification
for limiting the
roles of women in church leadership.
This happens whenever a woman is presented with a universal statement about the «
biblical»
role of women in the world, which is typically extrapolated from a single
biblical text without regard to literary or historical context and followed by a parenthetical string of additional unrelated and out - of - context Bible verses
for support.
With the modern return of interest in the meaning of history, it has been common
for some
biblical scholars to recognize the important
role that history plays in the Bible, but to limit the Christian's concern with history to those events to which the Bible witnesses.
Drawing on certain
biblical depictions of the Spirit, especially in the Gospel of John, Hamilton went on to say that Christians will find «the Holy Spirit begins to perform a mothering
role for us that is unconditional acceptance, love and caring.
This may seem like an unremarkable turn of events, but according to Grant Castleberry of the Council on
Biblical Manhood and Womanhood (flagship organization
for the complementarianism movement, which advocates hierarchal gender
roles in the home, church, and society), it represents a severe «cultural capitulation» which, «instead of helping guide children towards embracing who they actually are, blurs reality,» «confuses them,» and «drags them through the dark labyrinths» of their parents» gender - based delusions.
I'm not quite sure when the Church decided that «
biblical» was the perfect adjective
for subjective
roles and situations.
The story of Moses has been adapted
for the screen many times before, from live - action epics like The Ten Commandments to DreamWorks» animated tale The Prince of Egypt, but Scott's film seems to be part of a recent push
for Biblical and / or religious themed epics in Hollywood; another upcoming title is Ben - Hur, which will star Jack Huston in the title
role.
With Christian Bale set to take on the
role of Moses in next month's Exodus: Gods and Kings, it's inevitable that the press tour
for the
biblical epic is going to throw up plenty of questions about his thoughts on Warner Bros.» Batman v Superman: Dawn of Justice, and Empire Magazine (via CBM) has got -LSB-...]
Mel Gibson has been planning a sequel to his controversial
biblical epic The Passion of the Christ
for a while now, and star Jim Caviezel has finally confirmed he'll be growing out his beard to reprise his
role as the Son of God.
Christian Bale has reportedly passed of Darren Aronofsky's
biblical epic NOAH, leaving the Ark doors open
for someone else to take the title
role...
I thought Mara would be one of this season's front - runners
for playing the title
role in the
biblical drama Mary Magdalene, but the Weinstein Company pushed that film to Easter and now Mara's only horse in the race is Una, a stage adaptation in which she confronts the man who took sexual advantage of her as a child.
The 41 - year - old actress is being lined up
for the
role of Noah's wife in Darren Aronofsky's
biblical...
That's the case with actors Ray Winstone and Emma Watson, who are up
for roles in Darren Aronofsky's
Biblical epic Noah.
This forgiveness Bible study examines relevant scriptures
for the purpose of building a
Biblical understanding of: • what forgiveness is and what it isn't • God's
role in the process of forgiveness • what Jesus accomplished at the cross
for each of us • our mandate to forgive as we've been forgiven • what gets in the way of forgiving others • how to truly forgive the unforgivable
This forgiveness Bible study examines relevant scriptures
for the purpose of building a
Biblical understanding of: • what forgiveness is and what it isn't • God's
role in the process of forgiveness • wh...
Ladouceur utilizes a language that will be blurrily familiar to many of us, subconsciously quoting comic / cartoon characters we faintly remember from childhood, as his characters guide our boggled understanding of the world's belief systems across visions of totem poles, lotus blossoms and piles of elephant heads; all the while new age gurus, goofy mystics and
Biblical actors flex and fumble through their
roles as spiritual advisors, leaving us to sort it out
for ourselves.
Role: Evolving from religious counseling to pastoral psychotherapy,
biblical or pastoral counseling provides support and guidance
for individuals with spiritual influences.