Sentences with phrase «biblical traditions»

The goal of our digging into our cultural heritage and relating it to the biblical traditions is to promote goodwill towards our fellow humans and to work together for the welfare of the people in relation to the nature and to our Creator, in order that all humans may be successful in achieving mastery of life (cf. Genesis 1:28, which is interpreted from the wisdom point of view that man has the responsibility to master the world).

But let me go back once more to ancient Israel: From the earliest layers of the biblical traditions to the most recent ones, the spokesmen of the God of the covenant violently repudiated the cult of sacred sexuality in all its forms.

The central value for utilitarian individualism was a term that could also be used to obscure the gap between the utilitarian and the biblical traditions, since it is a central biblical term as well.

This model can make good sense of many of the biblical traditions, but not of all: God's particular involvement in human history, his apparent lack of knowledge concerning the future in some of the earlier narratives, his suffering, his willingness on occasion to change his mind.

This experience drove me to look more carefully at the biblical traditions of wisdom and prophecy.

However, if we follow the biblical traditions closely, «revelation» has primarily auditory overtones.

When and how this takes place is not as clearly worked out when both the philosophical and biblical traditions are put side by side,

As such, it is at least a partially alien criterion by which to appreciate biblical traditions, since their understanding of divine power is rather different, a subject we shall turn to in the next chapter.

It is quite appropriate to speak of the history of God's activity if this is bound up with concrete response to creaturely activity, as both biblical traditions and process theism can affirm.

Jonathan Edwards is interesting for contemporary theologians because he developed a balance of brilliant intellectual honesty, fidelity to the biblical traditions, and an openness to new insight brought by personal experience.

But that basis is very narrow, and even it is strongly influenced by biblical traditions in ways seldom recognized by many natural - law theorists.

Theology, if it is to explore adequately the meaning of play and its relation to the sacred, must «study the various biblical traditions and engage in the systematic hermeneutical task of appropriating the meaning of the biblical message for today's world.

Thus America came to be thought of as a paradise and a wilderness, with all of the rich associations of those terms in the Christian and biblical traditions, or, more simply, thus Europeans came to think of America as both a heaven and a hell.

In comparison with Egyptian and Hellenistic divine archetypes such as Isis and Demeter, the biblical traditions can not be expected to yield much fruit.

More radical feminists, however, have attempted to show that the biblical traditions are thoroughly and irredeemably antifeminist.

Can they develop theologies of ecology that affirm the intrinsic value of all life, as do the deep ecologists and most others within environmental philosophy, and that also affirm the care of a compassionate God for the poor and oppressed, as do prophetic biblical traditions?

But in the biblical traditions, God can not be understood directly.

It also shows how it is able, because of this, to achieve the critical freedom which is related to the history of social freedom... The Biblical traditions and the doctrinal and confessional formulae that are derived from these traditions appear in the light of this interpretation as formulae of memoria.

Even patriarchy's deepest plots have not wholly» silenced women in the biblical tradition, nor does our knowledge of these infamous «proceedings» have to cancel other values of Scripture for us.

In the Biblical tradition, justice is the identifying characteristic of Yahweh and the first prerequisite for a peaceable society.15 A philosophy which does any less is inadequate to our religious insight and will prove counterrevolutionary in its consequences.

The religious insight of the exodus story works itself into the Biblical tradition in many ways.

Yet this obsession with greatness and number - one - ness, whether of individuals, nations or civilizations, has always stood in a rather awkward relationship to the biblical tradition — however much Christendom has failed to sense the awkwardness.

Though later wise men from the East come to Herod's palace to pay homage to the newborn «king,» they find him in the only place consistent with the rest of the biblical tradition: among the lowest of the low.

With the great Jewish thinker of the early part of this century, Franz Rosenzweig, he believes that Jews need to understand anew that «the Jewish vocation, rooted in the biblical tradition, is to be an instrument for the redemption of all humankind.»

When Friedrich Nietzsche, in his several tirades against Christianity, points to these elements as of the essence of the biblical tradition, he is certainly correct — though not in the dark conclusions he draws from the observation,

The contemporary habit of speaking about rights apart from obligations is alien to the biblical tradition and, we would argue, alien to the logic of the Universal Declaration.

They emerged out of the Christian denominational - biblical tradition on the one hand and Enlightenment utilitarianism on the other hand.

I can see that there are roots of this atomism in the biblical tradition, but I am also convinced that they do not dominate it.

We Christians have the freedom in Christ to meet together as often as we like in a structure we are comfortable with that closely mirrors biblical tradition.

The biblical tradition about the two tablets of stone does not appear in the Bible in conjunction with the familiar version of the Ten Commandments that is in Exodus Twenty.

Some feel it reflects a negative valuation of human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul from the body, rather than the biblical tradition which affirms the goodness of the whole creation.

We are somewhat led astray by the tendency, even in the biblical tradition, to conceive the creation before sin as idyllic bliss.

If the biblical tradition has been rejected so has the Greek.

H. A. Wolfson writes that scholastic philosophy, or the coming together of the Biblical tradition and Greek philosophy, was founded by Philo and destroyed by Spinoza.

Curiously, the religious dimension of the new global society may draw on some of the long - neglected elements in the biblical tradition itself.

Followers of the biblical tradition, however, believe that they have heard a «word» speaking out to us in our lostness, a light shining in the darkness, a word telling us we are not alone and that through it the cosmos has been delivered from its apparent aloneness.

(ENTIRE BOOK) An examination of the two primary traditions — denominational biblical tradition and enlightenment utilitarianism — that worked together to contribute to the American Revolution and to create the civil religion which marks American culture to this day.

The theme of two lordships is powerful and central to the biblical tradition as a whole.

What is the nature of humanity according to the biblical tradition?

This is the unity, the wholeness, the integral and inseparable oneness that has been affirmed in the biblical tradition.

Luther, by rejecting Dionysius, very appropriately, left spirituality free to return to its more authentic sources in the Jewish biblical tradition.

22 and God's concern for human suffering has a strong biblical tradition behind it (Patrick Miller Jr..

The radical rupture of this world that took place in ancient Israel and is at the root of the biblical tradition almost certainly served to reinforce these boundaries.

For the great majority of Americans, moral discourse — beliefs about right and wrong, good and evil — is shaped and carried by the biblical tradition.

In building long - distance devotion to human rights we need not and should not draw primarily on the secular Enlightenment of the 18th century, which has so often been hostile to the biblical tradition.

A sixth dimension, closely related to the first, third, and fourth dimensions, is grounding the theological position historically, showing the new features to be authentic developments of the Holy - Spirit - inspired trajectory of the human spirit that is recorded in the biblical tradition.

It is not mere poetry but a most solemn truth - claim of the biblical tradition that «no man is an island.»

For all the new European inhabitants of America the Christian and biblical tradition provided images and symbols with which to interpret the enormous hopes and fears aroused in them by their new situation, as I have already suggested in using the terms «paradise» and «wilderness.»

In the present text of this narrative, Moses goes up and down Mount Sinai no less than three times, and for a man reputed in the biblical tradition to be in his eighties, that is no small chore.

But an unorthodox vision of the Holy Trinity compels us to discuss: Is it best to imagine the triune godhead according to biblical tradition, or according to personal taste?