It is for this reason that the secular myth can not become the vehicle of
Biblical truth without disintegrating it.
No longer is it possible for an evangelical to write or speak as if Reformed theology is synonymous with
biblical truth without provoking a withering challenge from representatives of the «Pentecostal paradigm» in evangelical thought.
Not exact matches
Romans 1 and other
biblical texts state that God has revealed certain
truths about Himself in nature so that men are
without excuse.
Not to mention, this entire post is one long and contra -
biblical argument that you / we shouldn't argue about theology,
without ever setting forth clear and logical propositions that NOT arguing (again, fill in whatever verb you're more comfortable with, the result is the same) theology honors God more than standing in the gap and defending the
truth he has set forth once and for all.
So we can affirm the
truth of passages like Psalm 143:2, that before God there is no one who is righteous,
without having to add to this core
biblical idea the unbiblical concept of total inability.
In this context, a new ecumenism that seeks to foster mutual understanding
without compromising
biblical truth may gain a better hearing in the future than it has had in the past.
Although
Biblical «infallibility» thus seems the better of the two options, as even Pinnock's most recent statements imply, the term is not
without its problems within and outside the evangelical community.59 Given the history of controversy over inspiration, to say that Scripture is «infallible» seems to many evangelicals a watered - down statement, one sidestepping
Biblical truth.
being verbally inspired, the
Biblical writers were also supernaturally enabled by God to understand the best way to take certain non-revelational, cultural matters, and
without changing them, use them to enhance the communication of revelational
truths to the original hearers or readers.47
I am sorry I ever used it, particularly since the project for «demythologizing» the Bible has been undertaken and bids fair to reduce the
Biblical revelation to eternally valid
truths without any existential encounters between God and man.
The reason is that
without a belief in Yahweh, acceptance that Jesus Christ is the only «way» to a relationship with the Creator, and measuring results in terms of
Biblical truths, there would be little universal help to Christians, Jews, Moslems, atheists, and others at all.
As earlier with regard to poetic discourse on the objective side of the idea of revelation, so too on the subjective side, the experience of testimony can only provide the horizon for a specifically religious and
biblical experience of revelation,
without our ever being able to derive that experience from the purely philosophical categories of
truth as manifestation and reflection as testimony.
(CS Lewis and others stated this and it is
biblical) IE: God has stated we are sinners deserving of death (
TRUTH) He sent His Son to die for us (LOVE)- the first would be death for us
without the second.
There is one teaching authority, the pope, who both originates and finalizes such «
truth,»
without having to listen to or be corrected by other sources of insight such as the sensus fideli (the actual beliefs and practices of the people) and the scholarly reflections of
biblical exegetes and theologians.