While the term «Christian Counseling» has been defined in multiple ways, our approach when working with Christians is to integrate
a biblical understanding of human nature and growth with scientifically - based psychotherapy approaches.
Not exact matches
The
biblical understanding of nature, therefore, inheres in a
human ethical vision, a vision
of ecojustice, in which the enmity or harmony
of nature with humanity is part
of the
human historical drama
of good and evil.
The
biblical understanding of nature inheres in a
human ethical vision, a vision
of ecojustice, in which the enmity or harmony
of nature with humanity is part
of the
human historical drama
of good and evil.
Third, in both classical schooling and higher education, a self - conscious recovery
of a
biblical and philosophical
understanding of created
nature and the practical and spiritual relationship to it that fosters the
human good must have a place in the curriculum.
The
Biblical writers do not
understand social ethics in terms
of one or the other
of these
human values, but in terms
of the
nature and activity
of God who demonstrated their interconnectedness and indissolubility.
A middle position sees the
biblical record as neither completely divine nor completely
human, but as Involving both God and man; its authors conveyed profound insights into the
nature Of God, but expressed this religious message in poetic form and in terms of the understanding of the world then curren
Of God, but expressed this religious message in poetic form and in terms
of the understanding of the world then curren
of the
understanding of the world then curren
of the world then current.
Though he is spoken
of anthropomorphically (as a being in
human form) at some points in the Bible, particularly in the early «J» stories
of the Old Testament, this is not the normal
biblical understanding of his
nature.
In my own case, it was not only Tillich plus Troeltsch with his sometime roommate Max Weber and Adams with his colleague George H. Williams who were influential, but also Walter Rauschenbusch's use
of the social analysis
of his day to restate
biblical themes; Reinhold Niebuhr's refutation in The
Nature and Destiny of Man of Marx's, Kant's, Nietzsche's and Freud's understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of th
Nature and Destiny
of Man
of Marx's, Kant's, Nietzsche's and Freud's
understanding of human nature; Talcott Parsons's systematic study of the role of religious values in The Structure of Social Action; George Ernest Wright's exposition of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes of th
nature; Talcott Parsons's systematic study
of the role
of religious values in The Structure
of Social Action; George Ernest Wright's exposition
of the Prophets; and Masatoshi Nagatomi's gentle introduction to Asian modes
of thought.