Above all, he urges that this discussion take place with sensitivity and respect for
the biblical values of indiscriminate hospitality, love, acceptance, forgiveness, and mercy.
It is an opportunity to experiment with
the biblical values of hospitality, community and celebration instead of simply settling for affluence, individualism and status.
@truthbetold, well you should be called ignoranceinplainview, but anyway, Hitler was a Christian, yes a Christian... adhering to
biblical values of massmurder.
Not exact matches
The fund tries to find companies which the fund manager believes to line - up with «
biblical values» and even has a proprietary scoring system which measures a company's level
of participation in abortion, gambling, alcohol, pornography, «the LGBT lifestyle,» just to name some
of the big topics.
And I would much rather have someone in office who is not a
biblical Christian but holds
biblical values than a man who claims to be a Christian but who supports the
values of the devil (i.e., Obama).
Even patriarchy's deepest plots have not wholly» silenced women in the
biblical tradition, nor does our knowledge
of these infamous «proceedings» have to cancel other
values of Scripture for us.
I am saying that whether one believes we are under the law or under grace... there is still no
biblical mandate
of sexual abstinence outside
of marriage unless one is a woman and the property
of a man whose property
value goes down once she is no longer a virgin.
In the
biblical exegesis
of the early Church the method had a real
value.
Historical events — a bloody Civil War — forced us to look more closely at how exactly the Bible talks not only about slavery but the
biblical meaning and
value of a human being.
Another good book is Handbook
of Biblical Social
Values.
Now, today's example comes from the leader
of the Council on
Biblical Manhood and Womanhood, which I (and many others) consider to be a mainstream expression
of complementarian
values.
From what I understand, evangelicals also
value the
biblical witness to the ministry
of Jesus and bringing people closer to relationship with God.
If there is a divide then, it is not between those who
value the Bible and those who do not, but between those who believe the phrase «
biblical womanhood» belongs exclusively to a complementarian view
of gender and those who think there's more to it than that.
It is fascinating in itself; it throws light on every portion
of the Bible; it clears up obscurities, explaining what is else inexplicable; it distinguishes the minor detours from the major highways
of Biblical thought; it gives their true
value to primitive concepts, the early, blazed trails leading out to great issues; and, in the end, it makes
of the Bible a coherent whole, understood, as everything has to be understood, in terms
of its origins and growth.
«Liberty and justice for all,» marvel at the diversity
of creation, welcome for one another: these, alas, are true
biblical values.
Science and natural history as we know them simply did not exist, even though they owe a debt to the positive
value given to space, time, matter and history by the
biblical affirmation
of creation.
Biblical values were not only taught to me by my mother; she lived them out every day
of her life.
With this in mind Christians rightly turn to
biblical authors who go beyond stewardship to stress a just treatment
of animals; to Orthodox traditions with their emphases on a sacramental understanding
of nature; and to classical, Western writers such as Irenacus, the later Augustine, Francis
of Assisi, and the Rhineland mystics who stress the
value of creation as a whole.
We are also talking about repentance among evangelicals, dealing with their rejection
of genuinely
biblical values upheld by their theological opponents.
Can they develop theologies
of ecology that affirm the intrinsic
value of all life, as do the deep ecologists and most others within environmental philosophy, and that also affirm the care
of a compassionate God for the poor and oppressed, as do prophetic
biblical traditions?
We also need a repentance among evangelicals, dealing with their rejection
of genuinely
biblical values upheld by their theological opponents.
We are called to be light and salt, and one way to do this is to stand up and speak out FOR
BIBLICAL VALUES and against sin... yes,
of course we should be preaching / teaching / living God's «theology
of marriage» in our own marriages...... but God has clearly defined marriage as between one man and one woman, and therefore, when our government says it's otherwise, we should be light and salt and speak up, and vote accordingly.
Political Theology and Ethics (Fortress, 1984), and Walter Harrelson, who in The Ten Commandments and Human Rights (Fortress, 1980) embraced the Universal Declaration as a modern statement
of biblical values.
Furthermore, much like John the Baptist, Jesus was critical
of some
of King Herod, and I believe that if Jesus has been given the opportunity to vote for a new king, Jesus would have voted for someone who would do a better job
of obeying God's law, upholding
biblical values, and protecting the innocent and weak.
The accent in appropriation should perhaps fall much more on the fundamental
values in
biblical ethics than on the specific moral norms and directives that we meet on the surface level
of the text.
Ethicists must look not only at the Israelite context but also at the moral
values of the surrounding culture or cultures on any given moral point, for often the
biblical position is taken in direct response to some contrary moral behavior.
Other feminists, more critical
of the Bible itself, have attempted to expose and analyze the patriarchal elements in the
biblical text in order to show how the patriarchal
values can be separated from the essentially liberating
values that form its primary message.
Because we can not directly observe the behavior
of biblical people or interview them about their moral
values and principles, it is all the more important to study the
biblical forms
of moral discourse — the many ways in which these
values and judgments are expressed.
Finally, at the very heart
of biblical ethics lie the fundamental
values that infuse moral conduct and principles.
New loyalties are emerging as such insights are combined with the
values young evangelicals find in the
biblical interpretations
of William Stringfellow, Jacques Ellul, John Howard Yoder, Dale Brown and others who do not share the «inerrancy» assumption.
If Obama responds that sin is something doesn't align with his
values, he speaks from not a
Biblical view but rather a demonstration
of «how man makes the Bible fit his world».
I wanted to learn and to teach a method
of publically reading scripture, for example, that respected the intrinsic
value of studying
biblical texts while enhancing their communicative
value in worship.
Churches and organizations may start with lofty ideals,
biblical values, and Gospel - related goals, but as soon as the organization or church files its 501 (c) 3, the primary goal
of the organization changes to securing and maintaining its existence.
Jim Wallis
of the Sojourners community is no longer a voice crying in the wilderness when it comes to questioning the Republican monopoly on
biblical values.
A number
of specific
values emerge from this
biblical view.
And this raises the troubling question about the environmental
value of biblical revelation (not to mention that
of other religious traditions).
The
Biblical writers do not understand social ethics in terms
of one or the other
of these human
values, but in terms
of the nature and activity
of God who demonstrated their interconnectedness and indissolubility.
Even so, I found Hartshorne's work to be highly suggestive for unfolding the distinctively Christian vision
of God, perhaps because his own
value assumptions have been significantly conditioned by the impact
of biblical faith on Western thinking about God.
Both the
biblical and philosophical humanisms that emerged in the first and second centuries C.E. were fostered by and responded to two enormous social changes: new discrepancies
of status (the same person could occupy more than one role in a pluralistic and mobile society), and the downward mobility
of values.
I can see positive
value in the fact that the
biblical God is not the Unmoved Mover
of Greek philosophy, that God is an involved God, working God's purpose out in a real world filled with real people.
The
biblical sense
of honor does not imply self - denial, stooping low and compromising your own beliefs,
values and ideas for the sake
of winning another brother or sister.
The clearest example
of how little
biblical criticism has been
value - free is provided by Morton Smith in a statement which is exceptional only for its candor, not its convictions.
«The foundation
of our business has been, and will continue to be strong
values, and honoring the Lord in a manner consistent with
biblical principles,» a statement on the Hobby Lobby website reads, adding that one outgrowth
of that is the store is closed on Sundays to give its employees a day
of rest.
Part 2 is a discussion
of the way
values often believed to be «God - given and
biblical» are related to the
values of the American Dream.
Eliezer Berkovits in Faith After the Holocaust advances a similar view as a central motif
of Judeo -
biblical faith: «Man alone can create
value; God is
value.
More importantly, it is the primary conveyor
of a consumer culture whose
values system is radically dissonant from
biblical faith.
Neither Alt nor Albright was prepared to take the
biblical account
of Israel's origins and early history entirely at face
value, yet both saw it as a rich source
of historical information.
I think most
of us can all agree that homosexuality and abortion are sin according to the Bible but when we decide to put people in power who are willing to evict people from houses and refuse to serve them at restaurants because
of their orientation and boldly proclaim pro-life
values but want to leave these children left at the border out to dry we do evil in the name
of biblical truth.
But if the world is to be saved from the demonic corruptions
of these
values, he contended, it will need a revival
of biblical religion to accomplish this saving work.
«Energy decisions must be based... on
values concerning the future
of the world which human beings wish to inhabit... For Christians, the ultimate objectives
of society are based on the
biblical witness to creation, redemption, stewardship, justice and hope.»