Sentences with phrase «biblical womanhood with»

So we've rescheduled my chat about A Year of Biblical Womanhood with the ladies of The View for Thursday, November 1 at 11EST / 10Central on ABC.

This morning, I'll be sharing some pictures and stories from my year of biblical womanhood with the students at Baylor University.

Not exact matches

But fired up as I was about porn culture and sexual violence, and questioning attitudes towards women in the Church, I felt bombarded by messages about conservative «biblical womanhood» that I couldn't identify with and that didn't seem to do anything to challenge the injustice I saw.

My goal with the project was to create something of a second naivety in order to open «biblical womanhood» up for further discussion, to, in a sense, start at the beginning again.

They are also concerned that I presented and explored a variety of divergent perspectives on what «biblical womanhood» means (from Jewish, Catholic, Amish, feminist, polygamist, Christian fundamentalist and complementarian viewpoints, to name a few), including some viewpoints with which they do not agree.

Sure, there are some extra-loud voices calling for women to conform themselves to narrowly defined roles that have more to do with an idealized conception of pre-feminist America than with actual «biblical womanhood,» but I believe these cries represent the last desperate throes of a dying movement.

And so part of the reason for exploring everything from Leviticus 18, to Proverbs 31, to Song of Solomon, to the epistles of Peter and Paul, was to show just how much this phrase — «biblical womanhood» — really entails, and to not take the hermeneutical devices with which Christians are so familiar for granted.

This week is release week for A Year of Biblical Womanhood, and we're kicking it off in style with a visit to the ladies at The View!

After that I'll be spending Sunday (October 6) with the good people of St. Matthew's Episcopal Church in Louisville, Kentucky, speaking at the 10 a.m. service and then sharing about my «year of biblical womanhood» at a 7 p.m. for their Dimensions of Faith series.

3:00 — «Living the Questions» Keynote, Moody Coliseum (Book signing to follow) 6:00 — Blog Talkback with Richard Beck, Williams Performing Art Center 8:30 — Coffee House: A Year of Biblical Womanhood, Brown Library, Learning Commons

I wrote about my experience with «True Love Waits» in A Year of Biblical Womanhood.

Melissa Hatfiled (@melissahatfield) with «I don't normally LOL while reading but @rachelheldevans's «A Year of Biblical Womanhood» made me that person on the plane.»

It is with excitement, trepidation, and just a hint of panic that I announce the theme of my next book — A Year of Biblical Womanhood.

One of my goals with my year of biblical womanhood project is to help women take back Proverbs 31.

Leave a comment in the comment section with your own suggestions for gifts that give back and you will automatically be entered to win a signed copy of A Year of Biblical Womanhood.

In time, perhaps, it will yield a biblical theology of womanhood (not to be subsumed under the label humanity) with roots in the goodness of creation female and male.

In time, perhaps, it will yield a biblical theology of womanhood with roots in the goodness of creation female and male.

Earlier this week, the Council on Biblical Manhood and Womanhood released the declaration with signatories including President of the Ethics & Religious Liberty Commission, Russell Moore and Founder of Focus on the Family, James Dobson.

It's ironic that some complementarains have criticized A Year of Biblical Womanhood for employing an inconsistent hermeneutic without seeming to realize that this was exactly what I intended to do with the project.

For folks who claim to have the corner of the market on «biblical womanhood,» complementarians have been surprisingly unwilling to engage in conversation with me on what the Bible actually says.

And the response by complementarians to these questions as posed in A Year of Biblical Womanhood, with a few exceptions (Mary Kassian has been very kind to engage), has essentially been: «Look at this silly woman who thinks you have to make a sign and literally praise your husband at the city gate!

With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation.

The Council on Biblical Manhood and Womanhood describes complementarianism as the view that «God has created men and women equal in their essential dignity and human personhood, but different and complementary in function with male headship in the home and in the Church.»

But as with Evolving in Monkey Town and A Year of Biblical Womanhood, it's important for me to not only share my own story, but also the stories of friends, family, and readers, in an effort to broaden the scope of the project and introduce new perspectives.

Driving down that road I've always been curious about has nothing to do with biblical womanhood, but it promises better material than if I just passed by again... so I take it.

But I did just that in Seattle last week with Olivia Lenz, Lynn Russell, DeHeavalyn D. Pullium, Stephanie Rubesh, Hannah McMillen, Kali Wagner, Liza González, Sarah Kyle, Danni Reaves and Samantha Fisher — Seattle Pacific University grads who are working through A Year of Biblical Womanhood.

For more on selective literalism, but with a fun twist, check out my book, A Year of Biblical Womanhood.

(I spend a lot more time discussing and wrestling with the «texts of terror» in A Year of Biblical Womanhood.)

(Ultimately, I take issue with the phrase «biblical womanhood» overall.

[I can think of plenty more, starting with this idea that the Bible presents us with a singular picture of «biblical womanhood» that more closely resembles the June Cleaver culture of pre-feminist America than the familial norms of biblical times - not that I'm biased on that one or anything.

Today I've been busy preparing for a Tuesday meeting with Thomas Nelson in which we will discuss marketing and publicity strategies for A Year of Biblical Womanhood.

Most Likely to Inspire Some Facepalm Action: The Council for Biblical Manhood and Womanhood with «The Bad Girl's Club» [Among the «dangerous» are Ann Hutchinson, Margaret Fox, and (one of my personal heroes) Julian of Norwich.

In fact, in Recovering Biblical Manhood and Womanhood — the manual of sorts for the complementarian movement — John Piper provides a continuum along which Christian women (and the Christian men who might employ them) can plot the appropriateness of various occupations along two scales: 1) how much authority the woman has over men, and 2) the degree to which the relationship is personal between the woman and the men with whom she works.

As I've mentioned before, each month of the project I focus on a different theme that is associated with «biblical womanhood,» and the theme for August is silence.

Polygamy is one aspect of biblical womanhood that I am decidedly NOT interested in pursuing literally (nor is Dan; he's got enough on his plate with one wife, bless his heart).

A Year of Biblical Womanhood is scheduled to release in the fall of 2012 with Thomas Nelson, and I am currently adjusting to the strange sensation of having a life again.

Last week I was privileged to spend some time in Pennsylvania's Amish country talking with Old Order Amish and Mennonite women as part of my biblical womanhood project.

If, like me, you grew up in this environment, you know that the biggest difference between my year of living biblically and A.J. Jacobs» year of living biblically is that the notion of «biblical womanhood» has become a very real presence in the lives of Christian women today and is something we contend with on a regular basis.

We did this with A Year of Biblical Womanhood and it was a huge success.

It's hard to believe that this time last year, after marking Rosh Hoshanah with the sounding (read: tooting) of my shofar and the baking (read: burning) of my challah bread, I celebrated the conclusion of my «year of biblical womanhood.»

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.

Amar's next exhibition sees their space filled with a representation of the Biblical character Eve, through a celebration of all things women and womanhood.

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.