They may go even further, citing the competitive exclusion principle in evolutionary
biology as an explanation for why such behaviour is actually a norm for society, generally.
Not exact matches
(Usually, in the science / religion context, this phrase designates a regulative principle that Artigas himself not only endorses but regards
as «trivially» obvious: «You should not introduce divine action
as an
explanation in problems of physics or
biology.»)
Evolutionary cosmologies may begin simply
as rival evolutionist theories — alternative causal
explanations for these observed phenomena of development, change, and transformation.3 An evolutionist theory becomes an evolutionary cosmology whenever the favored evolutionist theory is extrapolated from its original context
as an account of geological or biological change, and made to serve
as an overarching cosmological category, such that «evolution» in some idiosyncratic sense becomes the basis for a systematic and unified interpretation of a wide array of diverse phenomena beyond the domains of
biology and geology.
Or consider the
explanations for religious belief proposed by evolutionary psychologists, now recognised by most philosophers of
biology as involving more theoretical assumptions than empirical evidence.
What I'd like people to take a way from all this is that the theory provides us a way of testing when
biology is necessary
as part of your
explanation.
Scientifically, some sort of
explanation as to the sequence of events is expected at the mechanistic levels of eg physics, chemistry or
biology.
In the modern world, we tend to downplay ideologies and their importance and like to focus on
biology, economics, or sociology
as explanations.