Sentences with phrase «birth of ideas»

Lui, Diane Chin, «Birth of Ideas», Davis Enterprise, March 9.
Paper models capture the intuitive birth of ideas, free from the constraints of material reality.
The birth of the idea of civil society in dissenting Protestantism with its notions of covenanting and «federal liberty,» while historically irretrievable, ought to caution us against dismissing the significance of religion to civil society.
(Contrary to a period in the historical school when scholars tried to see the God of Israel as God of Sinai [as a place], or as a god connected to Jerusalem» after which he became little by little more universal, until the birth of the idea of universalism.
Throughout human history this conflict between the «servants of Heaven» and the «servants of earth» has gone on; but only since the birth of the idea of Evolution (in some sort divinising the Universe) have the devotees of earth bestirred themselves and made of their worship a true form of religion, charged with limitless hope, striving and renunciation.
With a complex, incisive screenplay by Aaron Sorkin and a brilliant cast including Jesse Eisenberg, Andrew Garfield and Justin Timberlake, The Social Network bears witness to the birth of an idea that rewove the fabric of society even as it unraveled the friendship of its creators.
Like every big projects, an advertising idea or creative concept might not succeed in its presentation if the Advertising planner does not plan out the whole process right from the birth of an idea to the execution of it for a specific group of targeted consumers.

Not exact matches

Schlosser says he had a similar idea following the birth of his first child.
It's also a good idea to run the numbers any time you experience a major life change, such as a marriage, divorce, or the birth of a child.
A generation that's been stereotyped as urban, single and aghast at the idea of a car - based life in the suburbs is starting to age, prompting fund managers to bet on companies that should benefit if the U.S. birth rate reverses a six - year slump.
They rejected, as Paine wrote, «the savage idea of man considering his species as his enemy, because the accident of birth gave the individuals existence in countries distinguished by different names.»
when your mother / sister / cousin / daughter gets r / a / p / ed by some ass, remember you want her to give birth to that child because «GOD» made that baby and don't expect a dime from the governement to help with that «love child» seeing you want the governement to «stay out of your life»... but it's ok if they mess with everyone else based on your idea of «GOD» and what you think is right and just in fairy land.
«In Rabbi Jesus: An Intimate Biography (2000), Professor Bruce Chilton develops the idea of Jesus as a mamzer; someone whose irregular birth circumstances result in their exclusion from full participation in the life of the community.
If you think these ideas are outdated or irrelevant, I suggest you take a look at the damage that has been wrought on society by rampant divorce, abortion, our of wedlock pregnancy, falling birth rates, and a general view that life is NOT sacred, family is NOT important, and that children are more a burden to be avoided than anything.
Interesting idea but I don't think there's a danger of anyone fornicating on bin Laden's hypothetical grave so your concern about birth control is a bit misplaced.
The idea of God's hand being directly involved in nature is far more believable than the virgin birth, the ascent of Christ, or the rapture.
In Rabbi Jesus: An Intimate Biography (2000), Chilton develops the idea of Jesus as a ma - mzer; someone whose irregular birth cir - c - umstances result in their exclusion from full participation in the life of the community.
Arising out of a process of differentiation from transcendent order, the idea of society stands, from the very moment of its birth, in a dialectical tension with the concept of the individual.
By the time he died, the very future of Europe seemed at risk, with a plummeting birth rate and widespread abandonment of ideas, traditions, and achievements which were theessence of a Christian heritage.
We had a Roman Catholic speaker at our college the other day and somehow people got the idea that we could celebrate the immaculate conception in March, since that's really the miracle, not the birth, instead of Christmas, to escape the racket.
The process by which this happened - by which concepts such as personal freedom, human rights and equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians of ideas such as Charles Taylor and Alastair Maclntyre.
For you too, as for all lands, the struggle, the traitor, the wily person in office, scrofulous wealth, the surfeit of prosperity, the demonism of greed, the hell of passion, the decay of faith, the long postponement, the fossil - like lethargy, the ceaseless need of revolutions, prophets, thunderstorms, deaths, births, new projections and invigorations of ideas and men.1
The idea of progress was one form in which the new historical sense came to birth; but the historical consciousness can also be nihilistic, pessimistic, or realistic.
The explanation of Isaac's name (from a word meaning «laughter») is indicated in the thrice - repeated narrative motif of laughter over the idea and fact of Isaac's birth (17:17, 18:12, 21:6) So is Ishmael's (16:11, 17:20, 21:17) The meaning «heelholder» is given to the name Jacob with the explanation that he was born holding his twin brother by the heel (25:26).
As was the idea of monotheism, a virgin birth and a trinity.
We now turn to politics, the field in which the idea of democracy had its birth and in which it is still most naturally and commonly applied.
The German mystical idea of the birth in the soul of the Urgrund, or godhead, resembles the Kabbalistic and Hasidic idea of the unification of God and His exiled immanence.
The historians of philosophy, in their study of the development of thought through the ages, prefer to dwell upon the birth and evolution of ideas, theses, formally constructed systems.
I'm not against the idea of birth - control, but let's be careful when we throw the word «FREE» around.
According to the paper, the artist, a senior at Mankato State, said the piece was inspired by the birth of his daughter, Jayla, and expresses the idea of unlimited opportunities for her.
The traditional Hindu caste system was the most perfect form of ascribed ranking: An individual's place in the social hierarchy was fixed at birth and, at least in principle, remained immutable throughout his life (at any rate, in this life» the Hindu idea that social mobility could occur in future incarnations is, alas, beyond the scope of sociology).
... Britain intervened directly to stop the international slave trade... set new standards in healthcare... stood against a Nazi tyranny... forg [ed] the post-war international consensus which... ushered in a hitherto unknown period of peace and prosperity in Europe... [and] helped give birth to a peaceful resolution of the conflict [in Northern Ireland]... Your Government and people are the shapers of ideas that still have an impact far beyond the British Isles...
What would happen if... the idea of developing human beings was considered so important and vital that each neighborhood had within walking distance a Family Growth Center which was a center for learning about being human, from birth to death?
Indeed, there are ideas within Buddhism that are so incredible as to render the dogma of the vir - gin birth plausible by comparison.
All the central ideas of Christianity (the Resurrection, the Virgin Birth, miracles and eternal life to name but a few) fundamentally do not fit in.
Shoehorning that, in turn, gave birth to whole new theologies, like the spinning of the fact that Jesus would have been «cursed» for having been hung on a cross into the idea that his death removed the curse of death from humanity.
For Nicodemus, the cautious «teacher of Israel,» the nocturnal dialogue brings the idea of a new birth or a birth from above.
(I should note that right here we have the birth place of the major ideas about God behind Unitarians and Jehovah's Witnesses.)
The first half is filled with good, normal stories of birth and the last half is about the the actual process and ideas, techniques and wisdom from those stories.
They almost completely ignored and forgot the Christ within, focusing instead on the ideas of blood - sacrifice for atonement, virgin birth, divinity and physical resurrection, all of which are irrelevant distractions from the principal teaching of Jesus about unity with the Father and the Kingdom of Heaven.
In the Fourth Gospel, written in Hellenistic Ephesus, where reincarnation was a common idea, as everywhere among the Greeks, Jesus is represented facing the old question of suffering as penalty — «As he passed by, he saw a man blind from his birth.
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
And, by a significant transference of the idea of predestination to another category of explanation, Jesus was sometimes thought of as actually pre ~ existent: not merely as having existed, as it were, in the foreknowledge and intention of God, but as a divine or heavenly being who had existed in another dimension before his human birth.
From this Hellenistic theology there developed the understanding of baptism as new birth and new creation - ideas familiar to the mystery religions, but corrected by linking the interpretation with eschatology and by introducing moral obligations.
Had some decent ideas, but the whole «son of god, virgin birth, resurrection from the dead» thing was a little over the top.
Here is an idea: if you don't approve of birth control, don't do it.
Yet the idea of Mary's perpetual virginity became so popular that in the late fourth century the faithful greeted with horror two pro-marriage churchmen's suggestion that it was biblically and historically justifiable to believe that, following Jesus» birth, Mary had children by her husband just as any other wife would.
Just like the Roman emperor, it was Jesus» birth right to be the head of the Christian church, a typical and convenient roman idea.
Even if we extend the term individual to its usual designation of personal existence from birth to death, the idea of an individual apart from community is meaningless.
The new exhibit at Washington D.C.'s National Museum of Women in the Arts, «Picturing Mary: Woman, Mother, Idea,» conceived even before the museum's birth in 1987, opened this year at long last, just in time for the feast of the Immaculate Conception.
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