Sentences with phrase «bit of life as»

Seeing a little bit of life as you thumb through your photo gallery to people makes it seem less like you've trapped them into looking at the 21st century version of endless family vacation slides.

Show concern on every bit of their lives as you take caution not to be a stalker choking her with a prison - like lifestyle.

Not exact matches

As much as recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievementAs much as recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievementas recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievements.

While George Clooney's recent description of life as a father does not paint him as «a mess,» except for the bit about vomit, it does indicate he has his hands full with the two little ones.

You'll also have all sorts of encoding and bit rate settings, as well as advertising insertion, multi-camera events capabilities, and even exclusive live events for paid subscribers.

Freeze - dried treats offer nearly the same benefit as feeding your cat fresh bites of meat, with a lot more convenience and a longer shelf - life.

Like the Dot - com bubble of the late 1990s, the British Railway Mania was the result of over-exuberance toward the business prospects of a disruptive innovation; though railroads are now a part of everyday life, they were once every bit as revolutionary as the internet was when it was first introduced.

He was as content and happy as any friend I have, and he deserved every bit of the joy that was part of his life.

Of course we have investment world notables such as David Einhorn living a bit of the dual life as an example of this linkagOf course we have investment world notables such as David Einhorn living a bit of the dual life as an example of this linkagof the dual life as an example of this linkagof this linkage.

Ethereum rallied a bit against Bitcoin, as we have seen a little bit of life in this general vicinity.

Erlend: Yeah of course and when you do them on a daily basis, you using the power of compounding as well, so yes, you get trained, you get like a bit rule about it and I found the same in my life it is like sort of habits, like in grading habits into my life that are positive and when I started doing it, I kind of found that oh shit like if I am the way, wait a minute, if I want to do all these habits, I will not have any time for any of the negative stuff that's kind of.

These large ITO deals that over many years, they come on at lower margins and they run off at higher margins just because of the life cycle of an ITO deal, and we've got a bit of that going on as well.

If i was Hawkins, i would be a bit more toughtful, and look deep into his own huiman condition and accept he «s a living miracle granted by virtue of God, or, in scientific terms, Anti Matter, so, as to try and figure out why is he still alive, and what is his real mission on earth.

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

Well, it's because no religious value, rule, law, tenet, or bit of dogma EVER trumps this nation's laws and we all agree on that, otherwise you might as well make the sleazy pope President and let the Ayatollah Khomeni be Vice President and we will live under religious sharia law with death for anyone who speaks blasphemy or who «dishonors» any religious figure whether real or not.

Let me help Nathan out a bit... Christ, if you are a medical student as still think that the theory of evolution claims that the human body happened «randomly,» please leave school now and do not endanger people's lives.

Every bit as important as that, however, is displaying in everyday life the truth and reality of moral obligations themselves.

So a few fall a bit too deeply into the well, as one pioneering gathering place of disembodied scripts substituting for living presences is called.

The best bit is the freedom to engage with friends from all walks of life and faith — to not only take yourself as you are, but your friends as they are.

I'd started to scratch it down in my journal and that scratching started decoding a bit of my life: You end up drinking mud soup whenever you see yourself as the passive victim in your story, instead of an active co-writer of your story, when you act like you don't determine your responses to a situation — but your actions and responses are determined by somebody else.

(I apologize to those that dislike metaphors, but I almost can't communicate if I don't get to use them, and as insufficient as they at times are, they are very close to the language of what I believe, because you can't really explain or define someone into believing... you can only live out your beliefs in a way that you share with others, and when given the opportunity shine a light, or point a direction, or walk along with someone for a bit).

As dyed - in - the - wool Episcopalians, only a few years ago both of us would have found writing about Christ's effect on our lives a bit ridiculous....

If our lives are objectively immortal in God, as they are on Whitehead's view, we really don't have the slightest bit of choice about the matter.

I believe «The Rich Man» can give us some insight as to what we can expect as he pleads for Abraham to sent forth warning to his still living brothers not to come here... also, how he pleads for a bit of water to cool his tongue... several places in scripture speak of the torment that awaits the unbelieving... just sayin

Sitting in a steepled building with stained glass remembrances of Jesus» life while munching a bit of bread and sipping a bit of juice somehow does not help us catch a glimpse of Jesus nearly so easily as munching some potato chips and sipping from a bottle of water alongside a group of people who live in the streets, as the coastal breezes waft the ever - present stench of urine from the nearby walls and bushes over our little group.

It may be that Kelley had «domestic issues», or «mental health» issues, or other factors (as is so often the case, real life stories are usually far more complex than the 24 hour / 24 second sound bite culture we live in) and that his expressions of hatred against Christianity were only secondary factors, if factors at all.

Clearly, he's read a good bit of it and been instructed by it — he does not in any sense belittle it — but he tends to seek language that captures and communicates the quality, the feel, of living and thinking as a Christian.

«There stands a person who is responding out of anxiety, who may not have the peace of God that you have... who may not know the forgiveness of sins, who does not have the hope of eternal life... Jesus died for that person every bit as much as he died for you.»

Of course, if you're taught over and over by the rock mythology, or even by PBS or the NYT, that the Righteous Artist ought to say the equivalent of «F# $ @ You» to the likes of the «military - industrial establishment,» the «system,» or the «Power,» you might assume that you ought to say the words themselves to something a bit more obviously impacting your life, such as your ex-girlfrienOf course, if you're taught over and over by the rock mythology, or even by PBS or the NYT, that the Righteous Artist ought to say the equivalent of «F# $ @ You» to the likes of the «military - industrial establishment,» the «system,» or the «Power,» you might assume that you ought to say the words themselves to something a bit more obviously impacting your life, such as your ex-girlfrienof «F# $ @ You» to the likes of the «military - industrial establishment,» the «system,» or the «Power,» you might assume that you ought to say the words themselves to something a bit more obviously impacting your life, such as your ex-girlfrienof the «military - industrial establishment,» the «system,» or the «Power,» you might assume that you ought to say the words themselves to something a bit more obviously impacting your life, such as your ex-girlfriend.

Somehow, a belief system that teaches people that they are the center of all the universe, created in the image of the most perfect being imaginable, strikes me as a bit more of an ego trip than accepting that we aren't destined to live forever because of our «specialness», but that we live our short lifetimes and die like every other living thing on the planet, our bodies decomposing and ultimately entering the food chain once again, on a tiny speck of a planet in an ordinary, remote backwater of the universe.

There's the other bit where these «scoffers and mockers» are supposed to show up during the last days, and the people who wrote that of course believed that they were living in the those last days just as strongly as the faithful do today.

As you all know, I've been a bit critical of the conservative Christian community for «picking and choosing» when it comes to applying Scripture to public life, so I couldn't help but chuckle when Jack Black brought out the shrimp cocktail and called it an «abomination.»

My proof for this is the fact in over 2000 years at least man as taken away bits of the bible from their daily life so by example if the heads of all religions have changed stuff from the old days then clearly they don't fear god so he must be false

Mr. Bond has, over his many years, done his bit to get rid of gender and religion, even as he has made his living by race, the difference that, one might suggest, should make the least difference.

Where I live now, people signal — that is, use the tragedies as an occasion to display their rectitude and concern (okay, there's more than a bit of this in prayer requests as well).

True, Hook never understood that bit of data as Maritain did, or accepted the interpretation of human life that went with it, but his experience of the movement of human intellect to utter thanks remains a phenomenon to be explained.

Thus the shock of recognizing their status as a drop in a bucket might have come to them a bit later than to others of their fellow Jews living more scattered throughout the country.

For to Him, as to a physician, man «was delivered» to heal the bite of the serpent; as to life, to raise what was dead; as to light, to illumine the darkness; and, because He was Word, to renew the rational nature.

It's just a small incarnational moment, hardly worth noticing for most of the world, but for me, this was a metaphor moment of life in the Kingdom, life in the glorious truth of worship in spirit and truth, Jesus - shaped leadership as servanthood, and so our family's lighting of another candle within community, with their affirmation and prayers and participation, pushed back just a bit more of the darkness, and then we scattered back out again.

Jeremy i think satanic forces is more likely in that particular storm with Jesus and his disciples in the boat that was to test his disciples faith and they failed the test.Jesus rebuked the storm there was a power that was out to destroy them why else would he rebuke it maybe he was waiting foir them to rebuke it themselves they had prayed for people and seen healing they had commanded evil spirit to come out of people so they were aware of the power of God.Yet they were in fear of there lives faithless and afriad.Paul on his way to rome was caught in a storm and through an angel paul was told many would die Paul interceeded for the crew and lives on board and God promised that all would be spared.Paul had warned them before the voyage that it would end in disaster but they did not listen.Satan wasnt happy with that plan because he had hoped to kill as many people as possible there was over 300 souls on board and many had been expected to die.So satan attempted to kill Paul and he was bitten by a snake but satan is no match for Jesus Christ he has been defeated and so Paul lived and continued to preach the gospel was many being saved.brentnz

And the same logic should make it clear, of course, that all sorts of other kinds of people — childless gay people, infertile people, people who do not feel called to parenthood — can become every bit as mature (or immature) as a parent of six, as long as they can find some substitute discipline for repeatedly placing someone or something else at the center of their lives.

Sheer wonder was in their eyes as they looked at this tiny bit of humanity, brought into existence by their own sexual union, yet obviously speaking to them of the wonderful and mysterious creation of an entirely new life.

Believing in the absurd ideas of an immortal soul surviving our own physical deaths to live happily ever after in heaven at the behest of some cosmic John Frum is every bit as silly as anything this cult did.

We experience our culture as fragmented; we live on bits of meaning and lack the overall vision that holds them together in a whole.

Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism of mind from nature: first, there is the cosmography of classical (Newtonian) physics picturing our world as composed of inanimate, unconscious bits of «matter» needing only the brute laws of inertia to explain their action; second, the Darwinian theory of evolution with its emphasis on chance, waste and the apparent «impersonality» of natural selection; third, the laws of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure of enormous tracts of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking of all, the suspicion that mind may be explained exhaustively in terms of mindless brain chemistry.

And as I have said, this dying stands as the sign over every bit of human life.

There is a way of knowing these things and treating them as mere debating points or bits of information to add to our theological arsenal but Jeremy, I need these truths so so much in my daily life.

They are reliable, and thus candidates for reasonable adoption, to the extent that our experience of life as a whole (not, remember, just specific bits and pieces of experience) is open to organization in this manner without distortion, forcing, or ill fit; and to the extent that the total account of things that they suggest is consistent, unified, and free from uninterpreted disconnections.31

And from Rachel: Since you do not simply identify as a transgender person, but also as a Christian, I am wondering if you could share a bit of how you first came to faith in Christ, what you believe your calling is, and how you daily live it out.

(6) He saw psychopathology as rooted in undeveloped resources in persons: «Hidden in the neurosis is a bit of still undeveloped personality, a precious fragment of the psyche lacking which a man is condemned to resignation, bitterness, and everything else that is hostile to life.