Sentences with phrase «black south african»

We will share our journey growing EFT in South Africa and our research findings related to the relevance of EFT for a group of Black South African couples by (i) exploring the usefulness of EFT principles to conceptualize these couples» relationship functioning; and (ii) exploring South African low - income couples» experiences of a Hold me tight workshop.

Lawyers may be interested to read of the stories of lawyers involved in the struggle and transformation of South Africa in Black Lawyers, White Courts by Kenneth S. Broun which builds on interviews with twenty - seven black South African lawyers.

She performs regularly as a vocalist in the soul, folk and jazz idioms, and, as a doctoral candidate in African Studies and Art History at Harvard, continues to chip away at her dissertation on the first generation of black South African photojournalists under Apartheid.

While her improvised, thrift - store DIY aesthetic smacks of the populism of this year's Whitney Biennial and her global themes and global identity (she is a black South African woman and an international artist) should have made her a shoe - in for Documenta XI, Rose's videos are ultimately as much about her art practice — a fine combination of video, performance, and photography — as about any «issue» of identity or globalization.

A South African Moment in New York As the first solo museum show of work by black South African photojournalist Ernest Cole hangs at the Grey Art Gallery at NYU, Carnegie Hall prepares its Ubuntu festival of South African jazz, classical, and folk music, which will also feature a program of films by William Kentridge.

Nearly all of the other exhibitions, though, have a film or audio component: Jackie Nickerson's exhibition includes four very quiet films, similar yet different from her photographs; Robin Rhode (who is also in New Slideshow) has a selection of three video works on view in relation to his compatriot Zanele Muholi, whose exhibition does not include film / video but audio of the various participants in her Faces and Phases series telling their stories as black South African lesbians.

During Langa's early successful forays into exhibition - making, foreigners often confronted him with rather conventional questions — questions that appeared to be prompted by clichéd or romanticized assumptions about the artist's background as a black South African without formal artistic training.

In Faces and Phases her subjects are female - identifying Black South African lesbians.

In Gordon Parks: Legacy, Zanele Muholi's photography highlights stories of the massacres, hate crimes and rapes of black South African Lesbians, Gay, Bisexual, Transgender and Intersex persons.

The movie also, offers an unpleasant glimpse of contemporary South Africa outside the commission: At the beginning of the film, a Black South African attempts to raid Anna's home; at the end, one Black South African settles a longstanding score with another by shooting him in cold blood in an alley.

I'm 32 and a black South African woman.

I am a black south African.

In the last decade of the nineteenth century, a black religious movement known as Ethiopianism, with roots in the American - founded African Methodist Episcopal Church, represented one of the first organized expressions of black South African nationalism.

I was startled as I watched excerpts from the TRC hearings and other interviews when white South African policemen and security agents described specific tactics of terror and torture that they'd used on black South Africans.

First, it was clear to me that black South Africans sharing their stories was crucial for their healing as individuals, and reclamation of their dignity as a people group.

By contrast, the South African Council of Churches (SACC) which represents approximately 22.5 per cent of all South Africans, and the Roman Catholic Church, which claims 9.5 per cent of the population, have recently endorsed the use of violence as a «necessary evil» to «free» black South Africans.

The enemy of the white south africans was not black south africans but rather the system of oppression the majority of whites supported and facilitated which made life intolerable for the blacks.

It has been a staple for generations of black South Africans and is a required condiment at South African braais, or barbecues.

Ghanaians have been living in South Africa as early as the 1960s, with a larger influx of Ghanaians arriving in the 1980s to service Black South Africans under the apartheid government.

It is sad that the majority of black South Africans have never seen a wild springbok, let alone enjoyed watching a hunting lion or a sprinting cheetah.

«Since the beginning, almost every institution of science and technology in this country has been used as part of the apartheid strategy, to increase the standard of living of white South Africans and neglect black South Africans,» says Roger Jardine, coordinator of science and technology policy for the ANC.

In black South Africans and in Zimbabwe, however, syphilis prevalence remained around 6 % until 50 years after the introduction of penicillin.

Members of her family are unhappy that she believes in the main concept of the commission and is betraying her own kind; they evidently fear that Black South Africans are out for vengeance.

On several occasions, Langston interviews the principal villain, Police Colonel De Jager (played by Brendan Gleeson), whose role in the film is to articulate the principal justifications for the cruelties inflicted on Black South Africans — that they are inferior beings who need to be ruled and to preserve the prosperity built by Whites in South Africa.

«The Forgiven» dramatizes the story of Tutu and the case of Piet Blomfeld, a white supremacist South African (played by Eric Bana) who was responsible for, and gloats about, the gruesome killing of black South Africans.

Education transformation is intended to ensure equal access and representivity of historically marginalised — black South Africans.

Inequality has also increased within all our population groups — from 54 to 62 among black South Africans, and from 43 to 50 among whites.

A full education resource pack exploring the tragic loss of First World War troopship the SS Mendi, resulting in the deaths of some 650 men, most of them black South Africans.

Is there a way out or are you trapped forever?Set in the mid-twentieth century South Africa amidst the bitter three - way struggle for dominion between the Boers, British, and black South Africans, An Examined Life is a tale of extraordinary courage shown by a remarkable white man, who dared to challenge the status quo, forsaking everything he had worked so hard to achieve, and what most people would hold dear above everything else.

A key figure in this movement is Zwelethu Mthethwa, whose portraits powerfully frame black South Africans as dignified and defiant individuals, even under the duress of social and economic hardship.

His powerful, penetrating work offers a window into what it was like for black South Africans to live under the segregation and violence of apartheid.

When the borders had reopened in 1990, AIDS had already flooded in — but since it takes about eight years to kill, black South Africans hadn't seen the bodies, been to family funerals, etc..

Not exact matches

Musk says he was fleeing compulsory service in the South African Defense Force, which was still repressing the country's black majority.

11-18-2005 2005 Drilling Program Completed on Caledonia's Mulonga Plain Joint Venture 11-14-2005 Caledonia Mining 3rd Quarter Results 2005 10-13-2005 Available online: Webcast of presentation to the Minesite Forum 10-11-2005 London: Presentation to the Minesite Forum 09-14-2005 Caledonia amends terms of share purchase warrants 09-13-2005 Caledonia and Motapa announce 11 drill targets at Mulonga Plain Kashiji Plain analytical results confirm possible local source 08-15-2005 Caledonia Mining signs a Memorandum of Understanding with a South African Black Economic Empowerment Consortium 08-12-2005 Caledonia Mining Second Quarter Results 2005 08-11-2005 Caledonia Mining Second Quarter Results Conference Call and Webcast 07-18-2005 Caledonia announces Summer Drilling Program on Kikerk Lake Property, Nunavut 06-22-2005 Caledonia Mining Corporation announces Admission to the AIM Market of the London Stock Exchange and # 1.57 million placing 06-13-2005 Caledonia Mining signs a Letter of Intent with a Cobalt Refinery to supply 3 % of total annual world production 05-16-2005 Caledonia Mining 1st Quarter Results 2005 05-06-2005 Caledonia Annual Meeting set for Tuesday May 10th 2005 05-05-2005 Caledonia Mining Granted Prospecting Right for Grasvally and Will Commence the Drilling Program by Mid May 2005 03-29-2005 Caledonia Mining 4th Quarter and 2004 Annual Results 03-23-2005 Caledonia Mining Fourth Quarter and Annual results Conference call & webcast 03-08-2005 Mulonga Plain JV Exploration Work Program Update 02-23-2005 Caledonia Mining Appoints New Chairman 01-31-2005 Caledonia updates diamond exploration results at Mulonga Plain joint venture in Zambia.

So a South African Santa would probably be black as most places south of the SaSouth African Santa would probably be black as most places south of the Sasouth of the Sahara.

Accordingly, in Roots of a Black Future: Family and Church, Roberts draws heavily upon traditional African resources to develop his vision of the black church as an extended family, and in Black Theology in Dialogue he dialogues with South Korean Minjung theology and with Jewish liberation theoBlack Future: Family and Church, Roberts draws heavily upon traditional African resources to develop his vision of the black church as an extended family, and in Black Theology in Dialogue he dialogues with South Korean Minjung theology and with Jewish liberation theoblack church as an extended family, and in Black Theology in Dialogue he dialogues with South Korean Minjung theology and with Jewish liberation theoBlack Theology in Dialogue he dialogues with South Korean Minjung theology and with Jewish liberation theology.

I hold a similar regard for statements by white South Africans who seek to convince us that apartheid is in the best interest of colored and black peoples, as well as for statements by American entrepreneurs who argue that they are invested in South Africa for the purpose of enhancing the standard of living for black workers.

If black and white South Africans learn to dance together, then they are doing far more than simply learning that apartheid is wrong.

Joined with other charismatic Black Independent Churches, they constitute a sizable proportion of the entire South African population.

And, after the white South African government enacted the 1913 Natives Land Act establishing the principle of territorial segregation based on race, indigenous black independent churches rose up in often violent protest.

Simply entering black areas and seeing how the people have been forced to live is such a revelation to most South African whites that it inevitably changes their outlook on political issues.

In a South African shanty town, a black preacher might see priest and Levite as Western nations that soft - pedal sanctions against the apartheid government in Pretoria.

Just days after Dylan Roof opened fire at a Bible study at a historic black church in South Carolina killing nine people — all of them African - American — he attended a videoed bond hearing, and faced more of his victims and their families.

In Serbia Orthodox Christians killed Muslims In India Hindus kill Muslims In the Middle East Jews kill Muslims In Ireland Protestants and Catholics kill each other In Mississippi Christians killed black people and Jews In South Africa Christians killed black Africans In America hysteria hysteria and xenophobia are killing common sense

Sock monkey, in response to your comment about white South Africans, many of us didn't consider blacks the enemy.

It forms the assumed unquestioned background to everyday life, dominating the public images and inner fantasies of black and white, of South and North Africans, of American, French, or Japanese.

If you had insisted on complaining and the white men persisted in their little prank, the police may well have arrived, embarrassed at your presence, avuncularly annoyed with the young men, scrupulously correct with the black man, probably a visitor but possibly a native South African businessman himself (South Africa does have the largest black middle class in Africa).

Woza Albert, written and presented by two spectacularly energetic young black Africans, is a dazzling set of skits and mime that works off the single premise of Christ staging his Second Coming in South Africa; it is comic apocalyptic that sizzles with satire.

Bottomline, there are thousands and thousands of Ethiopian Jews and they've been in Ethiopia for as long as anyone can remember and, in fact, many of them grow up not knowing about the existence of very very light skinned Jews, (such as myself, of the Jews who fled to Northern Europe at the great dispersion after the destruction of the temple, and after thousands of years living in the frigid north, with low levels of sun, and exposure to the sun, our skin slowly became lighter and lighter, hence I am considered «White», but it simply means my ancestors gravitated northward to the land of little sun, and Ethiopian Jews, and of course South African and West African Jews (identified positively by DNA) have much darker skin, even to that of very very deep velvet Black...) Black is beautiful!

A lot of people, a lot of blacks, say I should not lend the South Africans dignity by applying for a passport.