Also, people were thinking about the various ways the images are perceived and what it means to see so many
black female bodies in one space.
Her performative sculptures, both made between the 1960s and today, combine nylons filled with sand and ritualized movements to explore the dual fragility and resilience of the human body — and
the black female body in particular.
By inserting them into the western art - historical canon, black women are given visibility, provoking a conversation about the representation of
the black female body in popular culture, its absence from that canon, and how much this visual representation in art has evolved over time.
Self creates large patchworks combining painting, swatches of fabric, and canvas that examine
the black female body in the present.
Not exact matches
If someone were to go insane because of going from white male to
black female, doesn't that at least hint there's something intrinsically tied
in to the human
body and not everything is
in the brain?
From the 1970's, the little
black dress started shrinking
in size and / or revealing much more of the
female body.
You ALL ONLY LET DARK as hell
black guys have interracial dating and sex and attractive nice
body females and relationships, you don't let ME, (a MIXED LIGHTSKIN
black guy) ever
in my lifetime have interracial dating or sex; a relationship, attractive slim sexy beautiful, a white or asian or ANY other race just not a
black or fat unattractive
female..
An investigative documentary team sets out to uncover the true story behind the
Black Water murders, a series of brutal killings where mangled
female bodies were found dumped
in the woods, completely devoid of blood.
Those who are interested
in grisly crime mysteries will already recognize the subject of Ellroy's book as the infamous «
Black Dahlia» murder, where a young
female drifter named Elizabeth Short (Kirshner, According to Spencer) was murdered, her torso cut
in half, and her
body drained of blood.
His portrayal of the
black body — both
female and male — represented a shift
in our perceptions of African - American masculinity,» Salon 94 Founder Jeanne Greenberg Rohatyn said
in a statement.
Tschabalala Self is a visual artist based
in New York who builds a singular style from the syncretic use of both painting and printmaking to explore ideas about the
black female body.
Director of the Studio Museum
in Harlem Thelma Golden probes renowned artist Lorna Simpson on the challenges of representing the
female black body, and her complex (and not completely amicable) relationship to feminism
in this Phaidon excerpt.
«Florine Demosthene is a Haitian - born artist currently based
in New York City whose work explores stereotypes and representation of the
black female body.
What she was doing, especially
in the late «80s and early «90s, was talking about the
black female body as a superhero — an almost bionic, all - powerful
body that can take on so many burdens but at the same time be fortified.
NY - based photographer Aaron McElroy has been exploring details of the
female body and views of American suburbia
in the
black & white series Traces and his more recent colour prints.
Oscillating between two separate works, Thomas's painted homage to Sojourner Truth's 1851 speech of
Black female empowerment, «Ain't I a Woman,» and a religious altarpiece, Diptych presents the sexy,
Black female body sculpted out of flat planes of primary colors
in two dimensions on the left (a gesture reminiscent of the painterly techniques of her idols Jacob Lawrence and Romare Bearden), and
in a televised two dimensions on the right.
Shown for the first
in the UK, Tschabalala Self's vibrant canvases explore the fantasies surrounding the
Black female body within contemporary culture.
Photographed
in black and white, the
female models»
bodies and clothing have synergy with the graphic backdrops constructing the scenes: a curve of the waistline
in the foreground of one woman merges into the calligraphic line of the background.
In her work, Doreen Garner examines the sensual and the grotesque, specifically regarding the
black female body.
In this interview excerpted from Phaidon's Contemporary Artist series book Lorna Simpson, Golden probes Simpson on the challenges of representing the
female black body, and pushes her to confront her complex (and not completely amicable) relationship to feminism.
These pieces explore personal narratives from the artist intermingled with known and unknown historical figures
in relationship to notions and constructions of the
black female body as a prototype for both exotic beauty and repulsion.
In her earlier
black and white series «Graces,»
female bodies are coupled with classical European goddess heads to create a sense of dissonance.
In The Clearing (1991), from Lorraine O'Grady's photographic installation
Body / Ground, a surrealistic garden becomes the background for an unsettling narrative exploring the Black female body and its relationship to Colonial
Body / Ground, a surrealistic garden becomes the background for an unsettling narrative exploring the
Black female body and its relationship to Colonial
body and its relationship to Colonialism.
For her performance Purge, Garner recreates the monument to Sims that stands
in Central Park, enacting the very gynecological surgery that Sims became famous for upon this silicone
body with a group of
Black female performers.
Spread over the first floor of the Wiels
in Brussels, the exhibition
Body Talk, curated by Koyo Kouoh (Raw Material Company, Dakar), is an emotionally and politically charged questioning of the female Black body as a repository for a post - colonial critique of po
Body Talk, curated by Koyo Kouoh (Raw Material Company, Dakar), is an emotionally and politically charged questioning of the
female Black body as a repository for a post - colonial critique of po
body as a repository for a post - colonial critique of power.
The Retrieval, a solo exhibition of works by Bay Area artist Kenyatta A.C. Hinkle, features a large
body of works that respond to the disappearance of
Black women and
female - identifying women due to various abuses and the current human trafficking trade
in the Bay Area and beyond.
Valérie Oka, Ivorian - French artist addresses the dehumanising and objectification of the
black female body while provoking the viewer into an act of looking which involves procedures of translation and the questioning his own implicit role
in the perpetuation of these prejudices.
Criminality, judgment and the legacy of legal and rhetorical violences perpetrated on
Black female and trans
bodies turn up
in the exhibition's introductory work, Jafa's girdled and corseted self - portrait «Mary Jones.»
Past artists who have created work for Rivington Place's window include Philomena Francis who used piped
black treacle
in her artwork mo» lasses III to raise questions about identity and viewing the
black female body, and most recently Nilbar Güres» Beekeeper, a photographic composition examining representations of femininity and cultural identity.
While,
in these series, she placed her
black female body into spaces, like museums, where
black women have historically been underrepresented, Weems,
in
While,
in these series, she placed her
black female body into spaces, like museums, where
black women have historically been underrepresented, Weems,
in Scenes & Take, celebrates the renaissance of television shows with strong
black lead characters by
black creators like Shonda Rhimes and Lee Daniels.
Viewers are allowed to move her limbs, becoming complicit
in a long history of controlling
black female bodies.
In the year and a half since finishing her MFA at Yale, 26 - year - old Self has garnered a wide audience for her dynamic representations of the
black female body.
On the airplane flying into Saudi Arabia, the artist's mother would
black out, using a marker, all the exposed parts of
female bodies from the latest «Vogue» magazine
in order to bring them into the country.
In attempting to read the work the viewer is provoked into confronting histories of appropriation and consumption of the
black female body.
In her work she often references Black female theorists such as Audre Lorde (1934 - 1992) to question the misrepresentation of the female and the Black body in society and cultur
In her work she often references
Black female theorists such as Audre Lorde (1934 - 1992) to question the misrepresentation of the
female and the
Black body in society and cultur
in society and culture.
While the
body appears
in a literal sense
in Antoni's works, most notably as a vehicle for creation, Leigh contemplates its representation through investigations into
black female subjectivity and constructed archetypes.
African American Vernacular Photography reproduces 70 of Cowin's most exceptional color plates with essays by Brian Wallis, Director of Exhibitions and Chief Curator at the International Center of Photography, and Deborah Willis, MacArthur Fellow and author of Reflections
in Black: A History of
Black Photographers 1840 to the Present and, with Carla Williams, The
Black Female Body: A Photographic History.
Hosted by Lanisa Kitchiner, director of education and scholarly initiatives at the museum, the panel «will explore how they negotiate intention versus impact
in creative works, how they navigate the exclusive art world, and how they use
black female bodies — particularly their own — to create alternative visions of
black womanhood.»
During the 1970s Soltau held performances where she would bind herself and audience members
in black thread, concealing their faces and confronting issues surrounding the
body,
female identity, censorship and silencing.
The drawings utilize certain repeated motifs, including a geometric lattice wallpaper pattern, a pictogram of a floating
female figure, eelgrass (that also mimics long
black hair) and snippets of handwritten poems focusing on the search for her
body that was ultimately found floating
in a gorge.
The
female body is sometimes best depicted by curvy lines
in black ink on white paper, as Qian Shaowu seems to tell us.
Cortor's
body of work is pioneering because he emphasized the beauty of the
black female figure, a rarity among African American artists
in his era.