Through questions and answers that are pointed, poignant, humorous, painful, and revealing, these men begin to redefine
black male identity in America.
Question Bridge: Black Males is a transmedia art project that seeks to represent and redefine
Black male identity in America, created by Chris Johnson, Hank Willis Thomas, Bayeté Ross - Smith, and Kamal Sinclair.
Fahamu Pecou is an American artist and scholar who explores
black male identity in art, performance and popular culture.
Question Bridge: Black Males A 5 - channel video installation by Artist Hank Willis Thomas January 27 — May 1, 2016 Opening Reception: January 27 The UMCA is pleased to present Question Bridge: Black Males, a five - channel video installation that aims to represent and redefine
black male identity in America, and powerfully exposes the incredible diversity of thought, character, and identity within the black American male demographic, disrupting traditional generalizations.
Working around issues of
black male identity in the exhibition Tailor, Singer, Striker, Dandy (2011) at the Gallery of Costume, Platt Hall, Manchester Art Gallery she selected from the large West African textile collection in the gallery's stores and reinterpreted the materials to express contemporary and historic male identity through appearance and clothes.
Question Bridge: Black Males is a trans - media art project that seeks to represent and redefine
Black male identity in America.
Fahamu Pecou is an American contemporary artist and scholar who explores
black male identity in art, performance and popular culture
Question Bridge: Black Males is a documentary - style video art installation that aims to represent and redefine
black male identity in America.
Not exact matches
But it has not yet opened itself up to the disturbing countertrends
in the lower - class
black community that not only conflict with bourgeois
male and female stereotypes but also are alienated from middle - class values and the Christian
identity as well.
The two key
black males on campus, Lionel (Tyler James Williams) and Troy (Brandon P. Bell), are themselves caught
in dual / binary
identity clashes, but neither one is quite as interesting or as humorously confrontational of those of Sam and Coco.
A mashup of «Some Like It Hot» (leering rooster -
in - the - henhouse voyeurism) and «Glee» (peppy musical interludes), that, on the plus side, grapples with the potent issue of young
black male identity...
ohn Trengove's South African coming - of - age drama, The Wound is a visceral and powerfully done film about queer
Black identity and its intersections with Ukwaluka, the rite of passage for
male Xhosa teens — a rural tribe
in the country.
In times past, people united around shared
identity — think white
male country club or the
black barbershop.
By setting intimate moments alongside landmark events (such as the
Black Popular Culture Conference
in 1991, the truce between the Crips and the Bloods
in 1992, the
Black Male exhibition at the Whitney
in 1994, and the
Black Nations / Queer Nations Conference
in 1995), the archive constructs collective and private narratives to comment on
identity, desire, sexuality, and loss.
Since its inception
in 1996, the project has recorded more than 1,600 questions and responses that illuminate diversity of thought, character, and
identity in America's
black male population.
There have since been 25 dinners that have explored themes like Baltimore, Race, and
Identity (
in honor of Freddy Gray); the 2016 shootings
in Orlando and the need for sanctuary spaces;
Black Female Subjectivity;
Black Male Subjectivity; and Racial Subjugation
in Latin American History.
The answers tackle the issues that continue to surround
black male identity today
in a uniquely honest, no - holds - barred manner.
Fosso's 1970s self - portraits picture the artist
in varying guises, assuming imagined
black males identities.
Taken together, Simmons oeuvre reflects the shift that curator Thelma Golden both observed and underwent herself with her exhibitions
Black Male in 1994 and Freestyle
in 2001: the move from highly politicized issue - based art to more apolitical considerations of
identity along side the artistic process.
Her potent observations are no less topical today and,
in fact, even more urgent as we routinely bear witness on social media and news outlets to the dualisms between
black identity and white
identity, rich and poor, females and
males.
2015 Interventions
in Printmaking: Three Generations of African American Women, Allentown Art Museum of The Lehigh Valley, Pennsylvania, USA SELF: Portraits of Artists
in Their Absence, National Academy Museum of Art, New York, USA Piece by Piece: Building a Collection, Selections from the Christy & Bill Gautreaux Collection, Kemper Museum of Contemporary Art, Kansas, USA Status Quo, The School, Jack Shainman Gallery, New York, USA Breath / Breadth: Contemporary American
Black Male Identity, Maier Museum of Art at Randolph College, Lynchburg, USA To Be Young, Gifted, and
Black, Goodman Gallery, Cape Town, South Africa
Harris, who grew up
in New York City and Dar es Salaam, Tanzania, came to prominence
in 1994 when Whitney Museum of American Art curator Thelma Golden included his large - format Polaroid pictures of friends, family members and himself
in poses and guises challenging racial and gender
identity in her seminal exhibition «
Black Male: Representations of Masculinity
in Contemporary American Art.»
In the piece, now preserved in a simple black - and - white video format of the artist sitting at a desk, Wilson begins with the premise «Art making sucks identity from individuals who are close to it but not participating themselves and the only way to recover identity is to make art yourself» proceeding to ingest a photograph she took of her partner, a male artist, in attempt to recover her own identity becoming his equal in power and, in doing so, creating her own ar
In the piece, now preserved
in a simple black - and - white video format of the artist sitting at a desk, Wilson begins with the premise «Art making sucks identity from individuals who are close to it but not participating themselves and the only way to recover identity is to make art yourself» proceeding to ingest a photograph she took of her partner, a male artist, in attempt to recover her own identity becoming his equal in power and, in doing so, creating her own ar
in a simple
black - and - white video format of the artist sitting at a desk, Wilson begins with the premise «Art making sucks
identity from individuals who are close to it but not participating themselves and the only way to recover
identity is to make art yourself» proceeding to ingest a photograph she took of her partner, a
male artist,
in attempt to recover her own identity becoming his equal in power and, in doing so, creating her own ar
in attempt to recover her own
identity becoming his equal
in power and, in doing so, creating her own ar
in power and,
in doing so, creating her own ar
in doing so, creating her own art.
Todd Gray
in Breath / Breadth: Contemporary American
Black Male Identity at Maier Museum of Art, Randolph College, Virginia September 3 to December 11, 2015.
It is a multi-platform project comprised of an interactive website and online learning community, a curriculum for high schools and universities and community events partnered with organizations, centered around debunking the hegemonic
identity container of what a «
Black» «
Male»
in America signifies.
Breath / Breadth: Contemporary American
Black Male Identity, explores wide - ranging visual expressions, defying the impulse to hone
in on singular, cohesive definitions because it is precisely the impulse to categorize that encourages racial profiling.
There have since been 25 dinners that have explored themes like Baltimore, Race, and
Identity, the 2016 shootings
in Orlando and the need for sanctuary spaces;
Black Female Subjectivity,
Black Male Subjectivity and Racial Subjugation
in Latin American History.
Traveled to Grazer Kunstverein, Austria and The Studio Museum, New York Tenth Anniversary Exhibition, 100 Drawings and Photographs, Matthew Marks Gallery, New York (catalogue) 2000 Made
in California: Art, Image and Identity, 1900 - 2000, Section 5, 1980 - 2000, Los Angeles County Museum of Art (catalogue) 1999 Through the Looking Glass, Newhouse Center for Contemporary Art, Snug Harbor Cultural Center, NY 1995 In a Different Light, (co-curator), University of California, Berkeley Art Museum (catalogue) Into a New Museum - Recent Gifts and Acquisitions of Contemporary Art, San Francisco Museum of Modern Art 1994 Body and Soul, (with Cindy Sherman, General Idea and Ronald Jones), Baltimore Museum of Art Outside the Frame: Performance and the Object, Cleveland Center for Contemporary Art Don't Leave Me This Way: Art in the Age of AIDS, National Gallery of Australia, Canberra (catalogue) Black Male, Whitney Museum of American Art, New York (catalogue) 1993 Building a Collection: The Department of Contemporary Art, Museum of Fine Arts, Boston I Love You More Than My Own Death, Venice Biennale 1992 Translation, Center for Contemporary Art, Ujazdowski Castle, Warsaw California: North and South, Aspen Art Museum, CO Recent Narrative Sculpture, Milwaukee Art Museum, WI Facing the Finish, Art Center College of Design, Pasadena, CA (catalogue) Nayland Blake, Richmond Burton, Peter Cain, Gary Hume, Matthew Marks Gallery, New York Effected Desire, Carnegie Museum of Art, Pittsburgh Dissent, Difference and the Body Politic, Portland Art Museum, OR The Auto Erotic Object, Hunter College Art Gallery, New York 1991 Third Newport Biennial: Mapping Histories, Newport Harbor Art Museum, CA (catalogue) Facing the Finish, San Francisco Museum of Modern Art Louder, Gallery 400, University of Illinois, Chicago The Interrupted Life: On Death and Dying, New Museum of Contemporary Art, New York Anni Novanta, Galleria Comunale d'Arte Moderna, Bologn
in California: Art, Image and
Identity, 1900 - 2000, Section 5, 1980 - 2000, Los Angeles County Museum of Art (catalogue) 1999 Through the Looking Glass, Newhouse Center for Contemporary Art, Snug Harbor Cultural Center, NY 1995
In a Different Light, (co-curator), University of California, Berkeley Art Museum (catalogue) Into a New Museum - Recent Gifts and Acquisitions of Contemporary Art, San Francisco Museum of Modern Art 1994 Body and Soul, (with Cindy Sherman, General Idea and Ronald Jones), Baltimore Museum of Art Outside the Frame: Performance and the Object, Cleveland Center for Contemporary Art Don't Leave Me This Way: Art in the Age of AIDS, National Gallery of Australia, Canberra (catalogue) Black Male, Whitney Museum of American Art, New York (catalogue) 1993 Building a Collection: The Department of Contemporary Art, Museum of Fine Arts, Boston I Love You More Than My Own Death, Venice Biennale 1992 Translation, Center for Contemporary Art, Ujazdowski Castle, Warsaw California: North and South, Aspen Art Museum, CO Recent Narrative Sculpture, Milwaukee Art Museum, WI Facing the Finish, Art Center College of Design, Pasadena, CA (catalogue) Nayland Blake, Richmond Burton, Peter Cain, Gary Hume, Matthew Marks Gallery, New York Effected Desire, Carnegie Museum of Art, Pittsburgh Dissent, Difference and the Body Politic, Portland Art Museum, OR The Auto Erotic Object, Hunter College Art Gallery, New York 1991 Third Newport Biennial: Mapping Histories, Newport Harbor Art Museum, CA (catalogue) Facing the Finish, San Francisco Museum of Modern Art Louder, Gallery 400, University of Illinois, Chicago The Interrupted Life: On Death and Dying, New Museum of Contemporary Art, New York Anni Novanta, Galleria Comunale d'Arte Moderna, Bologn
In a Different Light, (co-curator), University of California, Berkeley Art Museum (catalogue) Into a New Museum - Recent Gifts and Acquisitions of Contemporary Art, San Francisco Museum of Modern Art 1994 Body and Soul, (with Cindy Sherman, General Idea and Ronald Jones), Baltimore Museum of Art Outside the Frame: Performance and the Object, Cleveland Center for Contemporary Art Don't Leave Me This Way: Art
in the Age of AIDS, National Gallery of Australia, Canberra (catalogue) Black Male, Whitney Museum of American Art, New York (catalogue) 1993 Building a Collection: The Department of Contemporary Art, Museum of Fine Arts, Boston I Love You More Than My Own Death, Venice Biennale 1992 Translation, Center for Contemporary Art, Ujazdowski Castle, Warsaw California: North and South, Aspen Art Museum, CO Recent Narrative Sculpture, Milwaukee Art Museum, WI Facing the Finish, Art Center College of Design, Pasadena, CA (catalogue) Nayland Blake, Richmond Burton, Peter Cain, Gary Hume, Matthew Marks Gallery, New York Effected Desire, Carnegie Museum of Art, Pittsburgh Dissent, Difference and the Body Politic, Portland Art Museum, OR The Auto Erotic Object, Hunter College Art Gallery, New York 1991 Third Newport Biennial: Mapping Histories, Newport Harbor Art Museum, CA (catalogue) Facing the Finish, San Francisco Museum of Modern Art Louder, Gallery 400, University of Illinois, Chicago The Interrupted Life: On Death and Dying, New Museum of Contemporary Art, New York Anni Novanta, Galleria Comunale d'Arte Moderna, Bologn
in the Age of AIDS, National Gallery of Australia, Canberra (catalogue)
Black Male, Whitney Museum of American Art, New York (catalogue) 1993 Building a Collection: The Department of Contemporary Art, Museum of Fine Arts, Boston I Love You More Than My Own Death, Venice Biennale 1992 Translation, Center for Contemporary Art, Ujazdowski Castle, Warsaw California: North and South, Aspen Art Museum, CO Recent Narrative Sculpture, Milwaukee Art Museum, WI Facing the Finish, Art Center College of Design, Pasadena, CA (catalogue) Nayland Blake, Richmond Burton, Peter Cain, Gary Hume, Matthew Marks Gallery, New York Effected Desire, Carnegie Museum of Art, Pittsburgh Dissent, Difference and the Body Politic, Portland Art Museum, OR The Auto Erotic Object, Hunter College Art Gallery, New York 1991 Third Newport Biennial: Mapping Histories, Newport Harbor Art Museum, CA (catalogue) Facing the Finish, San Francisco Museum of Modern Art Louder, Gallery 400, University of Illinois, Chicago The Interrupted Life: On Death and Dying, New Museum of Contemporary Art, New York Anni Novanta, Galleria Comunale d'Arte Moderna, Bologna.
In 2012, the Question Bridge: Black Males project originated to provide a platform for an authentic exchange about life in America for black men, revealing the rarely seen diversity of thought, character, and identity in the black male population too often described by the media in reductive way
In 2012, the Question Bridge:
Black Males project originated to provide a platform for an authentic exchange about life in America for black men, revealing the rarely seen diversity of thought, character, and identity in the black male population too often described by the media in reductive
Black Males project originated to provide a platform for an authentic exchange about life
in America for black men, revealing the rarely seen diversity of thought, character, and identity in the black male population too often described by the media in reductive way
in America for
black men, revealing the rarely seen diversity of thought, character, and identity in the black male population too often described by the media in reductive
black men, revealing the rarely seen diversity of thought, character, and
identity in the black male population too often described by the media in reductive way
in the
black male population too often described by the media in reductive
black male population too often described by the media
in reductive way
in reductive ways.
I'm interested
in interjecting the portraiture canon with brown and
black bodies to further complicate heteronormative perception of
male identity, the
male to
male gaze, and the intersectionality of gender fluid and queer bodies that are not often discussed or represented
in history, and marginalized
in our society.»
His paintings, performance art, and scholarly work address concerns around representations of
black masculinity
in popular culture and how these images impact both the reading and performance of
black male masculinity and
identity.
Pecou's paintings, performance art, and scholarly work addresses concerns around representations of
black masculinity
in popular culture and how these images impact both the reading and performance of
black male masculinity and
identity.
Roula Seikaly reviews Question Bridge:
Black Males in America, the published companion to a project, platform, and installation that regards
identity and representation.
And finally,
in the work «An Unidentified Jamaican Boy Uses the Puma H Street Running Shoe to Run for his Freedom 2003/2005 ″ Willis Thomas again uses advertising language to talk about commerce and the economy and its relationship to the
black male identity.
CREATED BY CHRIS JOHNSON, Hank Willis Thomas, Bayeté Ross Smith, and Kamal Sinclair, «Question Bridge:
Black Males» harnesses video technology to connect more than 150 men from across the country in conversations about black male identity and issues of race, masculinity, family and commu
Black Males» harnesses video technology to connect more than 150 men from across the country
in conversations about
black male identity and issues of race, masculinity, family and commu
black male identity and issues of race, masculinity, family and community.