Sentences with phrase «black spokes of»

The tentacular black spokes of this piece made me think of Thomas Pynchon's overweening fantasies, seemingly reaching out to the floating Gorky creature on the near wall.
Among the changes we notice the striking 17 - inch 1/16 DS alloy wheels with highly polished rim flanges that set off the black spokes of the alloy wheels.

Not exact matches

He tells iHeart Radio that his track «Family Feud» is about separation within the culture, and he speaks about the power of building wealth within the black community.
He started using «Black Lies Matter» when speaking of the Black Lives Matter movement.
While that was the theme of the evening, with most celebrities wearing black in solidarity with the Time's Up movement and speaking about the issues, Winfrey's rousing message celebrated the people who've fought for women and marked the beginning of a new era.
While the Federation claims the black market makes up no more than 8 % of the maple syrup industry, producers Global News spoke with estimate over 90 % of producers sell outside their quota as of 2014.
Just a few weeks ago, the Black Eyed Peas member spoke at an Apple media extravaganza in San Francisco where he showed off an updated version of the group's song Where Is the Love?
The incident tore at deep wounds that were both specific to Ferguson, Missouri, where Brown lived with his mother, but also spoke to the experience of being black, young, and vulnerable in America.
«I was attending a lot of conferences, speaking on women in tech, and I noticed at these conferences that there were virtually no women, virtually no black people and definitely no black women,» she recalls.
The relative lack of minority employees at Twitter was particularly galling, say Luckie and Miley, because the platform had become such an important tool for the global black community, through a vibrant and dedicated subset of users known as Black Twitter — who speak to one another about the reality of blackness in America and who often contribute original reporting, spreading news through ad hoc hashtag communities like #BlackLivesMablack community, through a vibrant and dedicated subset of users known as Black Twitter — who speak to one another about the reality of blackness in America and who often contribute original reporting, spreading news through ad hoc hashtag communities like #BlackLivesMaBlack Twitter — who speak to one another about the reality of blackness in America and who often contribute original reporting, spreading news through ad hoc hashtag communities like #BlackLivesMatter.
When I was preparing to speak to a group of Black corporate directors several years ago, I was asked a straightforward question: How much money does the foundation I run invest with firms owned by women or minorities?
We spoke with dozens of black men about their lives and careers, interviewing executives at major companies, as well as researchers, educators, and talent experts.
And many people Fortune spoke with for this story say that many of the challenges that black men face in corporate hallways begin here — in childhood.
I'm pretty sure for some of them I'm the only actual black person they've ever spoken to.
«Across the top 100 films of [2015], 48 films didn't feature one black or African - American speaking character, not one.
Actually, it was scraping up asphalt attached to the factory floor, loading roofing membranes (that's roofing speak for the dark rolls of disgusting black material that gets laid down over the roof while inconveniently sticking to every far flung corner of the human body).
LeBron James spoke Saturday about Fox News host Laura Ingraham's recent comments about him, as well as the Florida school shooting and the reception of «Black Panther.»
https://www.nytimes.com/2018/01/06/opinion/sunday/alt-right-asian-fetish.html «Professor Wu found that just months before the release of the 1965 Moynihan Report, the widely influential policy paper that attributed black poverty to a degenerate black culture, its author, Daniel Patrick Moynihan, spoke at a gathering of intellectuals and policymakers about how Japanese - and Chinese - Americans, considered «colored» just 25 years earlier, were «rather astonishing.»
Coincidentally, a day earlier, a team of researchers speaking at the Black Hat USA 2017 security conference, said that 95 % of the ransom payments they tracked during a yearlong experiment were cashed out through BTC - e as well.
Sean Rameswaram attends a «Black Panther» - themed engagement party and speaks to Evan Narcisse, writer of the «Rise of the Black Panther» comic books, to find out.
No one talks as much about the gains, but investors will always speak of the huge Black Monday crash.
«We are thrilled to confirm that Premier Notley will speak to members of the business community later this month about the future of Canada's energy sector,» said Iain Black, President and CEO of the Greater Vancouver Board of Trade.
Hon. Douglas Black: I'm not going to speak long, but I do want to follow up on my comment of this afternoon.
In Parkland, «while the students and parents speaking up were no more passionate than the young people of, say, the Black Lives Matter movement, it was clear that the political establishment was going to receive them a different way,» New Yorker contributor Emily Witt noted last week.
University of Cincinnati College of Law Professor Barbara Black spoke this morning about how the compelled arbitration process, a standard feature of most broker - client agreements, is being used to sweep what she called «very big problems» under the rug.
A well spoken, successful, likable half - black president is like super kryptonite to most of them.
So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
I've been convicted before when I've seen black friends lament on social media for the lack of white Christians speaking out against injustice.
Today, you can feel free to speak of the equality of blacks, but even not so long as a century ago you'd have been kicked out of many churches for even daring to say something like that, and there are most likely still churches that would kick you out.
Just because he doesn't fit your stereotypical view of what a black man should look like, act like or speak does not take away from his genetic heritage.
Barbour, who was the first black graduate of predominantly white Crozer Seminary, knew the white mind - set and spoke the white dialect.
Other grass - roots activists (mostly from black churches) in Baltimore, Detroit, Phoenix, Chicago, Washington, D.C., and Birmingham with whom I've spoken say the same sorts of things.
They reached the hearts of the people who heard Lincoln speak, they, gave shape to the hopes and actions of the black community and the «fellow citizens» in King's time, and they still have some effect today.
Clifton F. Brown once spoke of the «religiocification» of the black movement occurring in the 1 960s.
Bill Marsh, the Team Leader of the Black Country Urban Industrial Mission (BCUIM) spoke to Premier about how the group helps employees in the manufacturing industry.
The variety of voices is heightened by the different dialogue styles Paton uses: the lyric, almost biblical way he renders the Zulu dialect; the cliché - ridden language of the commercially oriented, English - speaking community; the chanting rhythms and repetition of the native «chorus»; the clear, logical, terse style of the educated black priest who helps Kumalo find Absalom; the cynical, humorous tone of chapter 23, a satire on justice.
Cinda, a soft - spoken woman with earnest eyes, who like most women in the country wears her long black hair in two braids down her back, had three little girls and several acres of land to tend when her husband abandoned the family.
Rather, to take this radically dissident line of departure from the orthodoxy of the day is to speak what, for many blacks, is a truth inherited from our ancestors, a truth we know as a result of our awareness of our history coming out of slavery, a truth reflected in the ambiguous but great legacy of Booker T. Washington.
But because of the relationship between permissible expression in national discourse, and in the subnational discourse that takes place among blacks, a broadening of debate in the black community may encourage white politicians and intellectuals to speak, and think, with a greater measure of candor on this issue.
Historically womanist theology is distinguished from feminist theology for speaking to the experiences of black women and their experiences at the intersection of race, class and gender.
I will grossly oversimplify this complexity by speaking primarily of three broad groups: (1) the largely white Holiness churches, especially those in the Christian Holiness Association (CHA); (2) the white Pentecostal churches in the Pentecostal Fellowship of North America (PFNA); and (3) a more diffuse grouping of ethnic Pentecostal churches dominated by black Pentecostalism.
He spoke of how the white man sought to humiliate strong black slaves through sexual submission and subversion.
Glycon In the middle of the 100s AD, out along the south coast of the Black Sea, Glycon was the son of the God Apollo, who: came to Earth through a miraculous birth, was the Earthly manifestation of divinity, came to earth in fulfillment of divine prophecy, gave his chief believer the power of prophecy, gave believers the power to speak in tongues, performed miracles, healed the sick, and raised the dead.
From the perspective of black theology, to speak of God as God of the oppressed is to affirm that God actually experiences the suffering of those who are oppressed.
Thus Vincent Harding, Kwame Ture, Winnie Mandela, and many others have spoken in accordance with the philosophy of black power in maintaining that where there is oppression, there will also be some form of protest and struggle for liberation.
When black theologians speak of God as God of the oppressed, we do not mean merely that God is present with, related to, worshipped by, or somehow involved with those who are oppressed.
The lines are also blurred by large segments of Pentecostalism (especially in the south and among blacks) that are also «Holiness» in that they teach «three works of grace» — conversion, entire sanctification and a «baptism in the Spirit» with speaking in tongues.
There is widespread agreement on this need by all sectors of black leadership, but neither black liberals nor the new black conservatives adequately speak to this need.
Far from this discrediting him as a messenger, Glenn Loury can speak to blacks in trouble with the credibility of one who has been there.
Hawkins then criticized the Black Lives Matter movement (one of Urbana's speaker spoke arguing that the church should embrace the cause), and left readers with this conclusion:
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