Sentences with phrase «blamed for it too»

It was a risky move — taking credit for something unpredictable opens up the potential of getting blamed for it too — and one that has backfired a bit amid this latest selloff.

So when I scarf a pan of it later you know you will be blamed for that too.

Wenger's is too blame for this too many changes to a team still finding momentum.

However, I'm sick and tired of animal - rights groups blaming responsible breeders for the ills of animal shelters, as if they're somehow to blame for too many animals being given up and too few being adopted.

We'd be quick to blame ourselves for it too but it's easier to blame the internet because it's so huge and no one takes any real damage, except the one spreading news like this, which would in this case be Sony.

The blame for too many lawyers each trying to make a living off a shrinking number of clients per lawyer rests with the universities with law schools (bloating up in size and failing virtually no one for the last nearly 20 years) and the government which blithely accepts this awful waste of scarce education resources, and which turns a blind eye to the horrendous social costs of it all).

Not exact matches

But while AIG's defenders have vilified Goldman Sachs for collateral calls that seemed timed to inflict maximum damage, Boyd pins the blame for the insurer's downfall on a handful of AIG executives too fixated on securing power and maximizing their bonuses to realize that their company was lurching along on a death march.

«Many people will try to blame you — for some, it's just too hard to acknowledge their own failings and the failings of our system.

«One - size - fits - all» solutions don't work when they are taken too literally, or when they become yet another reason to blame parents (or children), or because they don't allow for the diverse conditions of real people's lives.

Washington has blamed China, the world's biggest exporter of IT products, for derailing the talks by asking for too many exemptions.

While you can't blame tryptophan for your inability to keep your eyes open this afternoon, that doesn't mean the hefty dose you'll get from eating way too much turkey doesn't have any effect on your mood at all.

(Increased knowledge sharing might also be partly to blame for the mini-swarms of me - too companies we see these days.

I also blame it for contributing to the dot.com boom of the 90s, for the rise of Too Big to Fail in the 80s, for the inflation of the 70s, and for the disintermediation crisis of 1966, to look no further back than that.

But instead of continuing to rail against the Fed's supposedly easy policy stance, you can bet that president - elect Trump would soon be blaming it for keeping money too tight.

If you can keep your head when all about you are losing theirs and blaming it on you If you can trust yourself when all men doubt you but make allowance for their doubting too This is inevitably followed by bursting into a German song about a fox stealing a goose (which suddenly somehow reminds me of austerity demands on Greece): «Fuchs du hast die Gans gestohlen, Gib sie wieder her!

PT — Blaming Bush is too easy, I could do that for days.

And even though mainstream economics now blames the Federal Reserve and the Bank of France for the intensity of the Great Depression and acknowledges that too many central banks have created runaway inflations, mainstream economists have been slow to answer the challenge that free banking theory now poses to central banking.

All too frequently they get blamed for the bad policies they are required to administer.

If, as I suspect, he lays a bit too much of the blame for our ills at the feet of that all - purpose bogeyman, capitalism, the story he tells is nevertheless a sobering and instructive one.

If there is a danger of being seduced into imagining that the horrors of jihadism can be explained simply by blaming Islam, there are also temptations of multicultural ideology and of the spirit of «inclusion,» which only too quickly make excuses for jihadist violence.

Diana, shouldn't you also be fair and blame god for the jerks too?

If you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you But make allowance for their doubting too, If you can wait and not be tired by waiting, Or being lied about, don't deal in lies, Or being hated, don't give way to hating, And yet don't look too good, nor talk too wise:

She got so furious and blamed me for being too close with her husband and prying into her marriage.

I have no one but myself to blame for this and hope that whatever I need to do happens before I am too far gone to be brought back.

If we are struck by Francesca's courteous speech, we note that she is also in the habit of blaming others for her own difficulties; if we admire Farinata's magnanimity, we also note that his soul contains no room for God; if we are wrung by Pier delle Vigne's piteous narrative, we also consider that he has totally abandoned his allegiance to God for his belief in the power of his emperor; if we are moved by Brunetto Latini's devotion to his pupil, we become aware that his view of Dante's earthly mission has little of religion in it; if we are swept up in enthusiasm for the noble vigor of Ulysses, we eventually understand that he is maniacally egotistical; if we weep for Ugolino's piteous paternal feelings, we finally understand that he, too, was centrally (and damnably) concerned with himself, even at the expense of his children.

People will blame God for taking their loved ones too soon.

However, if we blame our bad conduct, or place credit for our good conduct, on the influence of religion, we are not only slightly deluded, but we are moral cowards, too.

Stephen Fry speaking about atheists: «The glory — anything — we take credit for what is great about man and we take blame for what is dreadful about man, we neither grovel or apologise at the feet of a god, or are so infantile as to project the idea that we once had a father as human beings and we therefore should have a divine one too.

I think we humans too easily blame Satan for our own sin.

The spiritual response is too often a simplistic one: either we abandon God or we blame God for abandoning us.

You want to blame the government and its policies for high unemployement when the real problem is that americans are becoming stupid and they are too stubborn and religious to lift themselves up and learn.

One is inclined not to blame them too harshly for sniffing around for whatever consolation can be found.

It is too simplistic to blame the U.S. for Zimbabwe's woes.

1) The people, including Father Greeley, who incessantly lament the gap between teaching and the reception of teaching are typically the same people who have for years worked to undermine the credibility of the Church's teaching office; 2) Their measure of whether the Church is listening is whether teaching is brought into line with their preferences; 3) The curia in Rome coordinates and corrects as necessary, but the teachers of the Church are the bishops, priests and catechists who too often find it easier to blame Rome than to do their job; 4) Catholic Americans are about 6 percent of the universal Church, and Greeley's think - for - themselves educated Catholics who are unhappy with church teaching, usually on matters sexual, are a much smaller part of that 6 percent.

We also love to blame people who aren't doing that kind of hard work — we blame them not just for their own problems, but for our problems too.

It is too easy to blame those who skip church for sporting and cultural events.

Because they're too stupid and lazy to take responsibility for their own shortcomings and prefer to blame others.

Too often women friends of mine have told me of incidents in Gestalt groups where they have made connections between their problems and the social system and been told to quit blaming outsiders for their problems.

Blaming parents, for one thing, is a little too easy.

In my view, of course, God didn't actually do either thing, but also in my view, God is willing to take the blame for that which He does not prevent, so I shouldn't get too upset when people blame God for the evil things that happen in the world.

However, placing the full blame for the environmental crisis on the altar of the Christian Way is far too simplistic.

Feminists who blame patriarchal attitudes in early Christian writings for the oppression of women today make too much of the differing instructions to husband and wife.

while I agree it not fair to blame the whole church for the actions of a few ev - il priests even 1 preist har - ming children is too many.

This, too, is difficult in a culture in which it is more common to blame others than to accept responsibility for failure.

The next time we shake our fists at our screens, blaming the web for bringing out the worst in people, let's remember how it can bring out the best in them too.

The blame and fault lies squarely with a professing Christian community who has all too often failed to understand and apply the beautiful Gospel — in which God sacrificed Himself for the individual, not the other way around.

Tried to talk with them about it, but they're too busy asking me for things, and they never get around to listening... wouldn't like what I'd say if they did shut up for moment... think I'll send a mass email... (no, did that the other day to another group of my followers, the ones who continue to blame Satan and the Atheists for getting prayer and «God» out of the public schools... they just deleted the email as SPAM: 0 -LRB-...

It just frustrates me when people blame religion for all the bad things, but fail to recognize that many good things have come from religion too.

Christendom is yet too new a religion to be blamed for the Acts of its» Mother

The fulcrum of the see - saw moves too much between the perspectives of fundamentally capable, competent individuals who take life as it comes and make lemonade out of lemons, and those forever the victim whose ability to sleep at night is dependent upon their ability to blame others for their permanently disadvantaged situation.