Sentences with phrase «bodily experience in»

Beginning skills of tracking the body, describing what is observed, and naming present moment bodily experience in the form of a contact statement
Other researchers (Roche & Gal - Petitfaux, 2015) have studied the effects of a tool that helps students identify the bodily skills needed to act in the classroom (in physical education) and showed that video - based training sparked a sensory immersion allowing students to develop reflection processes, both individual (about bodily experience in the classroom) and collective (about professional rules).
Physical measurement provides a means of ordering observations according to the necessary conditions of succession and juxtaposition that characterize bodily experience in time and space.

Not exact matches

A man to them was primarily a body, animated, to be sure, with a breath - soul, but still basically a body, and all his experiences, intellectual and emotional as well as physical, were conceived in bodily terms.
At the beginning, a physical organism, whose life - principles were breath and blood, whose mental and emotional experiences were the functions of bodily organs, the ordinary man was submerged in the corporate mass of his tribe, without individual status, separate hopes, personal rights, or claim on divine care apart from the group.
Now in Whitehead's schema, the complex transformations of bodily experience into higher levels of integration with mental initiatives of wider scope is a similar requirement for sustained realization of value, rather than momentary purposes (IMM 690).
The first description points to a level of mental functioning in which bodily experience is merely registered without much enhancement of the mental pole in the occasions other than perhaps a general feeling tone; the second points to an habitual form of bodily unity; and only the third suggests a flight from environmental obligations in the interest of greater depth of experience.
The individual can not escape his incorporation in the group and his never ending dependence on it; it is the master fact of his experience; his whole life, apart from his most intimate bodily aches, pains, and delights, consists in the shared life of the group.
Experience itself, therefore, is only truly consummated in the passion of generation where the spontaneous expression of bodily energy duplicates and even makes incarnate in each individual body the universal process of the kenosis or emptying of the Godhead.
Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»
Our moments of bodily and mental «togetherness» are analogous to the experience we have of Jesus in the church.
Deeper temporal transitions, in particular those involved with bodily experience, continue.
How could it be otherwise, since we directly respond to bodily processes whose parts are in different places, and since our experience directly controls or influences these bodily processes?
Once we understand the Hebrew success in conceiving Yahweh as the great «I,» we can see that Hebrew reflection, or perhaps better, Hebrew experience with Yahweh, led to the explicit rejection of the idea that he had bodily form or was localized in spatial terms.
At this point, however, the chain of bodily events is at an end, and we must consider the relation of the numerous cellular events in the brain to our conscious visual experience.
Although they may choose such acts as means of experiencing personal intimacy, the resulting experience is not and can not be the experience of any real unity between them; it is not and can not be the experiencing of a common good attained in and through an act of bodily union.
Either they had this psychological illusion, which would be very natural, or, what is more likely, when they tried to tell of their experience the only way they could tell it was in words that led others to think they were speaking of the bodily presence.
As the Christian comes to abandon his belief in the empty tomb and «bodily resurrection», even though he once regarded it as a sure and certain proof of the truth of Christianity, he may experience an exhilarating sense of freedom not unlike that felt by Paul when for the sake of Christ he abandoned the former things in which he trusted.
In his free decisions he again and again experiences the resistance of his bodily nature with its own propensities for good and ill.
Whitehead describes in some detail the transformations and transmutations that are involved in the process of human experience being affected by these external physical events as transmitted through bodily ones.
To put it in another way, there is a flow of causal efficacy from the events external to the body to bodily events and from them to the occasions of human experience.
Likewise, he can talk about causal interaction between the central series of experiences in the human being (the mind, or psyche) and the bodily cells.
Thus his argument in support of his system involves an appeal to the fundamental importance of our bodily experience rather than simply our experience as centered selves (cf. AI 243).
Here he stresses the role of the body, for in the mode of causal efficacy, «the almost instantaneously precedent bodily organs» impose their characters on the experience in question.
Even in dreams, as Bergson has shown, once and for all so far as I am concerned, two further realities are involved: some aspects of the subject's own past experiences (memory) and (sensory awareness) of the subject's bodily state, in whatever sense it has a body, and with the last, to some extent, the state of the environment, as well.
For Whitehead, the «soul» is composed of a series of «presiding» or «dominant» occasions in our bodies; he supposes that these «dominant occasions» occur in or about the brain so as to receive from the brain a peculiarly - focussed «report» of bodily experience, not available to any other occasion.
By this, process - thought (as expounded by Whitehead) means that there is given to us, in our experience at all levels (including our «bodily» as well as our intellectual awareness), the sense of a variety of relationships which have played upon us and brought our experience to us in the particular way in which in fact it has been brought.
We have been saying that parent - child intimacy develops in the process of teaching the child to prize his own body and bodily experiences, his own senses and sensations, his own feelings, both good and bad.
These subordinate, nondominant, and nonconscious (not explicitly reflective) enduring objects ease the job of the presiding occasion of the regnant society in integrating bodily experience and are called by Gallagher subordinate «living persons.
That is, the key to the effectiveness of the attunement to certain possibilities consists in their being channeled in a regnant society and that regnant society's influencing the remaining bodily occasions such that they likewise become anticipatively «set» to experience certain data rather than others.
These subordinate «living persons,» he goes on to tell us, are «threads of inheritance of lesser intensity of experience than the dominant one, threads more closely bound to the reiterative aims of the body» — as in bodily habits.
This can also by all means be regarded as ensuing in the interest of a more inclusive analysis of the human being, as an opportunity for the theoretical comprehension of the so - called «primitive» experiences which even human beings have — and indeed to a large extent in every case — experiences which, as a rule, reach the level of consciousness only, for example, in a dull bodily sensation, in the feeling of various degrees of general psychophysical «presence,» etc..
The Studies «The Experimental Induction of Out - of - Body Experiences» by H. Henrik Ehrsson and «Video Ergo Sum: Manipulating Bodily Self - Consciousness» by Bigna Lenggenhager et al., both published in the August 24, 2007, issue of Science.
«If [a patient] can accept his bodily homoerotic experience while staying connected to the therapist,» he wrote in «The Paradox of Self - Acceptance,» «the sexual feeling soon transforms into something else: the recognition of deeper, pain - generated emotional needs which have nothing to do with sexuality.»
(And, if you used your imagination to understood the last few sentences, you will see how grounding abstract terms such as force and radius in concrete bodily experiences, such as roller skating, can generate new understanding.)
Researchers have found evidence that the emotional experience of guilt can be grounded in subjective bodily sensation.
In an article titled «The Weight of a Guilty Conscience: Subjective Body Weight as an Embodiment of Guilt» in the journal PLOS ONE, Day and Bobocel find evidence that the emotional experience of guilt can be grounded in subjective bodily sensatioIn an article titled «The Weight of a Guilty Conscience: Subjective Body Weight as an Embodiment of Guilt» in the journal PLOS ONE, Day and Bobocel find evidence that the emotional experience of guilt can be grounded in subjective bodily sensatioin the journal PLOS ONE, Day and Bobocel find evidence that the emotional experience of guilt can be grounded in subjective bodily sensatioin subjective bodily sensation.
A unique approach to finally decreasing your bodily pains so you can experience more mobility in your daily routine
Said study author Debby Hebernick, PhD, in a press statement in 2012: «These data are interesting because they suggest that orgasm is not necessarily a sexual event, and they may also teach us more about the bodily processes underlying women's experiences of orgasm.»
In a small experimental study, participants in an eight - week mindfulness - based stress reduction (MBSR) program — focusing on the breath, mental content and bodily sensations while walking, sitting or practising yoga — experienced notably smaller post-stress inflammatory responses than control subjectIn a small experimental study, participants in an eight - week mindfulness - based stress reduction (MBSR) program — focusing on the breath, mental content and bodily sensations while walking, sitting or practising yoga — experienced notably smaller post-stress inflammatory responses than control subjectin an eight - week mindfulness - based stress reduction (MBSR) program — focusing on the breath, mental content and bodily sensations while walking, sitting or practising yoga — experienced notably smaller post-stress inflammatory responses than control subjects.
A really interesting paper, published this year in the journal PLOS ONE, looked at the bodily experience of guilt to see if we actually embody the emotion of guilt.
â $ These data are interesting because they suggest that orgasm is not necessarily a sexual event, and they may also teach us more about the bodily processes underlying women's experiences of orgasm,» said lead author Debby Hebernick, PhD, a sexual health educator from The Kinsey Institute in a press statement.
As reproductive hormone levels drop off, women experience drastic bodily changes, like vaginal dryness, decrease in libido, and loss of bone density.
She speaks from extensive personal experience in healing many patients of bodily ailments and many other problems solely through Christian Science treatment.
With this state of being comes equipoise and the «clear light» of experiencing your bodily experience, in the now.
Many of our moods, daily bodily rhythms (including sleep - wake cycles), and experiences of stress and pain have serotonin included as a factor in their occurrence.
The brain is the bodily organ that most affects who you are and your experience of living — so learning how to take good care of it, and strengthen and direct it in the ways that will help you the most, is a profound gift to yourself, and to everyone else whose life you touch.
Remember we all poop, it's a natural bodily function and most of us experience snags in regularity at different times in our lives.
In Mike Mills» 20th Century Women that word — referring to that oft - experienced yet rarely spoken of bodily function — gets a hefty workout during one of the movie's funniest scenes.
By associating a thought or emotion with a movement, you are fostering kinesthetic empathy, or the idea that bodily experiences provide a type of knowledge that can not be conveyed through words alone, allowing others to better connect with you and how you are feeling in that moment.
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