Sentences with phrase «bodily experience of»

In the absence of democratic technologies that would make creating and sharing imagery easy and fast, first - wave non-objectivity expanded through a variety of - isms and accompanying philosophies that located their impetus in the individual's ability for transcendence through bodily experience of materials — a moral / teleological tenor infused these original practices.

Using photography not only to restage their own (and others») performances but to revisit the bodily experience of past events, these artists have reconsidered the document itself as an object embedded in time, closely attending to its material specificity in their works.

The works generate a compelling relationship between the solid black forms within the prints and the viewer's bodily experience of them, and open up a dialogue with the dense, metal surfaces of the artist's sculptures within the Nasher Collection and beyond.»

Of her personal and bodily experience of the exhibition, and how this evolved into the diaristic project, Veenstra said:

After the war, Peter Lanyon (1918 - 64) emerged from constructivist roots to an engagement with Cornwall which sought to use abstract painting as a method to capture his bodily experience of the landscape — in his words, «I paint placeness».

Janine Antoni and Slavoj Žižek's discussion, moderated by Sister Helen Prejean, contrasted an ecstatic bodily experience of the divine, with the dubious ethical dimensions of religious experiences.

This exhibition has offered me the daunting but welcome opportunity to think deeply about the bodily experience of photography.

The relocation and migration of people between land areas, physical movement, and the bodily experience of architecture in urban surroundings frequently occurs.

Wallace taps into the visceral nature of Suprematism while simultaneously conjuring the bodily experience of Light and Space; a marriage between the cognitive and intuitive that occupies a dimensional, non-linear space.

Through research, McNulty looks for new frameworks for activity, to create works which propose a new kind of relationship to time and space, to histories, as well as our bodily experience of such forms.

Working directly from life also allowed him to evade academic solutions to depicting the world, instead paying attention to the complex nature of our seeing; how we map the world as we turn our head and our eyes... the kinesthetic rhythms that animate his landscapes and portraits, which also knead the hanging and splayed bodies of dead animals, suggest the bodily experience of dance and song, especially the plaintive cry of the human voice.

These are techniques that shape bodily experience of time and space, taking the human body as a target of power.

Sexuality and Fertility Awareness (FA) education as part of «body literacy» is a core area of Tathapi's work, involving not only bodily experience of the reproductive system but also the socio - cultural and political experience of women's health.

A really interesting paper, published this year in the journal PLOS ONE, looked at the bodily experience of guilt to see if we actually embody the emotion of guilt.

The historical experience of the technocracy by the people is not esoteric and abstract knowledge, but it is concrete and bodily experience of the people, individually and collectively.

Not exact matches

The dominant occasion would have too burdensome a job if it alone were responsible for the integration of bodily experience.

As the living person draws upon a wider bodily experience, so the conscious ego, if there should be one at a particular moment, draws upon a vast ocean of unconscious feeling which sustains it.

At the beginning, a physical organism, whose life - principles were breath and blood, whose mental and emotional experiences were the functions of bodily organs, the ordinary man was submerged in the corporate mass of his tribe, without individual status, separate hopes, personal rights, or claim on divine care apart from the group.

Over the course of time, this thread rises and falls between extremes of focal attention and a more diffused, conformal experience of its bodily inheritance as transmuted within the various threads of the supportive nexus.

While the Hebrews, however, had only a rough and ready knowledge of bodily functions, they experienced the intimate identification of mental and emotional life with them.

Now in Whitehead's schema, the complex transformations of bodily experience into higher levels of integration with mental initiatives of wider scope is a similar requirement for sustained realization of value, rather than momentary purposes (IMM 690).

Both Cobb and Sherburne try to unify human experience within the dominant thread of occasions, but our supposition is that the unity of many bodily experiences occurs within threads of nondominant occasions within the supposedly nonsocial nexus.

The first description points to a level of mental functioning in which bodily experience is merely registered without much enhancement of the mental pole in the occasions other than perhaps a general feeling tone; the second points to an habitual form of bodily unity; and only the third suggests a flight from environmental obligations in the interest of greater depth of experience.

The individual can not escape his incorporation in the group and his never ending dependence on it; it is the master fact of his experience; his whole life, apart from his most intimate bodily aches, pains, and delights, consists in the shared life of the group.

Experience itself, therefore, is only truly consummated in the passion of generation where the spontaneous expression of bodily energy duplicates and even makes incarnate in each individual body the universal process of the kenosis or emptying of the Godhead.

And even though we have no ordinary experience of the soul separated from its body, it is at least possible that the soul could prehend itself or other souls more directly without bodily mediation.

Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»

Our moments of bodily and mental «togetherness» are analogous to the experience we have of Jesus in the church.

Augustine's use of the language of bodily experience is what makes the Confessions communicable to readers of every age.

Recently he has reaffirmed this methodological decision: «bodily experience, not vision of environmental objects [should be] our initial sample of perception» (CSPM 80).

If the divine is now used to give the view a supposedly greater philosophical coherence, then I inevitably reach the sort of conclusion implied by Hartshorne's bodily cells with their «little experiences or feelings.»

Our normal, ordinary bodily experience is like that of, say, feeling tired, which we might describe as a general feeling of tension and strain broadly diffused throughout the whole body.

The word «doing» points to the active side of subjective experience and to the bodily actions that issue from that active side.

Once we understand the Hebrew success in conceiving Yahweh as the great «I,» we can see that Hebrew reflection, or perhaps better, Hebrew experience with Yahweh, led to the explicit rejection of the idea that he had bodily form or was localized in spatial terms.

At this point, however, the chain of bodily events is at an end, and we must consider the relation of the numerous cellular events in the brain to our conscious visual experience.

According to Yong, since Jesus experienced bodily disfigurement on the cross, «this Christologically defined imago Dei would thus be inclusive rather than exclusive of the human experience of disability.»

Thus far the process is not one of the unconscious dimensions of human experience but of external and bodily events.

their [bodily] sexual union therefore can actualize and allow them to experience their real common good — their marriage... as an intelligible common good even if, independently of the spouses» will, their capacity for biological parenthood will not be fulfilled by that act of genital union.»

Although they may choose such acts as means of experiencing personal intimacy, the resulting experience is not and can not be the experience of any real unity between them; it is not and can not be the experiencing of a common good attained in and through an act of bodily union.

Physical measurement provides a means of ordering observations according to the necessary conditions of succession and juxtaposition that characterize bodily experience in time and space.

Either they had this psychological illusion, which would be very natural, or, what is more likely, when they tried to tell of their experience the only way they could tell it was in words that led others to think they were speaking of the bodily presence.

Generality results from the lived experience of acting out and among objective similarities, thereby creating certain general bodily attitudes.

As the Christian comes to abandon his belief in the empty tomb and «bodily resurrection», even though he once regarded it as a sure and certain proof of the truth of Christianity, he may experience an exhilarating sense of freedom not unlike that felt by Paul when for the sake of Christ he abandoned the former things in which he trusted.

In his free decisions he again and again experiences the resistance of his bodily nature with its own propensities for good and ill.

Whitehead describes in some detail the transformations and transmutations that are involved in the process of human experience being affected by these external physical events as transmitted through bodily ones.

This sense of alienness provides a subtle, bodily experienced frame of reference within which it becomes easy to construct and perpetuate stereotypes.

Further, there is no ontological necessity that all external events affecting human occasions of experience be mediated through bodily events.

This movement between human experience and bodily events is rendered plausible only by emphasizing the primacy of events.

To put it in another way, there is a flow of causal efficacy from the events external to the body to bodily events and from them to the occasions of human experience.

Likewise, he can talk about causal interaction between the central series of experiences in the human being (the mind, or psyche) and the bodily cells.