Sentences with phrase «body activity in»

Not exact matches

«This is a breakthrough technology that really changes what's possible in terms of sensing and stimulating nerve activity, especially nerves deep inside the body,» Weber says.

«The agency should include and explain the... investigations conducted in Dimock, Pennsylvania; Pavillion, Wyoming; and Parker County, Texas where hydraulic fracturing activities are perceived by many members of the public to have caused significant local impacts to drinking water resources,» states the advisory body's review.

Reports of paranormal activity inspired the horror movie «Death Tunnel» set in the underground passageways used by staff to remove bodies from the building.

Under the United Nations Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, including the Moon and Other Celestial Bodies, for instance, states agreed to explore space for the benefit of all humankind, not place weapons of mass destruction on celestial bodies and avoid harmful contaminBodies, for instance, states agreed to explore space for the benefit of all humankind, not place weapons of mass destruction on celestial bodies and avoid harmful contaminbodies and avoid harmful contamination.

Brain scans of obese patients who had lost 10 % of their body weight revealed that less leptin leads to increased activity in regions of the brain that control our desire to eat.

«Under the United Nations Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, including the Moon and Other Celestial Bodies, for instance, states agreed to explore space for the benefit of all humankind, not place weapons of mass destruction on celestial bodies and avoid harmful contamination,» Maynard explains, but that was way back inBodies, for instance, states agreed to explore space for the benefit of all humankind, not place weapons of mass destruction on celestial bodies and avoid harmful contamination,» Maynard explains, but that was way back inbodies and avoid harmful contamination,» Maynard explains, but that was way back in 1967.

Pedaling allows you to use some of the largest muscles in your body, your quadriceps, which stimulates muscular electrical activity and helps combat the many negative health effects of sitting all day without movement.

The Outer Space Treaty — officially it is the Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space — declares that «the moon and other celestial bodies shall be used by all states parties to the treaty exclusively for peaceful purposes.»

A bill currently in the US Senate would call on federal personnel, including from the Department of Homeland Security, to develop and share with other law enforcement bodies a threat assessment describing how cryptocurrencies could be used to support terrorist activity.

None of the Reporting Persons nor any manager or executive officer of the Reporting Persons, has, during the past five years, (a) been convicted in a criminal proceeding (excluding traffic violations or similar misdemeanors), or (b) been a party to a civil proceeding of a judicial or administrative body of competent jurisdiction and as a result of such proceeding was or is subject to a judgment, decree or final order enjoining future violations of, or prohibiting, or mandating activities subject to, Federal or State securities laws or a finding of any violation with respect to such laws.

Bands are wearables designed to be wrapped around the body, including watches, and do not include activity trackers in the form of clips.

Macneil - Brown describes the activity as a creative and positive way of getting consumers interested in a serious message, which is fully in - keeping with The Body Shop's brand DNA.

It also states: «The activities of nongovernmental entities in outer space, including the moon and other celestial bodies, shall require authorization and continuing supervision by the appropriate state party to the treaty.»

After the devastating losses of the Civil War, people were searching for comfort and found it in a book called «The Gates Ajar,» which depicted Heaven as a place where people led normal lives in their «spiritual bodies,» with houses, families, and regular activities.

But I think that if you re-read the entire post, you will see that I am not saying that Jesus calls people to leave the Church (His Body), but rather, that Jesus might be calling some members of His Body to be the church in a way that looks different than the Sunday morning activity of sitting in a pew and listening to a sermon.

The metaphor is widespread, especially in its form as an analogy — self: body:: God: world — particularly among process theologians, as a way of overcoming the externality of God's knowledge of and activity in the world.

Reason consolidates itself in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more in terms of greater and more refined techniques and in terms of greater area of human activity; it unifies itself through the compilation of human experience not only in technique and art but in organized bodies of knowledge, the sciences, and all these achievements of reason resulting in a culture which in turn unify groups of people into cultural groups, civilizations, etc..

We, in the church, have a responsibility to teach men to respect women's bodies — regardless of what they are wearing or what activity they may get up to.

Women also face a contradiction in how they are valued for their spiritual and intellectual capacities but are also judged by their bodies, in both appearance (modesty) and activity (sexual practices).

In all of this activity, the soul is constantly relating to, experiencing the body as its body, and the body is sensing the world as a world for its soul.

Seldom making a serious impact on the life and policy of the church body, it consumes its energy in planning conferences on evangelism or on prayer and encourages the new packaging of old revival techniques in such activities as the charismatic movement or the Faith Alive movement.

On the other hand, when the body is kept in the same state of nourishment and in patterns of activity, the psyche retains the ironclad protection of its habituated condition.

There was a dispute as to what kind of activity in the Church was most important, and he used it as the occasion to give a great interpretation of «the Body of Christ.»

The stream of conscious experience and synthetic activity is the dominant society of actual occasions in human (and animal) bodies, being influenced by subordinate organic processes in those bodies, then influencing them in turn in an ongoing dialectic of causality and creativity.

Temporally between the significantly different atomic views of Democritus and Epicurus came Plato, in his mature and late dialogues asserting the «self - activity» of souls or minds, any and all of them, even the supreme or divine mind whose body, Plato says, is the cosmos, including all lesser bodies or minds.

But this amounts to saying that the individual links in a biological chain passively transmit a germ evolved in themselves, without in any way affecting it by their own activities: the bodies (the «somata») grow out of this «germen» which is inexplicably endowed with its own power of evolutionary development; they are its dependents but incapable of modifying it.

In these circumstances it made sense to many to say that a human being actually dies when brain activity ends, because only that activity makes possible the body's ability to function as an integrated whole.

While at their highest point such activities, particularly conceptualising, are immaterial and so are not ultimately dependent upon the body, Aquinas held that in this life the whole gamut of rational activity needs various interior sense powers that come with the body.

When one treats one's body as intrinsic to one's self, there is a unitary activity, and various bodily actions share in this activity since they are not directed to an extrinsic purpose.

In such acts «is the body's activity as much the constitutive subject of what one does asone's act of choice is»?

The body remains limited in its possible activity.

The corpus Christi, or body of Christ, in principle encompasses the whole of redeemed humanity in all of its various activities, whether or not they are overtly «religious,» including those deemed part of civil society.

A more viable option may lie in the emergence of dynamic human societies more nearly analogous to animals possessing minds coordinating the activities of the body.

In Whitehead's philosophy the soul is a series of momentary events or actual occasions supported by the body (particularly the brain) and coordinating its activities.

But when it is awake and alert, any animal body is coordinated in its activity by its mind.

There was also greater recognition of the younger churches as the «Body of Christ» in their respective places and to which, all Christian activities in that place, were to be ultimately related.

(Your example above of emotions is an example of intangibles that have tangible components, i.e. activity in the body that causes them.)

If conscious occasions are to play a role in the activities of the body, they must interact with neural occasions.

I would answer that although the body may not be sufficient for eliciting love it is obviously necessary, even in his example of a domestic non-sexual activity, given that humans have a body as an integral component of their being.

Those who would be specialists in mental health need to have an adequate understanding of all the body functions and activities that influence behavior.

For by these facts the great conviction is forced upon us that just as we men and women have personality within that mass of chemical and physical activity which we call our bodies, so in the infinite universe of activity is there immanent an infinite Person whose existence and character account for its relationships, its tendencies and its achievements.

It would be simpler for physiology if one could suppose that physical activities in the body are entirely uninfluenced by our thoughts and feelings.

With AIDS spiraling out of control in the ghettos the last thing Blacks need is to encourage activities that spread the disease, particularly to Black women who are tricked by men posing as straight but living in sin with other men and depositing their deadly AIDS virus into the bodies of innocent, unsuspecting women and hapless men.

Why is it better to talk about a probability that is an actual state of a body (which in the sleeping state is presumably not the same as waking), than to talk about the dynamics of a telic being which, at the personal level, is to be understood in terms of activity - potentials by which it maintains itself at conscious, unconscious, and self - conscious levels?

8 Cf. the striking remark of intellectual historian C. C. Gillispie: «Lamarck's theory of evolution was the last attempt to make a science out of the instinct, as old as Heraclitos and deeply hostile to Aristotelian formalization, that the world is flux and process, and that science is to study, not the configurations of matter, nor the categories of form, but the manifestations of that activity which is ontologically fundamental as bodies in motion and species of being are not.

Belief in his continuing activity in the members of his mystical body is the basis of Christian belief in the gospels.

In the case of humans a great deal of bodily activity is performed without regard to its benefit to the body.

Whenever two people engage in sexual activity, the body responds in a fashion that bonds the individuals together through hormonal chemistry.

All the warnings Paul uttered, and the Church in principle has accepted, against the tendency of any function of the body to claim priority over others apply to the relation of intellectual to other activities.

In my case the disease was distinctly what would be classed as nervous, not organic; but from such opportunities as I have had of observing, I have come to the conclusion that the dividing line that has been drawn is an arbitrary one, the nerves controlling the internal activities and the nutrition of the body throughout; and I believe that the central nervous system, by starting and inhibiting local centres, can exercise a vast influence upon disease of any kind, if it can be brought to bear.