Sentences with phrase «body and mind from»

The lotus flower is a divine symbol in Buddhist and Hindu traditions, representing the purity of the soul and the detachment of the body and mind from earthly concerns.

Purify your body and mind from all the hustle and bustle of daily life.

Learn how to understand and deal with your child's changing body and mind from infancy through the teen years.

Coping and healing your body and mind from stress is freeing.

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We create a strong, balanced, and healthy body and mind from here.

The movement, mindfulness, and breathing of yoga can be healing in that it helps release negative energy, clarifying the body and mind from the inside.

Go Wild Free Your Body and Mind from the Afflictions of Civilization John J. Ratey and Richard Manning Little, Brown (Hachette Book Group USA), New York, 2014 Hardback: 288 pp.

Learn how to understand and deal with your child's changing body and mind from infancy through the teen years.

Not exact matches

It's crucial to disconnect from work for periods of time to rejuvenate your mind and body.

Regardless, he shifted his body in a new direction and shifted his mind away from routine.

It sounds too good to be true, but science has shown that simply reconceptualizing stress not as a problem, but as a response designed to prepare our bodies and minds for taxing situations, can turn that sweaty palm feeling from a health risk to a performance enhancer.

From a cue that you've never heard before to switching up your spot in the room, there's an infinite amount of opportunities to understand your body, mind and movement better.

«Let no one keep defrauding you of your prize by delighting in self - abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind and not holding fast to the head, Christ, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.»

«Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.»

Body and mind, we used to think, were two freight trains, travelling side by side, the stunt man making the incredible leap from one to the other.

When the erosions of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres of my being so as to penetrate to the very marrow of my substance and draw me into yourself

Adam and Eve felt alienated from God, and hid; Adam blamed Eve, fracturing their special oneness; and both turned against themselves, their minds rejecting their bodies as shameful.

21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministAnd you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a ministand] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

This notion, borrowed from the legal notion in solido, has for its direct source H. W. Carr who used it to describe the interrelation of soul and body in man: «The term which seems best adapted to express the interaction of the mind and body is solidarity.

Francis said an international, cross-disciplinary approach was needed to protect children from the dark net and the «corruption of their minds and violence against their bodies».

Every person has a need for the pleasures of the mind and the body; these include sexual, intellectual, aesthetic, interpersonal, and spiritual satisfactions, as well as adventure derived from new experiences.

In the light of this profound and difficult thought about the resurrection of believers, and bearing in mind that he believed Christ to have been the pioneer or «first - fruits» of those who will be raised like him, I find it difficult to think that Paul could possibly have believed that Jesus rose from the grave as, or in, a physical body.

In the process we split our minds from our bodies and our bodies from the world, and we lose touch with a whole domain of sensual and intuitive knowledge.

They are equal in being human, mortal, possessed of body and mind — but from these elemental equalities no significant direction for conduct follows.

Speculation about what nature is in itself, backed up by rational arguments, particularly about the mind - body problem, and empirical evidence from the sciences, is therefore a necessary dimension of a process Christian theology.

But that need not require us to think that there is a body - mind dichotomy, with the mind as a substantial entity that can be separated from the body, and when thus separated continue to «be» without any real difficulty.

And Jesus was a sailor When he walked upon the water And he spent a long time watching From his lonely wooden tower And when he knew for certain Only drowning men could see him He said «All men will be sailors then Until the sea shall free them» But he himself was broken Long before the sky would open Forsaken, almost human He sank beneath your wisdom like a stone And you want to travel with him And you want to travel blind And you think maybe you'll trust him For he's touched your perfect body with his mind.

Apart from «minds» and «bodies,» they remain pure potentialities, which can only be actualized in both.

I understand that the Bible has hidden truths in it, but the Bible is a guide line to show us the path to heaven and explain to us what we must do during our lives in order for things to turn around from terrible to good and for us to be at peace with mind, body and soul.

Of decisive importance for the development of his metaphysical system and his concept of metaphysics from 1934 onwards is the ascertainment that the abstract entities are actualized in the world of «bodies» and «minds» in a different way.

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

In An Introduction to Mathematics numbers apply to everything — «to tastes, to sounds, to apples and to angels, to the ideas of the mind and the bones of the body» (IM 2)-- because the idea of numbers, as well as the idea of mere things, is abstracted from actual things.

But he does not deny it as a logical possibility.158 John Cobb has sought to defend at least the credibility of subjective immortality against criticisms from anthropology and cosmology.159 The anthropological objection is that the soul or mind can not exist apart from the body.

Kaplan maintains that the Jewish religion can and should be divorced from supernaturalism and come to be associated with the natural processes of body and mind.

And third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiAnd third, the way of love is to put the emphasis on a positive respect for one's body as the temple of God's spirit, on one's money as held in stewardship from God for constructive uses, on one's mind as needing to be kept clear and vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand vigorous for God's service, on one's spirit and all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand all one's social contacts as best finding active expression with «relaxation and warm fellowship» through channels that require no artificial stimulatiand warm fellowship» through channels that require no artificial stimulation.

Cartesian dualism, sharply separating mind and body, had long been rejected by the twentieth century and with it the Platonic idea of a soul, or mind, that could exist independently and forever apart from a body.

A fine cover story, «How Your Mind Can Heal Your Body» (January 20), proclaimed extraordinary benefits from antidepressant drugs such as Prozac, Paxil and Zoloft.

Moreover, understanding that the metaphors taken from personal relations are to be supplemented and in part corrected by those from the mind - body relationship, I think the entire procedure approximates analogy in my sense.

For example, he has had to deal often and critically with issues surrounding the mind - body distinction, as well as those who assume that a strong distinction must be drawn between facts and values (the assumed impossibility to move logically from an is to an ought).

As well as learning from the past about the importance of a healthy diet, we might also reflect upon a point made by one of the contributors to «Sunlight» (a journal of the 1920 - 30s concerned with promoting healthy living): that we have minds as well as bodies, and behaviour depends upon «whether one's mind is fed on treasure or on trash».

It illuminated the mind — body problem, the evolution of the living from so - called non-living, the nature of time, the relations of God and the world and many other issues.

There have been times when, after long on my knees in a cold chancel, a stone has rolled from my mind, and I have looked in and seen the old questions lie folded and in place by themselves, like the piled graveclothes of love's risen body [«The Answer»].

Among philosophers working on the mind / body problem, the word «qualia» stands for all those features of consciousness that give awareness its specific identity as a particular kind of experience: the redness of red, the sadness of depression, the piquancy of papaya juice, the irksomeness of traffic jams, the crankiness that comes from insomnia, the hurt feelings arising from playground taunts, and so forth.

Locke says that «the idea of the beginning of motion we have only from reflection on what passes in ourselves» and adds that the power of the mind by which it can move bodies is the will (E-I 311 ff.; emphasis mine).

Rather, it would seem that Spinoza's generalized metaphor is that of the mind and body, though, of course, he conceives the relation of thought and extension very differently from Descartes.

Ask our Heavenly Father to draw each LGBT person to Jesus, to heal them in mind, body and soul, to free / deliver them from Evil, to bring them to repentance, that they may be saved.

The term «yoga» (from the Sanskrit word yuj, which means «yoke» or «to unite,» as in uniting the body, mind and spirit) was first used in Hindu texts in the fifth century BC.

Its funny when the fanatics start preaching about tattoos and such when if they look back at where their gospel came from some of the most religous were often tattooed to show their devotion to god with mind body and heart.

The coin is a temporal thing that is given to Caesar in exchange for particular «blessings,» but the true blessing of life, of breath, of body, of soul, mind and spirit are from God and should be offered back to God.