Sentences with phrase «body as a whole is»

Whitehead writes that the body as a whole is the organ of sensation: «There may be some further specialization into a particular organ of sensation, but in any case the «withness of the body» is an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 474f).

So, even though in the pool, your heart is working harder, your body as a whole isn't.

I know many folks who do fine with that, but due to my lack of a gallbladder I feel my body as a whole is more susceptible to toxin build up.

A great deal of muscle growth also results as the entire body as a whole is placed under stress and adapts on a holistic level.

This means that if your intestines are NOT healthy, your body as a whole is going to suffer!

Taoism influences TCVM by emphasizing the body as a whole being, with many factors contributing to a delicate balance.

Not exact matches

«It's about learning to treat yourself as a whole person even though your body is broken down.»

The polling industry's professional body, the Marketing Research and Intelligence Association, says online surveys can not be assigned a margin of error as they are not a random sample and therefore are not necessarily representative of the whole population.

Such realism gives added force to our reading of St. Paul's reflection on a creation that is not yet what it will be: «We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.»

As Russell Moore has said, «If one part of the body is affected, the whole body is affected.»

Your body will always ask for food, but your mind is set towards God, as Jesus said when he was tempted «man does not live by bread itself but by the words from god» You could fast the whole day just by drinking water.

If human life is only a part of the cosmos, then it exists for the sake of the cosmos — as surely as an arm functions for the sake of the whole body.

«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.

His Self - giving is complete, or as we say with regard to Christ Our Lord in Holy Communion, it is the «whole Christ» - Body, Blood, Soul and Divinity.

As the Catechism puts it: «It is the whole community, the Body of Christ united with its Head that celebrates» in every sacramental liturgy (CCC 1140).

That doctrine embraces the whole of man, composed as he is of body and soul.

But, in fact, the actual occasions that constitute our bodies are constantly aiming at satisfactions directed to the healthy functioning of our bodies as a whole.

The result of that decision has been explained by St. Thomas as a collective sin of «the whole human race in Adam, as one body of one man» (De Malo 4,1), following on St Paul's teaching that in Adam all die (1 Cor.

Theologies of play and of the body could be understood as the church's teaching on these topics, although in fact they tend to call for some shift in Christian thinking as a whole based on attention to what can be learned as one takes play or the body seriously.

When a man dies that whole thing dies; that is to say, that subsistent thing, made up of body and soul, perishes as the soul is separated from the body.

The liturgy is being re-established little by little, in the minds of God's people as the corporate worship not just of the local but of the whole Body of Christ, the universal Church, reaching across time and space and into heaven itself:

Indeed, the classical Aristotelian nature and the Christian idea of the human being as body and soul united as an indivisible and integrated whole are excluded from the outset.

We must understand this whole movement as an atoning process, a forward - moving process wherein a vacuous and nameless power of evil becomes increasingly manifest as the dead body of God or Satan; but it is precisely this epiphany of God as Satan which numbs the power of evil, and unveils every alien and oppressive other as a backward - moving regression into the now lifeless and hence ultimately powerless emptiness of the primordial sacrality of God.

In a sense the whole universe is his vehicle of expression, comparable to our bodies as the vehicle of spirit.

It is not as if God were absent from it and then intervened in it now and again; in the more profound sense, the unexhausted divine self ever energizes in nature and history, and above all in the lives of men and women, expressing that self in such a fashion that the whole created order is in one sense God's body.

Regarding the course of study as a whole, however, this is too rigid to be practicable except in schools with relatively small and very homogeneous student bodies.

What the Church knows as the descent of Christ into Hell is not, according to Blake's vision, a descent apart from the body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanbody, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanBody of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanbody of humanity.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).

For it is the wisdom and maturity of the body of Christ as a whole that the Holy Spirit is working toward.

The real task is to explain the immortality of the whole person without minimizing the value of the body dimension by postponing its inclusion or presenting it as an eventual addition to the real person, the soul.

Our normal, ordinary bodily experience is like that of, say, feeling tired, which we might describe as a general feeling of tension and strain broadly diffused throughout the whole body.

The modern way of expressing the point is to require that interpretation be canonical, each passage being interpreted kerygmatically and normatively as part of the whole body of God's revealed instruction.

But in the mystical body of the Church, the surplus humanity that Christ finds in each of the members of this his body is called upon, insofar as each is a part of the whole, to participate in the work of this body, which is the redemption continued throughout time.

There is hardly any other so well organized and so widespread a body as the Catholic Church in the whole world.

Secondly, they are not made for the Church so far as it is an exclusive body with a limited membership; but for the Church as «catholic» or universal, ideally identified with the whole human race as «redeemed» through Christ.

And when he was thinking about human existence itself, he was intent upon saying that a whole human person was compounded of body as well as of soul; in the end, he said, the two would be reunited after the separation which death had brought about.

It was therefore natural to speak of the Law and the prophets as comprising the whole body of revealed literature, with the Psalms and other writings still on a somewhat lower plane.

Luke's version agrees closely with Matthew's, but he adds another sentence: «If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.»

It is analytic, or rather pseudoanalytic, because it treats the whole body - soul being as composite in nature and hence as dissectible — not the so - called unconscious alone, which is susceptible to a relative objectification, but also the psychic stream itself, which can never in reality be adequately grasped as an object.

God cements mankind into society for their greater good, while each, consenting to submit his exercise of the several powers with which he is vested to the cognizance of the whole body, agrees to deny himself such gratifications as are deemed incompatible with the felicity of the rest....

I am a Christian, yet I recognize that moral values are not only Christian, not only Catholic, not only evangelical, and in fact are not defined by any religious body or individual for the nation as a whole.

The Eastern Orthodox are prepared to include in the body of the Church in this extended sense the whole cosmos, even the natural order, quite as much as human existence on this planet.

In these circumstances it made sense to many to say that a human being actually dies when brain activity ends, because only that activity makes possible the body's ability to function as an integrated whole.

To grasp what is entailed in this definition, it must be understood that the cosmos includes the human body and even the human soul as a whole.

The missionaries for the most part seem to have worked in groups and to have formed around them a nucleus of new believers, amongst whom some would be appointed, probably with the consent of the whole body of believers, as elders (Acts 14:23, Ja.

Spirit is not an entity separate from the body as a part of man, but is what we would call the whole person, capable of a responsible relationship to God and to other men.

It will be shown that all three branches of knowledge have to do with all three of the traditional aspects of human nature, and that every discipline in fact studies man as a whole, comprising body, mind, and spirit.

Intended to influence the two - party system constructively, the Disinterested Party would serve «as the organized and effective agency of progressive policies conceived and projected only for the well - being of the whole body politic,» and it would be «protected against decadence by its renunciation of officeholding and patronage.»

The concept of the church as the body of Christ in the whole world is another growing development for me.

A vital and practical program of evangelism and missions that encourages believers to get involved in spreading the Gospel of Jesus, locally and internationally, is important to not only that church, but the Body of Christ as a whole.