Not exact matches
All of which is seen through Laura's eyes
as she provides a ground level view of what goes on around her for the
viewer,
as she becomes little more than a commodity to the criminals with her
body (notice how it is described, by the way) used and abused, with little choice in her actions.
Only God Forgives is a film
as ready to divide
viewer from opinion
as it is limb from
body.
Stallone may be the ring leader of this new action surge, expressly targeting older
viewers and the nostalgic fans who love them, but Bullet, which sees him play hitman Jimmy Bobo, seems tough to accept
as anyone's cup of tea, unless you like seeing the 66 - year - old's veins bulge like
body - snatcher tentacles, or dig quaint, retirement - age banter, like, «I take out the trash [and] remove the hard - to - get - at stains.»
Gertrud renounces external eventfulness in order to cultivate internal or imaginative eventfulness» — and using the (constant - and - never - moving
as a way to allow
viewers to focus on acting and the
body rather than on technical formalist tricks, in fact, the shots are the longest technically allowable before the invention of digital shooting) camera merely
as a functional recording - device rather than
as an originator of instant meaning and knowledge
as in Hollywood, this film remains the best summation of the truism that a longwinded presentation of several actors merely speaking for ten - minutes - a-scene while the camera does not move and no artificial and manipulative «cinematic language» is involved, in other words, the dreaded «merely filmed non-cinematic literature and theatre,» not only has a much greater capacity to teach than any Hollywood mode of filmmaking but is more dramatic than any car chase.
An impressionistic barrage of sexually frustrated prisoners grasping for each other and at themselves, their musculature bathed in chiaroscuro light
as they lovingly move their hands down their
bodies while they're watched by drooling, baton - wielding guards, Un chant d'amour is an all - consuming work of art that aims to liberate the
viewer through erotic fantasy.
One doesn't need to dig deep into his
body of work to see that the late novelist and essayist David Foster Wallace had sincere ambivalence about mass media — his much - heralded 1,079 - page novel, Infinite Jest, features a science fiction conceit where a lethal videotape known
as «The Entertainment» is so addictive, its
viewers lose interest in anything other than endless repeat viewings of the film.
Of course,
viewers will be curious
as to how naked these famous actors get, but the truth is that for the graphic sex scenes von Trier used
body doubles from the porn industry and digital magic.
As the lights dimmed, the orchestral music steadily increasing in volume, the Naughty Dog logo appeared, and attendees as all viewers all over the world no doubt felt the hairs rise on their bodies and then, finally, we saw i
As the lights dimmed, the orchestral music steadily increasing in volume, the Naughty Dog logo appeared, and attendees
as all viewers all over the world no doubt felt the hairs rise on their bodies and then, finally, we saw i
as all
viewers all over the world no doubt felt the hairs rise on their
bodies and then, finally, we saw it.
The face should always have more definition than the
body as it is closer to the
viewer's eye, and this can be exaggerated for effect in paintings.
With his 1986 Self - Portrait, Durham asks the
viewer to see his
body as a series of distorted parts, notably his dandelion - colored penis and his absence of a heart (feathers appear in its place).
James Kalm has reported on the work of den Breejen for several years and brings
viewers this walking interview with the artist
as a recap of his latest
body of work.
Through strengthening material vernaculars, there is a distinct presence of the
body indicated within each of the artists» works that describes both a presence of artist and
viewer,
as well
as the encounter of material
as vessel for meaning.
Painter Emily Mason has followed her intuition into these lands for more than six decades, traveling through the looking glass to produce an original
body of work that mesmerizes and excites its
viewers as few American abstractionists have done before.
The work is intended to act
as a catalyst: by walking in, through and around it, the
viewer's awareness of his / her own
body is intensified.
California (Sacremento to be exact), native, Liz Larner presents a new
body of work at Regen Projects in Los Angeles, but what is happily off - kilter about this bold, sculptural presentation, is that coupled with it
viewers find a side gallery in which an earlier selection of notably smaller, object - based works acts
as an unusual and telling counterpoint.
The
body - proportioned canvases are animated and energized by the
viewer — Grotjahn's airy and atmospheric surfaces motivate observers to move their
bodies in space from side to side,
as well
as bending, stooping and stretching, in order to see the play of light on his thick application of paint.
While it differs from a modern conception of the spiritual, the exchange between the work and the
viewers themselves takes shape
as a rapid back - and - forth, push - and - pull of physical - mental sensations, resulting in a more connected and unified
body - mind, or some other state of elevated consciousness.
Other works featured in LIVESupport include «Church State,» a two - part sculpture comprised of ink - covered church pews mounted on wheels; «Ambulascope,» a downward facing telescope supported by a seven - foot tower of walking canes, which are marked with ink and adorned with Magnetic Resonance Images (MRIs) of the spinal column; «Riot Gates,» a series of large - scale X-Ray images of the human skull mounted on security gates and surrounded by a border of ink - covered shoe tips, objects often used by the artist
as tenuous representation of the
body; «Role Play Drawings» a series of found black and white cards from the 1960s used for teaching young children, which Ward has altered using ink to mark out the key elements and reshape the narrative, which leaves the
viewer to interpret the remaining psychological tension; and «Father and Sons,» a video filmed at Reverend Al Sharpton's National Action Network House of Justice, which comments on the anxiety and complex dialogue that African - American police officers are often faced with when dealing with young African - American teenagers.
He is always bringing together sculpture and
viewer as twin, physical
bodies, while then turning one toward the surrounding space.
According to The Art Newspaper, the artist described the piece
as a way to «provide a safe haven for
viewers to speak their minds with their
bodies, to reflect on how politics are pushing us to a cultural boil and to explore how we can work through our frustrations in ways that are healthy.
As Walker states, «It is my hope that the interaction between these very divergent works and methods could return a
viewer to the questions of modernism, architecture, urbanism and the resistant
bodies who reshape it.»
Alone Together invites the
viewer to reimagine the
body as a dynamic centre for change and its potential to inspire and create art.
It is an exaggerated light reflection in shimmering yellow and reddish orange hues that reveals Martin's enthusiasm for size and proportions
as related to the human
body, captivating the
viewer through its sculptural impression.
These heads,
as well
as her cowrie shell sculptures, entreat
viewers to consider the
body both literally and metaphorically.
They define the
body, too,
as an other to the
viewer's own — unpredictably hard or soft, threatening, and ever so slightly out of reach.
Border Zones and Liminal
Bodies This screening features short video art pieces by 12 U.S. and international artists that invite
viewers to contemplate contemporary issues, such
as migration and refugee crises, disability and the
body in movement, feminicide in Ciudad Juárez, water insecurity, and other issues.
His investigation of the
body in space, in relation to
viewers responded to Minimalist sculpture and what became known
as the charged space between the
viewer and the object.
As a Reader, as a Viewer: the curators of Move Still will guide visitors through two distinct spatial and temporal perspectives of the exhibition: emphasizing the descriptive and interpretive relationships between the body, material apparatuses, and tasking embedded in the included work
As a Reader,
as a Viewer: the curators of Move Still will guide visitors through two distinct spatial and temporal perspectives of the exhibition: emphasizing the descriptive and interpretive relationships between the body, material apparatuses, and tasking embedded in the included work
as a
Viewer: the curators of Move Still will guide visitors through two distinct spatial and temporal perspectives of the exhibition: emphasizing the descriptive and interpretive relationships between the
body, material apparatuses, and tasking embedded in the included works.
Continually investigating the movement and politics of the
body, Fabri's work incites
viewers to locate themselves
as «insider» or «outsider.»
Others, such
as The Flower and the Jewel (2017), seem to celebrate or confront the
viewer with the female
body.
A permanent resident at a psychiatric institution since her return to Japan in 1973, Kusama has crafted an immense
body of work
as an extension of her disorder and
as a balm for it, effectively enshrouding herself and her
viewers in her own hallucinations.
As a stand in for the
body, the phenomenology of Jaegers» pieces ask the
viewer to be immediately aware of one's physical self.
Just
as viewers»
bodies were activated through changing perspective, Desmarais also animated the museum wall, often thought of
as a simple white backdrop to the work itself.
The border acknowledges one's
body, and acts
as a repoussoir device, pushing the
viewer into the landscape unfolding in the distance.
In Locke's large - scale photographs, an oblique, almost imperceptible form of self - portraiture playfully addresses what is both hidden and revealed
as the
viewer sorts through an elaborate array of objects that adorn the
body of the artist in his studio.
The Steps Table invites
viewers to experiment with one's own
body in relation to furniture, exploring the limits of what kind of objects can be meaningfully understood
as a table, and questioning commonly accepted concept of such furniture.
His exuberant sculptures of the period unfold within the personal space of the
viewer, shifting dramatically in appearance
as s / he walks around them, although they mark a departure from the figure
as subject, a sense of liberation from the concentrated weight, scale, and ordered naturalism of the
body endures.
Through such an examination, this monumental picture absorbs the
viewer with its sweeping arches of poured pigments
as rich hues of regal reds and purples emerge throughout the
body of Dalet Sin with lively flecks of beaming yellows peeking out at the edges.
The precise relationship between artwork, gallery, and
viewer, once known
as scale, rarely obtains in those purported temples of Minimalism, the Guggenheim Bilbao and Dia: Beacon, where the orchestration of a giganticist aesthetic intended to dominate and impress, in distinct opposition to Minimalism's
body - based phenomenology, has found its apotheosis.
As the title suggests, the
viewer, the
body that meditates the experience of the work, and social interaction come into focus.
The eclectic selection of Pistoletto's works includes his well - known series of Mirror Paintings, images printed on polished steel, which performs
as a mirror and incorporates the
viewer's reflection into the
body of the «painting».
As Mieke Bal has written about Janssens's work: «They entrap the
viewer,
body and soul, in an experience so unsettling that something really shifts in one's physical being in the world.
As Lynda Benglis has said, «I am involved with bodily response so that the
viewer has the feeling of being one with the material and that action, both visually and muscularly... in other words, you draw out the complete
body through the work.»
Absent or present, the human figure is a constant element in his work, whether in the form of
bodies in action, satirical caricatures, or animistic sculptures;
as the residue of a private ritual; or
as architectural space left uninhabited for the
viewer to occupy.
In images when the
body does not appear, objects such
as dead flowers, a mirror, two clocks, soiled underwear, or a string of lights serve
as a series of memento mori, reminding the
viewer of the abject frailty and transience of life lived during the plague years of the AIDS crisis.
And although this show focuses on a
body of work produced in the 1960s, it undeniably stimulates the
viewer and touches their heart
as much
as it did some half a century ago.
He addresses themes such
as love and loss, legitimacy and difference, inviting
viewers to participate in establishing meaning in his works, and to consider whose
bodies matter.
She appears passive in her looking even
as the voluptuousness of her
body — constructed out of animal prints, paint, glitter, and other nude
bodies — draws the
viewer's focus.
As with his iconic portraits of heads, Close's photographs of the
body are handled in an almost mug shot style, and yet he opens a window for the
viewer to the life experience of the subject.
To be inside of it requires allowing a joyful kind of envelopment that asks a
viewer or a listener to celebrate a
body as it works,
as it risks,
as it instigates movement while both aware and unaware of you.