Sentences with phrase «body dualism»

The Western conceptualization of rationality descends from the ancient Greeks» binary understanding of reason as disembodied, in contradistinction to emotion as embodied — this can be understood as the mind / body dualism, famously articulated by Descartes.

These works also have a good balance between the conceptual and the visual, a nice escape from mind / body dualism.

In this new age of technology the examination of the philosophy of mind / body dualism takes on entire new dimensions.

Named for the «animatronic effigy» that the father of mind - body dualism supposedly built after the death of his young daughter, this group show, curated by Piper Marshall, doesn't argue with the famous dichotomy so much as indulge in it, taking its inadequacies for granted and then squeezing out the fun it still has to offer.

No accident that a doddering, Freudian professor The Future trots out as their guru posits, essentially, the cognitive science of religion in the mind - body dualism.

While there, he came across the writings of neuroscientist Christoph Koch and molecular biologist Francis Crick, who together seized on the long - elusive phenomenon of consciousness, challenging the Cartesian view of mind - body dualism in compelling treatises published beginning in the 1990s.

Descartes, on the other hand, seems to have established a clear dichotomy between the two, mirrored in the mind / body dualism for which he is famous.

Indeed, according to Aristotle, who formulated the theory of hylomorphism ¯ the theory whereby the soul is the form of the body, the polar opposite of mind / body dualism ¯ body and soul are so closely intertwined that they can not be understood without one another.

(An interesting topic for another day might be how one's philosophy regarding mind / body dualism factors into things.)

This curtain seemed to be raised by a few inches in the nineteen twenties, in those heroic days when de Broglie and Schroedinger de-materialized matter like the stage magician who makes the lady vanish from the box, while Heisenberg (1969) eased her out of the straitjacket of determinism and proclaimed that the principle of complementarity agreed «very nicely» with the mind - body dualism — the implication being that the particle aspect of the electron was analogous to the body, its wave aspect to the mind.

Without reverting to a mind - body dualism, we could point to the Occasions on which the body is not merely the passive instrument of the will.

Instead of a mind - body dualism of two distinct substances, we have two ways of talking about a single set of events.

And the work of folks seeking an alternative to mind - body dualism could also be helpful - Nancey Murphy, Joel Green, and others.

• Scientific Studies that Show a Positive Effect of Religion on Health • Mind - Body Dualism — Is the Mind Purely a Function of the Brain?

According to this chart, the Christian worldview includes belief in young earth creationism, support for the death penalty, a commitment to mind / body dualism, rejection of non-traditional family structure, and devotion to fee enterprise and capitalism.

4This is not to identify Sherburne with the skeptical mind - body dualism established by Descartes and recently examined in its broadest ramifications by Richard Rorty in his Philosophy and the Mirror of Nature (Princeton, New Jersey: Princeton University Press, 1979).

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

Avoiding the extremes of both a materialistic monism and a mind - body dualism, Ashbrook and Albright advocate an emergent holism that recognizes that the brain has a «bottom up» influence on the mind, but also that the mind has a «top - down» influence on the brain.

Second, both thinkers framed their philosophies as reactions against the intellectual heritage of classical modern science and philosophy, Galilean - Cartesian physics, and Cartesian mind - body dualisms.

Not exact matches

He makes some surprising claims in the chapter on human beings, arguing for a strong Cartesian dualism of soul and body for humans, but claiming that dogs and cats have immaterial souls as well.

We have allowed ourselves to accept the modern dualism of humanity and nature, mind and body.

Other animals may be said to be bodies that have spirits; we may be said to be spirits that possess bodies.24 This is not to introduce a new dualism but only to recognize that, although our bodies are expressions of us both unconsciously and consciously, we can reflect about them and distance ourselves from them.

Perhaps the negative attitude is due to the influence of Platonic dualism, the distinction between man's body and soul.

Charismatics maintain a persistent dualism of spirit and body.6 God surely enters and transforms the body, but does not merge with it.

Jesus does not think of man in terms of the anthropological dualism of Hellenistic mysticism; that is, he does not speak of the tragedy of man, of the entangling of the divine soul in the earthly body, of its purification and liberation, either through cultic means or through contemplation, devotion, and absorption of self into the Infinite.

Some feel it reflects a negative valuation of human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul from the body, rather than the biblical tradition which affirms the goodness of the whole creation.

At the same time, one avoids the dualism that is so unfashionable at present: the mind / soul is not held to be a separate, inserted entity, but a phenomenon that emerges naturally from the brain / body.

Although the mainstreams of Christianity and Judaism long ago rejected it, what is sometimes described as «body - self dualism» is back with a vengeance, and its followers are legion.

This dimension of Hellenism is an important source of much of our traditional dualisms, such as soul - body and the denigration of worldliness, which in part was adopted by the Christian tradition.

John Lizza, professor of philosophy at Kutztown University of Pennsylvania, agrees with McMahan's dualism, asserting that personhood itself is distinct from the physical body or organism.

But whether I use the term «psychicalism,» favored by the process philosophers, or such terms as Russell's «neutral stuff» or Feigl's distinction between the physical as the «reference» and the psychical as the «sense,» I am merely positing a name, not arguing philosophically for a conceptual scheme designed to overcome the body / mind dualism.

The Christian dualism of saved soul and unsaved body in one and the same church became embodied in the American dualism of free and unfree in one and the same country.

For him, transcendence rejects the dualism of body and soul, of time and eternity, etc., and is not a picture story of how everything is going to end up but means keeping ourselves aware that» [t] omorrow can be different.

Among the dualisms they most strongly oppose are those of mind and matter, spirit and body, thinking and feeling, human and natural.

In the former case, the dualism is usually that of soul and body, with the assumption that only human beings have souls.

This uniqueness does not force us to return to the Cartesian body - soul dualism.

For scientists, body / soul dualism is out — but they're pretty happy talking about consciousness in non-bodily terms, and leaving it to the philosophers to explain its interaction with our brains in the way Descartes had to explain the soul.

Where Descartes turned to the language of substance to explain certain philosophical problems, social theorists like Morton frequently establish a body / culture dualism in its place.

The other great failure of Fuller's account (also shared by Gillespie) is his interpretation of the Christian tradition in terms of the dualism of body and soul.

He comes down in favour of a theory of «integrative dualism», in which consciousness is seen as «an emergent reality that is logically but not (in this world) causally separable from a physical brain and body.»

When we divorce theology from our physical body, we become guilty of dualism, and our theology become idolatrous.

Israel admitted no dualism of mind and body with a sort of antithesis and rivalry between them; but man was one single unified organism and personality.

Cartesian dualism, sharply separating mind and body, had long been rejected by the twentieth century and with it the Platonic idea of a soul, or mind, that could exist independently and forever apart from a body.

One of the problems of Christianity in the past has been otherworldliness and an accompanying dualism of spirit and body.

I'll tell you about trusting our souls and our bodies, about believing in the inherent goodness of our physicality, about the lie of dualism separating our spirits and our bodies.

When asked about the body - soul distinction, Polkinghorne, argued engagingly for a distance from dualism, while maintaining a certain complimentarity of the physical and the spiritual.

Occasionally, Hartshorne even speaks of a «besouled body,» but by such language he means only the probability of certain modes of action and experience that embody a given personality's characteristic traits.11 Consequently, he suggests that, when a person's body goes into a deep, dreamless sleep, the soul loses its actuality, only to regain it when the person awakens.12 Understandably, therefore, he disregards as inapplicable to his own view Gilbert Ryle's well - known caricature of Cartesian anthropological dualism as «the dogma of the Ghost in the Machine» — especially since Hartshorne denies that the human body is a «machine» in any materialistic, mechanical sense.13

Just as Hartshorne's cosmology abandons the traditional Western metaphysical dualism of matter and mind, so his anthropology rejects the derivative notion, explicitly advocated by Plato and Descartes, that man is basically a dualistic being composed of a material body and a spiritual soul.

It does this, with regard to the mind - body problem, by reconciling the truth in Cartesian dualism — that mind and brain are distinct and interact — with the truth in materialist physicalism — that all actual things are physical, so that there is no dualistic interaction.

In this dualism, spirit is opposed to body, with spirit assumed to be higher and superior and the body lower and inferior.