Sentences with phrase «body experience with»

It's all orange around, then he's inside the soul stone with the amount of power that it took to snap his fingers - he has this out of body experience with Thanos.

Official Premise: In «John Dies at the End», it's all about the Soy Sauce, a drug that promises an out - of - body experience with each hit.

Everyone in the audience has the potential to experience the ascended masters and archangels, have an out of body experience with the inner light and sound of spirit, or reconnect with loved ones on the other side through this sound healing.

My husband and I have both thoroughly tested this carrier and I am excited to share both our disabled and able - bodied experiences with you all.

Not exact matches

Everyone in the program completes afour - month internship with an area business — important local experience for thethree - quarters of the student body thatcome from abroad — and most complete anapplied business project, a group businessanalysis assignment based on the real - worldexperience gleaned through the internship.Those with an interest in finance can forgothe independent project and instead bolton an optional fifth semester that givesadditional weight to securities, derivativesand investing, covering topics like the mutualfund industry and real estate investing.

Ask them to read aloud from your client interaction script to see whether their tone and body language align with the customer experience you strive to provide.

Doan said that he feels OCD, along with anxiety, in his body before it translates into a mental experience.

«As VieVu enters its next phase of growth, particularly as demand for body - worn cameras continues to increase, this strategic partnership with Safariland will provide us with the resources and deep industry experience to support the expansion of our platform,» Ward said in a press release.

Body positivity is also a common theme on the show, with the «Fab Five» encouraging those they makeover to love themselves and embrace their bodies, which isn't necessarily emphasized in regards to men, who have experienced rising rates of eating disorders.

In some cases, a facial expression associated with one emotion was paired with a body experiencing the opposite emotion.

With four years of experience as a competitive sprinter, I believes that our motivation to train should be positive rather than negative; instead of training because of a negative body image, we should focus our energy on training like athletes, aiming to be the fittest, fastest and strongest version of our selves.

With a spirit of celebrating the individual and a vision to make custom the new, mainstream standard, Blank Label designs classic menswear with an experience of personal fit that makes any body type look and feel its absolute bWith a spirit of celebrating the individual and a vision to make custom the new, mainstream standard, Blank Label designs classic menswear with an experience of personal fit that makes any body type look and feel its absolute bwith an experience of personal fit that makes any body type look and feel its absolute best.

Even though cryptocurrency exchanges may be experiencing a tough time dealing with regulatory bodies in Japan and South Korea, there seems to be little effect on those in the North American continent.

It's worth mentioning that in my experience, this really only ever happens with queries that contain brand names, 9 out of 10 long tail terms are going to be less difficult to rank for than their body and head counterparts.

Based on the body of financial markets research over the last 50 years and their own experiences with the investment process, they conclude that: Keep Reading

Because your reality is continually created by your mind working in concert with itself, there is simply no reason to believe that your «real» out - of - body experience was created by some other process.

In my experience, those who left our church family have either found another church body (the best result), dropped out entirely, or church - shopped until they found a church with lower expectations for serving, giving, and personal accountability.

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.»

As far as creating the body and then demanding certain parts be cut off is also a symbolic and learning experience for Abraham and his seed that Abraham's seed would be blessed and that Abraham and his seed made would continue to make agreements and promises with God, if that keep their agreements they made with God great blessings would be upon them.

It also addresses the dangers and the common problems, along with how to deal with them based on my experience in body life since 1988.

Everything we read in the Bible surely has to absorbed and considered in line with our experience of God — for those of us who have travelled with God for a long time this experience (I hope) bears out a loving, caring, intimately involved Father whose example in the life of Jesus is all about love — tough, body - taking - the - brunt - of - whatever - life - throws, with the deeper soul fixed to God's promises of what lies beyond.

is asked and answered not in esoteric speculation but through everyday experience illuminated by faith» through our receptivity to the world around us, through our bodies united with our souls.

Whitehead himself describes the utterance of the phrase «United Fruit Company»; «The final occasion of his experience which drove his body to the utterance of the word «Company» is only explicable by his concern with the earlier occasions with their subjective forms of intention to procure the utterance of the complete phrase» (AI 234f).

A man to them was primarily a body, animated, to be sure, with a breath - soul, but still basically a body, and all his experiences, intellectual and emotional as well as physical, were conceived in bodily terms.

On the face of it the passage is a mystical experience; but the way Alyosha got to it was by way of Father Zossima's putrefying body: he had to go through that experience of radical dissociation, accept it and take it with him, an experience fully described in the earlier part of Book VII, in order to come to the insight that «the silence of earth seemed to melt into the silence of the heavens.»

(I Corinthians 15:29) The profoundest experiences of Christian conversion — especially remission of sins, (Acts 2:38; I Peter 3:21) the death of the old life and the resurrection of the new, (Romans 6:2 - 4; Colossians 2:12) and incorporation into the body of Christ (I Corinthians 12:13, 27; Ephesians 4:4 - 5)-- were associated with baptism.

The new body that is created by Jesus» passage into death — by the voluntary death of God in Jesus — is the body of the incarnate God who has totally identified himself with experience.

Jesus, the innocent victim, bore our sins on His own body, taking them with Him into the grave, so that we might not fall into death but might experience the life God intended for His creation.

The derivative notion of «society» is essential to his metaphysics, for it serves to link his speculative conception of actual entities with entities of ordinary experience, such as material bodies and living organisms (including cells and molecules).

Some years ago, when Episcopal Church leaders thought they were experiencing a communications problem, an elaborate plan for consultation with diocesan decision - making bodies was undertaken.

Religion is a full - bodied experience that includes all the receptors — all the senses — with the rational mind being only one locus of information about reality.

In ordinary human experience this region is coextensive with the body or with some aspect of the body.

The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).

«Whereas, for bodies, time always gives with one hand and takes away with the other, for minds, the passing of time means the acquiring of experience and the consequent enrichment and development of mind's various activities» (MM 23).

But I am willing to predict, as a result of our experiences in this one, that never again will any considerable body of opinion seriously doubt its wealth - producing capacity or seek to replace it with something fundamentally different.

Then there is the theory that whatever may have happened to the actual physical body of Jesus, his «total personality» (as it might be put) is no longer associated with the «physical integument» (the phrase is Dr H. D. A. Majors) which was its mundane abode, but now continues in such a fashion that it may be known and experienced by others in a genuine communion of persons.

The doctrine of forgiveness, the doctrine of the Cross as a symbol of redemption, the myths and the mysteries surrounding the human body and human sexuality, the identification of sin and temptation with femaleness, the Image of God, the mind / body dualism that devalues female life, the depreciation of creation... these are some of the problems Christianity poses, giving subtle sanction to the violence women experience.

... Thus personal minds (each with its history of experiences) and enduring bodies finally appear in the philosophy of organism, but as variable complexes rather than metaphysical absolutes.

If two selves actually were to share the same body, each would be confronted with the experience of responsibility.

What would it mean to go to the scriptures — for example, to the Pauline metaphor of the body and its members — with such contemporary experiences and questions fully present and articulated?

Those who converted to Islam in such a sectarian society might well experience changes in their inner perceptions, but they would also be faced with concrete and external changes in their social groups, marriage opportunities, and legal status, and in the body of linguistic and cultural skills they were expected to possess.2

-- Peirce, quoted by Hartshorne I have been preoccupied for a long time with the question, «How is our conscious experience related to our bodies?»

This book grows out of my experience teaching theology in a university divinity school that has no organic relation to any Christian denomination, was historically associated with the Reformed, in contrast to Lutheran or Anabaptist, branch of the Protestant movement, and has now become thoroughly interconfessional in both student body and faculty.

To whatever extent in primitive men or young children dominant occasions of experience are determined more by new stimuli received through the body than by continuity with past dominant occasions, the requisite identity through time is lacking.

Regarding the resurrection, a relational view could see the intimate connection between the body and soul so that what the body becomes for and with the soul, how it enters the soul's experience, is its resurrection.

Our concern is not with these, but rather to state simply that the reality of the presence of Christ in the Holy Communion is a given fact of two thousand years of Christian experience, and that Christian worship as it has historically developed has found that in the partaking of the consecrated bread and wine, as Christ commanded, His «spiritual body and blood» — which is to say, the reality of His life, divine and human, in a uniquely intimate and genuine way — have been received as His presence has been known and his person adored.

This provides the matrix, as a body of first principles, judged as coherent and logical depending on the manner in which each proposition requires the others in systematic interconnection.2 However, as a whole, the theses of the system must be confronted with the facts of experience.

As the historian Caroline Walker Bynum has summarized Bernard's views, «the glorified body... will possess immortality so it does not become dust, impassibility so that it does not experience suffering or disorder, lightness so it will have none of the downward pull of weight, and beauty so it will be clear and shining, with no spot of shadow or dirtiness.»

All of our most immediate experience of other occasions remains unconscious, qualifying consciousness only with a vague sense of derivation from the body.