Sentences with phrase «body models of»

If conventional medicine is the push - pull, Newtonian, body - as - machine model of health, then Qigong is the non-linear, Quantum, soul - as - body model of health.

Not exact matches

The industry's business model hinges on access to a large supply of free bodies, which often come from the poor.

The Council was modelled on the body that successfully led the transformation of Australia's inward - looking, highly protectionist economy into an Asian trade powerhouse.

If your business model revolves more around river tours and large bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger for human flesh, may do a better job of making your employees feel like they are part of something greater.

In an interview with Yahoo Style, the 29 - year - old model, who prefers the term «curvy» over «plus - size,» opened up about her disappointment in seeing a dearth of diverse bodies walking the runway at New York Fashion Week.

After investigating certain car models, South Korean safety officials asked a United Nations body in charge of global transport regulations to look at developing new standards for glass.

Dark Iron Fitness featured this Ultimate Body Press model on its list of the best ceiling mounted pull - up bars because of its solid construction and multiple grip handles.

featured this Ultimate Body Press model on its list of the best ceiling mounted pull - up bars because of its solid construction and multiple grip handles.

Such models can recreate the complex layers of tissue in the human body to study a practically infinite number of grievous wounds from all angles, speeds, and styles of bullets (or even shrapnel from mines and improvised explosive devices).

The two models of the narrow - bodied single - aisle plane are quiet and 20 % more fuel efficient than other similar - sized jets, while also offering decent leg room, unlike other planes of the same size.

Using an algorithm complete with 3 - D human body modeling, the company then makes a recommendation as to which of its mattresses is the best fit.

The system uses information from your sleep to create a model of your body clock predicting the effect on your concentration and performance throughout the day.

The pair realized once they had achieved an early working prototype that if the goal was to reset circadian rhythms to improve sleep, they needed accurate sleep data and a model of a user's body clock.

Richard Pell of Rye, N.Y., is there, too, on this February weekday, to get acquainted with his new Model S P85D, a sleek, gray car with chrome door handles that retract so they are flush with the body.

Some Model 3 reviewers have criticized inconsistent body panel gaps and glitches with the 15 - inch touch screen that controls many of the car's features.

Given the dramatic rise of distance learning and new trends such as the flipped classroom model, dispersed student bodies must be able to access online applications and videos as easily as if they were sitting in a classroom.

Inc42 also reported that in order to promote the UID model overseas with the facilitation support of the World Bank, Government of India has formed a body comprising Ministry of External Affairs, Department of Information Technology and Telecom Regulatory Authority of India (TRAI).

It's hard over here in the United States, with the constant pressure of magazine models and movie stars portraying an impossible body image.

Our boundedness by Christ gives us the framework, center, vision and mission: We are the body of Christ, gathering around Jesus, dreaming His dream of the Kingdom of God and sharing His mission of living it (in unselfish service to our neighbour), preaching it and modeling it before a watching world.

While Bin Laden was not a role model citizen I was so very they handled the disposition of the body that showed dignity, respect, SETTING A BEAUTIFUL EXAMPLE FOR EVERYBODY ELSE.

As we begin this experiment with the model of the world as God's body, we must once again recall that a metaphor or model is not a description.

If we are parts of God's body — if the model is totally organic — are we not totally immersed, along with all other creatures, in the evolutionary process, with no transcendence or freedom?

Rather, the two would come together in a cosmocentric, immanental model of transcendence: God the creator of the evolving, incredibly vast and complex universe understood as the divine «body.»

If God, though at risk and dependent on others, is not reduced to the world in the metaphor of the world as God's body, what more can we say about the meaning of this model?

To love bodies, then, is to love not what is opposed to spirit but what is one with it — which the model of the world as God's body fully expresses.

That is, an analysis in some detail of one model of the God / world relationship — that of the world or universe as God's body — would mediate between concepts and praxis, between a theoretical and a practical orientation.

Sally McFague, The Body of God, (Fortress Press, 1993) special mention has to be made about Sally McFague's another Models of God (Fortress, 1987).

More specifically, I propose as a modest contribution to the contemporary understanding of a theological cosmology for our time an elaboration of the model of the world as God's body, both as a critique of and substitute for the dominant model of the world as the realm of God the king.

The dualistic model of classical understanding — spirit / matter, mind / body — is not adequate to interpret our contemporary experience.

Furthermore, the model of the world as God's body suggests that God loves bodies: in loving the world, God loves a body.

In that work I experiment with the models of God as mother / creator, lover / redeemer, friend / sustainer of the world understood as God's body.

At first glance, there might appear to be tension between the model of the world as God's body and the models of God as mother, lover, and friend.

The model of the universe as God's body is admittedly an immanental one, significant in part because it redresses the heavily transcendent imagery for God in the Judeo - Christian tradition.

The model of the world as God's body encourages holistic attitudes of responsibility for and care of the vulnerable and oppressed; it is nonhierarchical and acts through persuasion and attraction; it has a great deal to say about the body and nature.

Without the use of personal, agential metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the metaphor of the world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the God - world relationship in which all things have their origins in God and nothing exists outside God, though this does not mean that God is reduced to these things.26

Tolerance is a double - edged sword that has crept into the body of Christ and provided comfort, cover and an accepted excuse for allowing today's church model to hinder the gospel of Christ and burden the church.

This model conflicts with the Christian affirmation of the body that is implicit in the doctrines of creation, incarnation and the resurrection of the body.

In the first model there is a closed energy system in which the soul gathers energy at the expense of the body.

Transhumanists, like other libertarians, make the mistake of thinking that the high - spirited few, who are enamored of ascetic self - overcoming and relentless power - accumulating work, will be welcomed as the model and standard for the security - oriented many, who prefer to live according to their appetites, and whose escape fantasy is giant cruise ships rather than silicone bodies.

Those of us who have been involved in designing and promoting various models for the process of sustained prophetic inquiry can testify to the general lack of interest of ecclesial bodies in such ministry: «social action» is by and large out, and, where it is a priority among church leaders, most of its practitioners are concerned with direct action, not action research.

I am coming at this from the tripatate model of man, with a body, soul and spirit.

What if the point of community was just to be community that is working towards being a functional, healthy and whole community, a small model of what unity in diversity looks like, a local expression of the Body with all its members?

This solidarity gives me hope — and is, I believe, a very important model for the church of prioritizing relationship in the Body of Christ in the midst of diversity over the priority of being right, certain etc..

In her book The Body of God, theologian Sallie McFague goes further, suggesting that the combined influence of post-modem science and Christian faith requires the construction of a new model in which we see the universe as the body of GoBody of God, theologian Sallie McFague goes further, suggesting that the combined influence of post-modem science and Christian faith requires the construction of a new model in which we see the universe as the body of Gobody of God.12

A further element in this new conception of reception, and an inheritance from the classical model of reception, is that it understands the agents of this comprehensive process to include all of the members of the Church, while specifying g the particular roles of Church leaders, of the whole body of the faithful, and of theologians.

This heavily lay - led movement tends to gravitate toward nondenominational, house church models disconnected from a larger body, both in terms of support and accountability.

How closely does this model correspond to the structure of an animal body?

I think that a spatial model should reflect these facts — the superject of an experience should permeate the body like a «public spirit» that fills the spaces among the cells.

Religious groups, expecially if they include signigicant cultural diversity within themselves, can be islands of civility, settings where, as Richard Mouw says, democratic interchange can be modelled, kept alive for the larger body politic.

Consider the following model of an animal body.