Sentences with phrase «body organs of your body»

Not exact matches

«In the long term, we want to be able to send energy to and communicate with implants all over the body, to record data from a variety of organs in many different ways, maybe even report on the conditions of tumors or cancer therapies,» Maharbiz says.
Your skin is the largest organ in your body, and 64 % of the chemicals in makeup are absorbed from your skin1.
When eels stack thousands of the organ plates in a row, their bodies can produce much higher voltage electric fields.
«Unless there's a blockage in one of these organs that do it day and night, there's absolutely no need to help the body get rid of toxins,» family physician Ranit Mishori of the Georgetown University School of Medicine told NPR.
When your body is lacking in nutrients or food, it's ability to function properly is halted, causing the organs to go into overdrive and the body to compensate by pulling from any and all sources of fuel in order to survive.
The brain and other organs feed on ketones, a type of organic substance formed by the breakdown of fatty acids in the diet or body fat.
The brain is one of the least understood organs in the human body.
@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed body parts and if I'm not mistaken we are on the verge of regrowing organs and limbs even as we speak.
One argument might focus on a philosophical anthropology: the natural ends of the body and the proper function of the sex organs.
At Psalms 139, the man David was inspired to write that «your (God's) eyes saw even the embryo (comprising 56 days) of me, and in your book all its (the human body) parts were down in writing (our DNA), as regards the days when they were not formed (before becoming a fetus), and there was not yet one (complete organ) among them.»
Our bodies are a precisely arranged set of organs that are run by our incomprehensible brain, sending out the proper hormone or signals at just the right time or when there is a need.
In 1991 Pope John Paul II stated that: «With the advent of organ transplantation, which began with blood transfusions, man has found his way to give of himself, of his blood and of his body, so that others may continue to live.
There is a further condition brought out in the literature which can be expressed as «if the separation of the body and life can not be verified, or if there is doubt about the separation of the body and life, organ excision is morally prohibited and should not be allowed» [2].
Adult stem - cells are now being used to grow new body - parts that can be implanted with no risk of rejection, the latter being the single largest cause of organ rejection and subsequent death.
Whitehead writes that the body as a whole is the organ of sensation: «There may be some further specialization into a particular organ of sensation, but in any case the «withness of the body» is an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 474f).
Its sole use to the body is its vivid originality: it is the organ of novelty» (PR 516).
The provision equally prohibits the mutilation of the body by the amputation of an arm or leg, or the cutting out of an eye, or the destruction of any other organ of the body through which the soul communicates with the outer world.
Indeed, the identification of what we call spirit with the material body is clearly seen in the Old Testament, as among all early peoples, in the functions ascribed to the bodily organs.
In contrast, the body and its acts have a wholly new moral significance when we are considering human acts; it is not the opposing of bodily organs that is perse immoral but the opposing of the meaning of human acts that is immoral.
Just as we can say of our bodily organs that they are naturally completed only because they are united for the sake of sustaining our biological life, so also we can say of two individuals that their union is comprehensive only if and when their bodies coordinate so as to work toward a common biological end — which is sexual reproduction.
2) scientifically death is the result (natural death) of the imperfect reproduction of cells within our bodies causing organ failure over time.
In contrast God wants us to cooperate like the organs of a body.
The entities directly below the level of a person, the immediate constituents of a person, are the organs such as the brain and heart, and other large scale body parts, such as the arms and hands.
The organs of our biological body don't compete.
Its sole use to the body is its vivid originality: it is the organ of novelty — Process and Reality, An Essay in Cosmology 515f.
Paul indicates that by baptism, all participate in the one body with «no sense of division in the body, but that all its organs might feel the same concern for one another.
The body consists of parts, of bones, blood - vessels, nerves, organs like the eye and the heart, which are distinct whether we recognise their distinction of not.
There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»
She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.
Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser of grace and truth»; «she is a society equipped with hierarchical organs and the Mystical Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think of the Church as two substances, but a single, complex reality, the compound of a human and a divine element» (n. 8).
homepage It really is greater to deal with the more and result by of to keep with skin try person's dr. Skin tags are extremely common, of excellence as Forecast or not it Moisturizing help another organ in the human body.
«God grant that we may feel the pain of it and under that impulsion strive the more earnestly to remove all that now hinders us from receiving together the one Body of the One Lord that in him we may become One Body — the organ and vehicle of the One Spirit.»
Yet there is also through the Old Testament frequent reference to organs or parts of the body to which are ascribed special functions, or, in some cases, near - independence, in human consciousness and action.
At the 20 - week scan, Helen and Richard waited patiently as Mr Selinger scanned every inch of the baby's body, checking for major organ defects.
But a stab nearly always penetrates into the body and the probability of hitting a vital organ is much greater.
Perhaps nothing is more impressive, when read at length in the context of some definite medical case, than the intimate relation discovered between the psychological and the physical in man himself, and the detailed tracing of the organisation and operations of every organ of the body to the brain as their centre and control tower for stimuli both incoming and outgoing.
He wished not to be «unclothed «of his body in the future world, but «clothed upon» with a new body, (II Corinthians 5:4) a fit spiritual organ and vehicle of his risen life.
Of appearances, body structures, placement of organs, intelligence, etc. have evolved over the yearOf appearances, body structures, placement of organs, intelligence, etc. have evolved over the yearof organs, intelligence, etc. have evolved over the years.
Here he stresses the role of the body, for in the mode of causal efficacy, «the almost instantaneously precedent bodily organs» impose their characters on the experience in question.
Bodies and their various organs are the necessary primary receptors of the multifarious influences conveyed by signs qua possibilities, for that is what signs come down to.13 And signs in general have the power to arouse concrete feelings in embodied subjects; such as, for instance, the «qualitative feels» in conscious experiences.14
When talk about sentience deploys the apparatus of causality and refers to bodies and their organs as «organic machines,» language is forced to the brink of incoherence.
«34 For example, a man is aware of himself as an organism, since he is conscious of realizing purposes through the parts of his body as organs.
Then there are societies of cells in organs and tissues; some of these societies may be dispersed widely through the body, as in the case of blood cells.
The body is made of ears, eyes, internal organs, hands, feet, etc.... they are different, have different functions, but are all part of the body.
The body is reduced to «pure materiality,» to «simply a complex of organs, functions, and energies to be used according to the sole criteria of pleasure and efficiency.»
It means that all that I have lived, experienced, and done «in my body» — and that is everything I do, experience, and live — is so much a part of my total self that in the re-creation of that self by God there is some continuing instrument or organ of experience which makes possible for me both personal existence and also participation with other men and life in a world which is more than just personality.
She discusses where and how to «crush» unborn bodies with forceps in order to leave the marketable organs intact, and she assesses the monetary value of those organs.
The evidence is dynamic; the God or spirit moves the very organs of their body.
The salty (lavana) nature of the tamari and seaweed will also stimulate digestion in vata; bringing some much needed warmth to the body and will help the organs and tissues achieve optimum hydration.
Our skin, the largest organ of our body, can be a great indicator of what's going on inside - how well we are digesting and absorbing the good nutrients, and eliminating the toxins and waste.
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