Not exact matches
«In the long term, we want to be able to send energy to and communicate with implants all over the
body, to record data from a variety
of organs in many different ways, maybe even report on the conditions
of tumors or cancer therapies,» Maharbiz says.
Your skin is the largest
organ in your
body, and 64 %
of the chemicals in makeup are absorbed from your skin1.
When eels stack thousands
of the
organ plates in a row, their
bodies can produce much higher voltage electric fields.
«Unless there's a blockage in one
of these
organs that do it day and night, there's absolutely no need to help the
body get rid
of toxins,» family physician Ranit Mishori
of the Georgetown University School
of Medicine told NPR.
When your
body is lacking in nutrients or food, it's ability to function properly is halted, causing the
organs to go into overdrive and the
body to compensate by pulling from any and all sources
of fuel in order to survive.
The brain and other
organs feed on ketones, a type
of organic substance formed by the breakdown
of fatty acids in the diet or
body fat.
The brain is one
of the least understood
organs in the human
body.
@fimeilleur God delights in sharing His secrets with His creation, just in the last century God has provided man with the ability to reattach severed
body parts and if I'm not mistaken we are on the verge
of regrowing
organs and limbs even as we speak.
One argument might focus on a philosophical anthropology: the natural ends
of the
body and the proper function
of the sex
organs.
At Psalms 139, the man David was inspired to write that «your (God's) eyes saw even the embryo (comprising 56 days)
of me, and in your book all its (the human
body) parts were down in writing (our DNA), as regards the days when they were not formed (before becoming a fetus), and there was not yet one (complete
organ) among them.»
Our
bodies are a precisely arranged set
of organs that are run by our incomprehensible brain, sending out the proper hormone or signals at just the right time or when there is a need.
In 1991 Pope John Paul II stated that: «With the advent
of organ transplantation, which began with blood transfusions, man has found his way to give
of himself,
of his blood and
of his
body, so that others may continue to live.
There is a further condition brought out in the literature which can be expressed as «if the separation
of the
body and life can not be verified, or if there is doubt about the separation
of the
body and life,
organ excision is morally prohibited and should not be allowed» [2].
Adult stem - cells are now being used to grow new
body - parts that can be implanted with no risk
of rejection, the latter being the single largest cause
of organ rejection and subsequent death.
Whitehead writes that the
body as a whole is the
organ of sensation: «There may be some further specialization into a particular
organ of sensation, but in any case the «withness
of the
body» is an ever - present, though elusive, element in our perceptions
of presentational immediacy» (PR 474f).
Its sole use to the
body is its vivid originality: it is the
organ of novelty» (PR 516).
The provision equally prohibits the mutilation
of the
body by the amputation
of an arm or leg, or the cutting out
of an eye, or the destruction
of any other
organ of the
body through which the soul communicates with the outer world.
Indeed, the identification
of what we call spirit with the material
body is clearly seen in the Old Testament, as among all early peoples, in the functions ascribed to the bodily
organs.
In contrast, the
body and its acts have a wholly new moral significance when we are considering human acts; it is not the opposing
of bodily
organs that is perse immoral but the opposing
of the meaning
of human acts that is immoral.
Just as we can say
of our bodily
organs that they are naturally completed only because they are united for the sake
of sustaining our biological life, so also we can say
of two individuals that their union is comprehensive only if and when their
bodies coordinate so as to work toward a common biological end — which is sexual reproduction.
2) scientifically death is the result (natural death)
of the imperfect reproduction
of cells within our
bodies causing
organ failure over time.
In contrast God wants us to cooperate like the
organs of a
body.
The entities directly below the level
of a person, the immediate constituents
of a person, are the
organs such as the brain and heart, and other large scale
body parts, such as the arms and hands.
The
organs of our biological
body don't compete.
Its sole use to the
body is its vivid originality: it is the
organ of novelty — Process and Reality, An Essay in Cosmology 515f.
Paul indicates that by baptism, all participate in the one
body with «no sense
of division in the
body, but that all its
organs might feel the same concern for one another.
The
body consists
of parts,
of bones, blood - vessels, nerves,
organs like the eye and the heart, which are distinct whether we recognise their distinction
of not.
There are places where he resorts to the imagery
of myth and speaks
of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak
of the church as the
body of Christ,
of which the Christian believers formed «the limbs and
organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape
of Christ».42 In various ways Paul spoke
of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son
of God who loved me and gave himself up for me.»
She is the Mystical
Body of Christ; at the same time a visible society instituted with hierarchical
organs, and a spiritual community; the Church on earth, the pilgrim People
of God here below, and the Church filled with heavenly blessings; the germ and the first fruits
of the Kingdom
of God, through which the work and the sufferings
of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.
Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser
of grace and truth»; «she is a society equipped with hierarchical
organs and the Mystical
Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think
of the Church as two substances, but a single, complex reality, the compound
of a human and a divine element» (n. 8).
homepage It really is greater to deal with the more and result by
of to keep with skin try person's dr. Skin tags are extremely common,
of excellence as Forecast or not it Moisturizing help another
organ in the human
body.
«God grant that we may feel the pain
of it and under that impulsion strive the more earnestly to remove all that now hinders us from receiving together the one
Body of the One Lord that in him we may become One
Body — the
organ and vehicle
of the One Spirit.»
Yet there is also through the Old Testament frequent reference to
organs or parts
of the
body to which are ascribed special functions, or, in some cases, near - independence, in human consciousness and action.
At the 20 - week scan, Helen and Richard waited patiently as Mr Selinger scanned every inch
of the baby's
body, checking for major
organ defects.
But a stab nearly always penetrates into the
body and the probability
of hitting a vital
organ is much greater.
Perhaps nothing is more impressive, when read at length in the context
of some definite medical case, than the intimate relation discovered between the psychological and the physical in man himself, and the detailed tracing
of the organisation and operations
of every
organ of the
body to the brain as their centre and control tower for stimuli both incoming and outgoing.
He wished not to be «unclothed «
of his
body in the future world, but «clothed upon» with a new
body, (II Corinthians 5:4) a fit spiritual
organ and vehicle
of his risen life.
Of appearances, body structures, placement of organs, intelligence, etc. have evolved over the year
Of appearances,
body structures, placement
of organs, intelligence, etc. have evolved over the year
of organs, intelligence, etc. have evolved over the years.
Here he stresses the role
of the
body, for in the mode
of causal efficacy, «the almost instantaneously precedent bodily
organs» impose their characters on the experience in question.
Bodies and their various
organs are the necessary primary receptors
of the multifarious influences conveyed by signs qua possibilities, for that is what signs come down to.13 And signs in general have the power to arouse concrete feelings in embodied subjects; such as, for instance, the «qualitative feels» in conscious experiences.14
When talk about sentience deploys the apparatus
of causality and refers to
bodies and their
organs as «organic machines,» language is forced to the brink
of incoherence.
«34 For example, a man is aware
of himself as an organism, since he is conscious
of realizing purposes through the parts
of his
body as
organs.
Then there are societies
of cells in
organs and tissues; some
of these societies may be dispersed widely through the
body, as in the case
of blood cells.
The
body is made
of ears, eyes, internal
organs, hands, feet, etc.... they are different, have different functions, but are all part
of the
body.
The
body is reduced to «pure materiality,» to «simply a complex
of organs, functions, and energies to be used according to the sole criteria
of pleasure and efficiency.»
It means that all that I have lived, experienced, and done «in my
body» — and that is everything I do, experience, and live — is so much a part
of my total self that in the re-creation
of that self by God there is some continuing instrument or
organ of experience which makes possible for me both personal existence and also participation with other men and life in a world which is more than just personality.
She discusses where and how to «crush» unborn
bodies with forceps in order to leave the marketable
organs intact, and she assesses the monetary value
of those
organs.
The evidence is dynamic; the God or spirit moves the very
organs of their
body.
The salty (lavana) nature
of the tamari and seaweed will also stimulate digestion in vata; bringing some much needed warmth to the
body and will help the
organs and tissues achieve optimum hydration.
Our skin, the largest
organ of our
body, can be a great indicator
of what's going on inside - how well we are digesting and absorbing the good nutrients, and eliminating the toxins and waste.