Sentences with phrase «body pointing in»

As you pop up, keep your head and body pointing in the direction that you wish to travel, apply slight pressure on the inside rail of your surfboard so that this rail digs in to the wave face.
Several clips (called leads) are placed onto your pet's skin at various body points in order to accurately record the information.

Not exact matches

While the words in the emails seem shockingly harsh, it's worth noting that the finer points of communications — tone of voice, body language or background on the histories of the people involved, for example — can't be conveyed through the written word.
As Jonathan Cohn points out in the Huffington Post, however, Conway's reasoning is faulty: «The majority of able - bodied adults on Medicaid already have jobs.
Also, in the body of the email make sure you get to the point using as few words as possible.
In a write - up by Body Fat Analyzer, the writer pointed out that the scale comes with a five - year warranty and quality customer service.
If you're running to the point of pain, you're only doing your body a disservice and honestly, you're just defeating the point of going to the gym in the first place.
A study in the journal «PLOS One» found a detectable level was associated with a 0.9 - point increase in body mass index (BMI).
«We've come to a point in cryptocurrencies where an independent body must step up to establish and enforce the rules of the game.»
After three - time Olympic medalist Lindsey Vonn won a bronze medal in the downhill ski event, she acknowledged that she was at a different point in her career — perhaps the end — because her body was breaking down.
«One female case study cut her body fat 3 percentage points in roughly four weeks with only five minutes of kettlebell swings three times a week,» he says.
This is a critical point that is discussed in the body of this article.
During the pontificates of John Paul II and Benedict XVI, we non-Catholics arguing moral theology could point to learned and compelling arguments coming out of Rome and say, in effect, «The oldest and largest part of the Body of Christ agrees with us, and it does so with remarkable sophistication.»
Any energy left in your body a that point is consumed by the surrounding cells in a frantic, yet futile, attempt to survive.
It doesn't make the point on which you're so laser focused any less true or valid that there are also other reasons and benefits to the manner in which we disposed of bin Laden's body.
And, now that I've said that, I will point out that this has absolutely nothing to do with the abortion question, and is merely a de-railment of the discussion of a woman's right to decide what takes place in her body.
In reference to the flood, one of the most important points to grasp is that in ancient Middle Eastern cosmology, the waters of the world — especially large bodies of water such as the ocean and the sea — were considered to be the dwelling places of powerful deitieIn reference to the flood, one of the most important points to grasp is that in ancient Middle Eastern cosmology, the waters of the world — especially large bodies of water such as the ocean and the sea — were considered to be the dwelling places of powerful deitiein ancient Middle Eastern cosmology, the waters of the world — especially large bodies of water such as the ocean and the sea — were considered to be the dwelling places of powerful deities.
3 John 1 vs 2 Explains that one needs to prosper in all areas, it also points to a believer being able to extend benefits of his spirit to the body.
At this point i have tingling all over my body face and head and pain sometimes and movement in my stomach.
[15] In recent years, Padre Pio took up the same point, «Our body is like a donkey which we must beat, but not too much, because otherwise it will collapse and won't carry us any more.»
The point is that they would not be necessary if there were no danger of Christians presenting their members to sin or allowing sin to reign in their mortal bodies.
There are many differences between the various Christian bodies which emerged from the Reformation in the sixteenth century — differences in theology and differences in order — but the importance of the preaching office is one point in which they agree.
A Resurrection of his physical body, such as is implied by the empty tomb and by some of the stories in the Gospels of his appearances, would point towards a docetic Christ who does not fully share the lot of men; unless, indeed, bodily corruption were to be regarded as being bound up with the sinfulness of man which Christ did not share (but, unless we accept an impossibly literalistic interpretation of Genesis 3 as factual history, it is impossible to hold that physical dissolution is not part of the Creator's original and constant intention for his creatures in this world).
If we were to be completely honest, there have been been unhealthy examples in all offices of the body of Christ at one point or another.
No matter the style of evangelism, crusade, one on one, or whatever, non of it has much lasting value unless it points to a deeper relationship with Christ, and leads to a relationship with His body in this world, the church.
We need to be at a point in our lives that we are in the body to enhance the body experience, we are called, each one of us to play apart and be accountable to God but be ready to support what God is doing in our lives as a family.
Because such enduring objects are more tied to the body, they are more dominated by particular forms of definiteness in their successive satisfactions than the final percipient route, whose sole value to the body, as we pointed out above, is its vivid originality.
You tell me when and why it's too late in the pregnancy for a woman to eliminate said cell - clump from her body, and make your point.
Mascall believes, first, that although the body of man may have evolved, the immortal soul of man was directly created by God and conjoined to his body at some point in the evolutionary ascent.
One then has to find a way of pointing out that she is in fact referring to consuming the particles which are the Body and Blood of Christ, Jesus Himself.
He then points to the body of modern social doctrine from Leo XIII in the late nineteenth century to «my great predecessor John Paul II.»
All of us have had a moment at some point in our lives where our body meets the end of ourselves.
If human brains are like body's cells, there is a natural point of specialization, in which new systems break away and form similar but slightly different branches, as cells in a body become fingers, feet, hands, etc..
I look closely at the photograph and see the bracing of my own body, the cold look in my own eye, the fierce pointing of the finger.
As a result, even our pastor is starting to realize that what started out as «a class» to have a beginning and ending point, is now a body of believers who don't want to leave the gathering, but to continue growning in a much more comfortable, meaningful setting than they have been used to in the church - building - lecture - learned way of doing things.
As Elaine Scarry points out in The Body in Pain, to someone who suffers pain, nothing is more certain than the pain; she suggests that the experience of pain may be as close to a textbook case of «certainty» as we have.
He quotes physicist Brian Swimme: «The universe shivers with wonder in the depths of the human,» and points out that this sense of an emergent universe identical with ourselves gives new meaning to the Chinese sense of forming one body with all things.
> You missed the point, what is the point of stealing a body to promote an idea which, one the thieves don't believe and two the potential audience is not going to believe in or is looking for.
At this point in his exegesis of Logos John refers back to this version of God's glory in the body of Israel, his «son.»
It is said for example that thoughts do not occur at a place in the body at all, not even in the brain; more importantly it is pointed out that the spatial properties of images do not coincide with spatial properties of any part of the brain and that therefore the images must be in some sort of mental space.
Madison did indeed say, as Wills points out, that in a republic the legislature necessarily «predominates,» but he did so in the context of arguing for the wisdom of dividing the national legislature into two bodies in order to limit potentially «dangerous encroachments.»
The bodies of 50 young girls buried in shallow, unmarked graves until someone asked a question, at which point they were cremated so as to eliminate any possibility of forensic investigation.
These points fit in with a relational view of reality and can be amplified by looking more closely at that view and asking: How would the resurrection of the body be interpreted in a relational approach?
The main point of Sherburne's theory is that a nonsocial nexus exists in the interstices of the brain such that its members are severally attuned to stimuli from different parts of the body.
Sadly, such divisiveness within the Body of Christ is caused by a grave misunderstanding of Paul's point in 1 Corinthians 2:14.
In addition, many are so busy making a point, for personal glory, they fail to make a difference, which is the sacrifice for the good of the body.
One frequently cited bar graph has been used to suggest, for the decade 1965 - 75, a severe diminution of seven mainline Protestant bodies by contrast both with their gains in the preceding ten years and with the continuing growth of selected conservative churches (see Jackson W. Carroll et al., Religion in America, 1950 to the Present [Harper & Row, 19791, p. 15) The gap in growth rates for 1965 - 75, as shown on that graph, is more than 29 percentage points (an average loss in the oldline denominations of 8.9 per cent against average gains among the conservatives of 20.5 per cent) This is indeed a substantial difference, but it does not approach the difference in growth rates recorded for the same religious groups in the 1930s, when the discrepancy amounted to 62 percentage points.
Against those who hold that the resurrected will have a heavenly body, he pointed out that resurrection means initially the resurrection of the body laid in the earth.
As I have quoted on other occasions and in other writing, St. Thomas Aquinas made the point with his usual precision in an incidental remark — provided perhaps that we change his word «soul» to the word «mind» Aquinas said, «In his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.&raquin other writing, St. Thomas Aquinas made the point with his usual precision in an incidental remark — provided perhaps that we change his word «soul» to the word «mind» Aquinas said, «In his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.&raquin an incidental remark — provided perhaps that we change his word «soul» to the word «mind» Aquinas said, «In his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.&raquIn his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.&raquin relation to the whole universe as the soul stands in relation to the body.&raquin relation to the body
Anyway., maybe my view is different and I am not condemning, but I am pointing out that when you state you have some special gift that makes you «special» and separate from the body of Christ and you pass correction off as that you do not hold the same accountability to correct view of the bible, then you are already in danger.
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