Sentences with phrase «body relationship by»

Not exact matches

But such relationships raise potential conflicts of interest by creating an incentive for funeral homes to encourage grieving relatives to consider body donation, sometimes without fully understanding what might happen to the remains.
Given this interpretation of Whitehead's doctrine of societies in Process and Reality, I will now turn to a re-evaluation of articles written by Whiteheadians over the years on the mind - body relationship.
The principles of the «Unity - Law» bring into accurate and orthodox focus the relationship by which the body can be the real and effective symbol of the spiritual without confusion of the two.
We diverge from Descartes by holding that what he has described as primary attributes of physical bodies are really the forms of internal relationship between actual occasions, and within actual occasions.
And the Church, by corollary, is the public and objective body of relationships by which God ministers life and life more abundantly to men through one another in Christ.
The relationship between subject and object is no longer that relationship of knowing postulated by classical idealism, wherein the object always seems the construction of the subject, but a relationship of being in which, paradoxically, the subject is his body, his world, his situation, by a sort of exchange.
The soul of each person can resurrect the body of that person through the accumulated, uniquely intimate relationship generated through a lifetime; God resurrects that same bodysoul person by including it in the accumulating, uniquely comprehensive relationship generated by God's experience.
The church, into which one is born (like the medieval Catholic Church), is distinguished by an ethic of conservation and compromise in its relationship with the surrounding society; the sect, which one must join as an adult (like the Anabaptists), rejects the surrounding society and has an ethic of rigor, perfection and transformation; the mystic is primarily a subjectively religious person who is not linked to any particular religious body (or, if linked to one, does not find it very important).
Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.
In any case, it will be evident by now that the relationship between God and the created order is much more like that between the human mind and the human body, as we commonly conceive it, than it is like that between an earthly ruler and his subjects.
Moreover, understanding that the metaphors taken from personal relations are to be supplemented and in part corrected by those from the mind - body relationship, I think the entire procedure approximates analogy in my sense.
The extreme view that a person is «just a collection of atoms» is less persuasive in the light of tracer studies showing that the atoms in our bodies are replaced every few years; 6 the self that continues must be constituted by the relationships and patterns among atoms, rather than by the atoms in themselves.
If human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and mind are; and this condition would deny individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»
These theories, he says, solve the problem of the relationship between body and mind by a radical simplification.
In taking profiles on perceptual objects, the percipient may be cognizant of his own body by relationship to an attended object and vaguely by adjective, e.g., when focusing my attention on a fly while trying to swat it.
After the Fall, says the Catechism, «the harmony in which they [Adam and Eve] had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered» (400); and, it adds, this disorder can extend to the marital relationship itself: «the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination» (ib.; cf. 409).
Likewise, the experience of identity with one's own body scarcely seems adequately portrayed by the relationship of a dominant strand of events to its subordinate «societies.»
For by these facts the great conviction is forced upon us that just as we men and women have personality within that mass of chemical and physical activity which we call our bodies, so in the infinite universe of activity is there immanent an infinite Person whose existence and character account for its relationships, its tendencies and its achievements.
My body and my world are merely steps in these relationships by which all things are related in a total unity of reality.
Today's generation of Catholics is being infuenced by a much more nourishing diet than was available in the 1970s, and takes for granted the good things available: the Catechism of the Catholic Church, World Youth Day, St JPII's Theology of the Body, the New Movements, Veritatis Splendor, Benedict XVI's teaching on the relationship between faith and reason, and his emphasis on truth, beauty and a personal encounter with Christ, to name just a few.
Such evangelical slogans as «I made my decision for Christ» or «I have decided to follow Jesus» imply that it is my decision, my heroic act of will that is at the heart of my relationship to Christ, rather than my formation by the Body of Christ.
However, through a personal relationship with Jesus we come to discover that we gradually need to be transformed by grace, body and soul, to enter into the fullness of love.
My closing appeal is for believers to steward the gospel with excellence by showing the world the power of Christ through the solid interpersonal relationships of the ethnically, culturally, and generationally diverse Body He called to live on mission together.
In similar fashion, a few clergymen have undertaken or been assigned by their church bodies to enter into such a relationship with oppressed or deprived groups in our society.
Biblically speaking the church is the Bride of Christ, that metaphor and the other being that we (the church) are the Body with Christ as our head, are two of the biggest metaphors used by Christ to describe the relationship between him and his church.
It can hardly be supposed that a loving God would permit these relationships to be ended forever by the death of the body, lonely though the separation may be during the intervening years.
The Resurrection is the real indication of Christ's power over death and sin, of course, but also of His power over matter: matter is raised to new potentialities, new relationships, as shown by His Risen Body being able to pass through walls, no longer materially confined by time and space as before, an indication of our own future bodily lives in the state called «heaven».
«Across our business we are heavily regulated by a number of technical, economic, safety and environmental regulatory bodies, and I can confidently say that, with the exception of the FWO, we have a constructive and respectful working relationship with all of them.»
The GI has been around for nearly three decades and is used by medical researchers to investigate the relationship between the human body and carbohydrates.
By giving one's body the sleep it needs to perform optimally, individuals are able to give 100 % of themselves in all of their relationships which helps relieve stress, maintains positive mental health and leads to a more balanced work / leisure lifestyle.
A clinician - scientist, he has elaborated modern attachment theory over the last three decades by explaining how the attachment relationship is important to the child's developing brain and body.
Continuity of care midwife, great relationship with knowledgeable midwife, lots of interaction and talking with children about birth and baby, stand ing strong in the face of medical opposition, eating vegies and staying away from sugar and carbs, empowered by Blessingway ceremony, contractions started and stopped, sleep in between, wanting pool but clear about at what temperature, different kind of pushing, more power required and more lucidity, her body knew how to give birth and her baby knew how to be born
The Fatherhood Quality Mark (FQM) is a kite - marking process by which a body shows that it is serious about understanding and strengthening children's relationships with their fathers.
A substantial body of research now indicates that high levels of involvement by fathers in two parent families are associated with a range of desirable outcomes in children and young people, including: better peer relationships; fewer behaviour problems; lower criminality and substance abuse; higher educational / occupational mobility, relative to that of parents; capacity for empathy; non-traditional attitudes to earning and childcare; more satisfying adult sexual partnerships; and higher self - esteem and life - satisfaction (for reviews see Flouri 2005; Pleck and Masciadrelli 2004).
To reinforce this, I draw upon experience in customizing healing sessions and massages through the implementation of Reiki, Swedish and Eastern techniques in addition to extensive knowledge of the body and mind and how their relationship is affected by illness, emotions, and daily living.
By remaining honest — and not reaching for fairy tales — you can help your child develop a healthy relationship with the human body, pregnancy, and sex.
While your opinion is not unexpected in a culture such as ours with such a mixed up relationships with our bodies, it simply is not supported by * any * reputable research.
To safeguard and advance the interests of its members by presenting the profession's viewpoints, concerns, and other important information to the media and to appropriate legislative, administrative, regulatory, and private sector bodies, and by developing a working relationship with appropriate governmental and private sector not - for - profit and for - profit entities.
Breakfast consumption among Malaysian primary and secondary school children and relationship with body weight status — Findings from the MyBreakfast Study, by E Siong Tee, Abdul Razak Nurliyana, A Karim Norimah, Hamid Jan B Jan Mohamed, Sue Yee Tan, Mahenderan Appukutty, Sinead Hopkins, Frank Thielecke, Moi Kim Ong, Celia Ning, Mohd Taib Mohd Nasir.
By attributing those positive qualities to the foods we use to fuel our bodies, we change our relationship with food.
She is challenged to use her nervous system to figure out space and her relationship to it, to breathe by herself, to circulate oxygen and nutrients to her entire body, to eat, digest, and eliminate.
The children get the tools and support they need to get their body / brain connections working better, the parents get these same benefits from doing the activities and movements with their children and the parent / child relationship is strengthened by the time spent together doing the activities.
Well, I actually have a love - hate relationship with it because sometimes I just want my body to myself and I'm tired of being kicked in the eyeball by a toddler, but I love it so much more than I am irritated by it.
But concerns have been raised about a below - the - radar maintenance of Section 28 by some schools after it emerged that Colston Girls» School in Bristol's sex and relationships education policy stated: «The governing body will not permit the promotion of homosexuality.»
The Minister also disclosed that the investigation conducted by the two bodies established that there is no direct relationship between Mr Alfred Obeng and Movenpiina.
That's not all: «There was pervasive unwelcome verbal conduct by you toward both complainants from early June 2012 until the time they made complaints of sexual harassment in mid-July 2012, including repeated comments about their physical appearance, their bodies, their attire, and their private relationships
Janos Marton, former special counsel to the Moreland Commission to Investigate Public Corruption — the body created and dissolved by Gov. Andrew Cuomo — said relationships forged between business interests and politicians are often strained when one side doesn't get what it wants.
Speaking about the research which has just been published by the Royal Society Luca Börger, Professor of Ecology and Biodiversity said: «Our results showed that among long - lived species, a relationship between body mass and survival can be present independently of environmental conditions.
One possibility is that it is caused by a breakdown in the relationship between the gut bacteria and the body.
«This study adds to a growing body of knowledge by bringing new techniques to the table and conclusively demonstrating the evolutionary relationships of the most popular insects on the planet,» Rubinoff said.
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