Sentences with phrase «body relationship in»

She also enjoys the therapeutic application of yoga and exploring the mind / body relationship in asana (postures), pranayama (breathing practice) and meditation as well as using Byron Katie's method of self — inquiry.

Not exact matches

When you beg to work with your clients and show that you're willing to do anything to get the sale, including lowering your prices, you're showing your clients that you're a body for hire and that they are in control of the relationship.

George Moncrief, who previously worked for VTF Capital as an entrepreneur - in - residence, says that while the VC - entrepreneur relationship is a two - way street, «what differentiates the good from the bad investors is that good investors ensure that their entrepreneurs take care of their bodies and spirits.»

The regulatory body for the automotive industry in the US is the National Highway Traffic Safety Administration (NHTSA) with whom we have a strong and positive relationship.

In their October 2017 paper entitled «Recurring Firm Events and Predictable Returns: The Within - Firm Time - Series», Samuel Hartzmark and David Solomon review the body of research on relationships between recurring firm events and future stock returns.

Given this interpretation of Whitehead's doctrine of societies in Process and Reality, I will now turn to a re-evaluation of articles written by Whiteheadians over the years on the mind - body relationship.

1 Corinthians 3:9 explains quite beautifully our relationship with God in our labours, His husbandry of our conceptualisms» sakes and our bodies being but God's buildings!

In another statement to Christianity Today, the school defended the president's housing arrangement, saying that the location of the condo made it possible to «to host students and student groups, helping him foster positive relationships with the student body, and generally be available for [school] business.»

This is because in this mutual relationship, which Genesis 2:23 - 25 speaks of, the man and the woman become a gift for each other, through the whole truth and evidence of their own body in its masculinity and femininity.

Now as the soul is more excellent than the body, and admits of far greater joy, so this spiritual union brings in more astonishing delights and ravishments than any other marriage relationship is capable of.

But we are presently in a culture so estranged from our bodies, and male - female relationships are in such an overall mess (with sex redefined in terms of power rather than vulnerability), that it is hard to know where to start.

Newton's laws do not have capacity or pretense to apply geometrical or inverse relationships to the power of God in effecting the natural, specifically any large body such as sun and moon (The Principia deals primarily with massive bodies in motion).

That is, an analysis in some detail of one model of the God / world relationship — that of the world or universe as God's body — would mediate between concepts and praxis, between a theoretical and a practical orientation.

No matter the style of evangelism, crusade, one on one, or whatever, non of it has much lasting value unless it points to a deeper relationship with Christ, and leads to a relationship with His body in this world, the church.

The Cartesian subjectivism in its application to physical science became Newton's assumption of individually existent physical bodies, with merely external relationships.

One of the few things I really know is that my state of being takes form and definition, and therefore meaning, only in relationship, as my body and soul take on the mystery of personhood.

Without the use of personal, agential metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the metaphor of the world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the God - world relationship in which all things have their origins in God and nothing exists outside God, though this does not mean that God is reduced to these things.26

If what is needed in our ecological, nuclear age is an imaginative vision of the relationship between God and the world that underscores their interdependence and mutuality, empowering a sensibility of care and responsibility toward all life, how would it help to see the world as the body of God?

In fact, all throughout Scripture we're encouraged to invest in significant relationships within the body of believerIn fact, all throughout Scripture we're encouraged to invest in significant relationships within the body of believerin significant relationships within the body of believers.

y friend, no man can truly enjoy living in this world without God's strength in his life, God's favor in his work and relationships, God's protection for him and his family, God's increase in his finances, and God's health and healing for his body.

And, most importantly, to take all of that sin and pain and brokenness in the world onto his body and die on the cross for us, because He loves us, unconditionally, so that we can have a relationship with Him.

And the Church, by corollary, is the public and objective body of relationships by which God ministers life and life more abundantly to men through one another in Christ.

God gives us life in our bodies and our relationship with God from moment one as embodied beings.

This too may lead to abuse, but as Pöhlmann comments «In contrast to the devaluation of the body in the history of Christianity, from the beginning Hinduism had a more open relationship to the body, to sexuality and beauty»In contrast to the devaluation of the body in the history of Christianity, from the beginning Hinduism had a more open relationship to the body, to sexuality and beauty»in the history of Christianity, from the beginning Hinduism had a more open relationship to the body, to sexuality and beauty».

The relationship between subject and object is no longer that relationship of knowing postulated by classical idealism, wherein the object always seems the construction of the subject, but a relationship of being in which, paradoxically, the subject is his body, his world, his situation, by a sort of exchange.

We have too often sought God logically in the «left brain» rather than expanding our use of the right hemisphere of the brain where intuitive, prayerful, loving, visual thinking occurs — where we pray, believe, love and develop a consciousness of the total mind - body - spirit relationship.

Campbell: Several members of our congregation became interested in holistic health — the scientific medical examination of the relationship between body, mind and spirit in healing.

Referring to Plato's depiction of a «world soul» in the Timaeus, Hartshorne posits that just as people have a mutual relationship of response and reaction between the cells of their body and themselves, there is a similar mutual relationship of feeling between God and cell - like elements within the world: atoms, cells, people.

The soul of each person can resurrect the body of that person through the accumulated, uniquely intimate relationship generated through a lifetime; God resurrects that same bodysoul person by including it in the accumulating, uniquely comprehensive relationship generated by God's experience.

The church, into which one is born (like the medieval Catholic Church), is distinguished by an ethic of conservation and compromise in its relationship with the surrounding society; the sect, which one must join as an adult (like the Anabaptists), rejects the surrounding society and has an ethic of rigor, perfection and transformation; the mystic is primarily a subjectively religious person who is not linked to any particular religious body (or, if linked to one, does not find it very important).

Initially, it means that the body that is resurrected is the body as experienced in the lifetime of bodysoul relationships to the world.

A second question might be the following: Will the new group of reconciled persons in each place be a kind of «skin graft» growing over old divisions, or will it be simply an interim, experimental organization for developing and enhancing new relationships among still separated bodies?

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

In any case, it will be evident by now that the relationship between God and the created order is much more like that between the human mind and the human body, as we commonly conceive it, than it is like that between an earthly ruler and his subjects.

The Church in its intentionality is this new historical reality, a body of living, suffering, working, dying people who have been brought into a new relationship with God and one another.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

I have urged in an earlier chapter that to be human is to be both body and soul in a complex relationship in which the soul (or do we mean mind here?)

Thus to talk about «the spirit of man» was to say that human existence is not only a matter of mind and body, as we have represented this in our previous discussion, but is also a matter of relationship, in which there is an openness to, and a sharing in, the life of others.

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

In relativity, however, mass is a property of the relationship between a body and a frame of reference, i.e., the mass of an object increases with an increase in its velocity relative to the observeIn relativity, however, mass is a property of the relationship between a body and a frame of reference, i.e., the mass of an object increases with an increase in its velocity relative to the observein its velocity relative to the observer.

Here as always the relationship with God takes place «in the body and out of the body,» but we can not tell which, because the relationship oversteps the bounds of sight.

They also have the right to expect that the moral and social context within which the programme is taught is clearly Catholic, that children come away with a clear understanding of social relationships and the moral context in which sexual intimacy should occur, and an understanding of why the Catholic Church teaches what it teaches about the human body, sexuality, and friendship.

«And just as Christ gathers to himself all those who believe and makes them his body, so the Christian comes to see himself as a member of this body, in an essential relationship with all other believers» (LF 22).

The traditional image of man has been that of a tripartite being comprising body, mind, and spirit, each part existing in a relationship of mutual interdependence and tension with the other parts.

The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.

Second Principle: Christ himself should be seen in his three principal relationships: (1) to members incorporated into his body; (2) to the human race; and (3) to the other - than - human orders of created existence In a many - planed universin his three principal relationships: (1) to members incorporated into his body; (2) to the human race; and (3) to the other - than - human orders of created existence In a many - planed universIn a many - planed universe.

However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships.

This vagueness in the perceptions of our own bodies is the reason, according to Hartshorne, that the mind - body relationship is often mistaken as a relationship between two fundamentally different substances.

Those who do not believe in God or Christ must have never thought about the universe, its order and continued existance, or thought about the human body and all it's functions and enjoyed a new born baby, or thought about the earth and how it continues to show proof that God did in fact create it like described in Genisis, or thought about hundreds of other examples that prove beyond a doubt that God made all this happen and keeps it operating daily!!!! The only being that messed some of it up is people and that is why God gave us Christ to bring us out of our depraved state and back to the proper relationship with HIM.

«Body» and «soul» stand in a reciprocal relationship, even if this is not identical in each term, each conditioning concretely and determining the other, and consequently the history of the body is the pre-history of the soul, even though the soul has an immediate and transcendental relation of origin to Body» and «soul» stand in a reciprocal relationship, even if this is not identical in each term, each conditioning concretely and determining the other, and consequently the history of the body is the pre-history of the soul, even though the soul has an immediate and transcendental relation of origin to body is the pre-history of the soul, even though the soul has an immediate and transcendental relation of origin to God.