Sentences with phrase «bondage of sin»

I can prove your a sinner... all of mankind is born under the bondage of sin.
Through the proclamation of the gospel, the sinner is released from the bondage of his sin and comes to faith — saved by grace and not by his own righteousness.
Jesus came to save the world and part of His work was to deliver us from the bondage of sin.
Furthermore we are commanded to aphiēmi others or else God wont aphiēmi us, and we have no power to release anyone from the bondage of their sin, we only have the power to forgive the debt of their sin.
The simplest way to live free from the bondage of sin is to fill your mind with every form of goodness, truth and beauty.
The knowledge of the «truth» as it is revealed in Jesus makes men free (8:32), free from the bondage of sin (8:34).
Now talking of God not performing in other parts of the world like America and the rest is that; God in his own wisdom does things accordingly and to the purpose of his good will.God came to mankind again after being apart for so long, thus» 400 years «Jesus came to rescue us from the bondage of sin, God is every where and works around his people.
This is how the death of Jesus reveals our sin to us, and releases us from the bondage of sin in our lives.
While it affirms that Jesus» death broke the bondage of sin, it diverges from the traditional view in how the bondage of sin was broken.
The new event is the birth, life, death, resurrection, and ascension of Jesus: the interpretation of this new event, which takes up the old interpretation into itself in a reinterpretation, is that Jesus is the Christ, who gives his people rest from the bondage of sin, a final rest the Israelites could not obtain under Joshua when he brought them into Canaan.28
Surely the face of God we see here in Jesus is that of the Redeemer, who frees us from the bondage of sin.
Both the Pauline and the Johannine witnesses in the New Testament strongly affirm this redemption of the whole creation — cosmic redemption, if you like, of the participation of all creation in the liberation of humanity from the bondage of sin and death.
5:1), for Paul repeatedly stresses the need to be free from the bondage of sin in order to live freely as the bond servant of Christ.
It is the confident statement about the intentions of God that all might be one in Christ, that love and justice will dominate political decisions, that all persons will be liberated from the bondage of sin, seif - centeredness, racial pride, arrogance, and despair.
When an orthodox Christian asks whether you believe in Jesus Christ they mean, «Do you believe that Jesus of Nazareth is the Son of God, the Messiah; and that he and he alone has freed us from the bondage of sin and death; and that he is divine; and that through him and him alone you can enter heaven, by believing all this about him?»
We were once imprisoned to the bondage of our sin.
The biggest clue we have is the Bible and it seems to lean against sin, even speaking of the bondage of sin.
Instead, the New Testament confines itself to the language of sacrifice in such contexts: he laid down his life to deliver man from the bondage of sin, death and the devil, and now our life is his own.
(c) Of the present experiences of God's power to deliver from the bondage of sin, e.g., Matt 1:21; Rom 5:10; 1 Cor 15:2; Heb 7:25; Jas 1:21; 1 Pet 3:21; of human agency in this, 1 Tim 4:16
So the passage seems to say release from sin or freedom from the bondage of sin but no more than that.
A people dedicated to the mission of taking the gospel of Jesus Christ to all the world that others can be liberated from the bondage of sin
Instead, God loves us, and wants to redeem, deliver, and rescue us from the clutches of Satan, the bondage of sin, and the sting of death.
With pressures from the world, pain, and illness, we are all susceptible to the bondage of sin.
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