Not exact matches
«They
're seeing a kind
of leaching
of the classic «Tims run» behaviour» that should
be a
concern to the company,» says Doug Hunter, author
of Double Double, a new
book on the chain.
So far as
book publishing
is concerned there
were practically no Jews in the business prior
to 1915 and today Viking, Simon & Schuster, Knopf, Covici, Friede, and Random House do not rank in size
of annual list with such non-Jewish houses as Macmillan, Scribner's, Harpers, Houghton Mifflin, Appleton - Century, Doubleday, Doran, and the like.
The
book, part
of a series
of primers from the publisher on complex issues deemed impactful
to society,
is what it sounds like from its title: An overview
of what people
are talking about when they talk about artificial intelligence and
concerns stemming from proliferation
of technology that falls into the category.
This
book is a must read for those
concerned about how technology
is disrupting the way we work and eroding the social safety net, and how policy makers should respond
to ensure that the growing number
of workers in the «gig» economy earn adequate benefits.
Because
of its expertise and ongoing involvement with questions
concerning the financial
books and records
of public companies registered with the SEC, the Office
of the Chief Accountant
is often called upon
to assist in addressing issues that arise in the context
of Commission enforcement actions.
Liberal MLA Mary Polak (Langley)
was instrumental as a Surrey School Board trustee in banning gay - positive
books from Surrey Schools: The
book ban
was later struck down by the Supreme Court
of Canada which said «instead
of proceeding on the basis
of respect for all types
of families, the Board proceeded on an exclusionary philosophy, acting on the
concern of certain parents about the morality
of same - sex relationships, without considering the interest
of same - sex parented families and the children who belong
to them in receiving equal recognition and respect in the school system.»
At the time, some market participants raised
concerns with, inter alia, the control and dilution implications the additional authority would bring, especially
to retail shareholders who might
be shut out
of institutional
book builds.
Despite Disney
's apparent lack
of concern about the potential
to scare off remotely budget - conscious vacationers, Frommer.com
's Jason Cochran, author
of Frommer
's Easy Guide
to Walt Disney World and Orlando, says that the theme park giant
is «playing a dangerous game» not only with the latest price hikes, but with an array
of policies that all but force guests
to book multi-day vacations (because the per - day costs
are astronomical if the visit
is short) and
to plan every latest detail
of one
's visit far in advance (because that
's the way
to get the most out
of one
's trip).
Adding
to the
concern among Mr. Trump's aides about his mood
is the release next week
of a
book by James B. Comey, the former F.B.I. director, which
is expected
to be sharply critical
of the president.
WHY do they believe that their God
is so
concerned about whether or not they listen
to musical instruments in church on Sunday, get dunked or sprinkled in ceremonial water, speak in a tongue as some kind
of sign...
to whom ever, read from the correct translation
of some long lost ancient
books, etc, etc?
I have
been following the slow and arduous acceptance
of author Michael Fumento's central thesis presented in his
book The Myth
of Heterosexual AIDS and in his series
of articles in The New Republic and in Commentary with great interest... So I
was extremely pleased
to read your editorial position
concerning AIDS.
To sort through the empirical evidence, as happened in the course of my writing the book, is to find many reasons for concern over secularization — including, for starters, the unhappy fact that the rise of «nones» will reduce charitable donations to good cause
To sort through the empirical evidence, as happened in the course
of my writing the
book,
is to find many reasons for concern over secularization — including, for starters, the unhappy fact that the rise of «nones» will reduce charitable donations to good cause
to find many reasons for
concern over secularization — including, for starters, the unhappy fact that the rise
of «nones» will reduce charitable donations
to good cause
to good causes.
Augustine —
being concerned with his «ascent» (a word used repeatedly in
Book X) from sin
to salvation —
is preoccupied with the relationship between memory and sin: he makes a point
of noting that we
are able
to remember our sins without committing them over again.
The darker meditations about the interaction
of human nature and democracy we find in Tocqueville and The Federalist, rooted in some ways in the perennial
concerns about republican government voiced so powerfully in
book VIII
of Plato's Republic or in Shakespeare's tragedy
of Coriolanus, these
are what we need
to attend
to.
McLaren says Rohr's
book helped reveal
to him how much
of his youthful spiritual energy
was driven by narrow
concerns.
What I can more fully explain, and this
is why this essay connects with my
book project
concerning liberty,
is how this sobriety must extend
to the discussion
of our first principles, politically speaking.
Bennett's list
of the great
books authored by such great souls, limited
to the Humanities which
are his immediate
concern, run from Homer
to Nietzsche, and from the Federalist Papers
to Letter from the Birmingham Jail.
It
concerns a man named Johnny Hake, a suburbanite pleased
to be living among cultured and leisured neighbors who «travel around the world, listen
to good music, and given a choice
of paper
books at an airport, will pick Tliucydides, and sometimes Aquinas.»
In his fair and generally sympathetic review
of my
book Bergson and Modern Physics, David Sipfle raised some important and significant questions which clearly show how extremely complex the questions
concerning the nature
of time
are and how difficult it
is to agree on their solutions even for those who share a basic philosophical view.
I
am deeply
concerned that people who want
to follow Jesus outside the four walls
of Christianity might read this
book and think that doing so would
be sinful.
In fact, I recall when I
was writing for the Ooze expressing
concern that the Ooze blogger
book campaign you managed
was being handled in violation
of recently established FTC regulations requiring bloggers
to reveal if they have
been paid
to promote a product.
I would say
to any person commenting on your 10 Ways the Non-Violent Atonement Changes Your Theology blog,
to read your
book first (its not an expensive purchase) before launching into any detailed discussion or disagreement.It answers many
of the potential
concerns people have and gets the reader
to reflect very strongly on what they have
been taught about the atonement and
to put on a new set
of glasses when reading scripture.
I do pray that I will honor God with the opportunity, that my
books will
be truthful and that they will mean something
to people... but
to imply that I write out
of selfless
concern for humanity makes the whole process sound a lot nobler than it
is.
I
'm concerned about Tony's theology, whose philosophical foundations I criticized pretty consistently while I
was involved in EC in 2004 - 7 before bowing out because Tony seemed more into pushing with some arrogance a pomo philosophy he never really studied in school than he
was into fostering dialogue (I went back
to just reading the wonderful
books of Brian McLaren which
is how I got involved in the first place).
the nothing from it
is valid,
to honest people that understand it
is a claim, not proof The
Book has many «editions» with no one, who believes it, showing any concern of the lack of authenticity when they defend or refer to the B
Book has many «editions» with no one, who believes it, showing any
concern of the lack
of authenticity when they defend or refer
to the
BOOKBOOK.
A few years ago when people
were writing
books critiquing what many
of us
were trying
to do with our churches, I would regularly contact these folks and invite them
to come and spend some time with our community or stay at my house and we could talk about all their
concerns.
Like Oden, I do not share the belief
of some
of my contemporaries that constructive Christian thinking — that
is, theology ---
is no longer possible, and that play
is all that
is humanly supportable.4 Nor do I care
to become «deliciously irresponsible» and merely produce fantasies about fun and frolics on the beach or in the bedroom,
of leisure filled with ecstasy and laughter5 Rather, my
concern in this
book is to inquire on behalf
of the Christian community about the significance
of play.
Our «early traditions about Jesus» (
to use the title
of a little
book by the late Professor Bethune - Baker)
are not interested so much in what has
been called the «biographical Jesus» as they
are concerned with what Jesus did and said as he
was remembered by those who believed him
to be their Lord, the Risen Messiah, and who
were therefore anxious
to hand on
to others what
was remembered about him.
Several
of the
book's features
are shared with other British theology: a basic
concern for intelligent orthodoxy informed by worship; the Trinity as the encompassing doctrine, strongly connected
to both church and society; a well - articulated response
to modernity; a wide range
of «mediations,» through various discourses and aspects
of contemporary life (philosophy, history, friendship, sex, politics, aesthetics, the visual arts and music); a special affinity for the patristic period; and a preference for the essay genre.
14 Criticism ranged from outright rejection because the
book was not Biblical or Christian enough
to recognition
of the genius
of the work — with reservations
concerning problems
of coherence and intelligibility.
I have concluded for myself that the more speculative parts
of my own most recent
book represent a
concern with epistemological and metaphysical issues that
are not sufficiently and immediately enough in touch with the crisis
of civilization
to justify further indulgence in their pursuit.
Usually, even a non-Christian knows something about the earth, the heavens, and other elements
of the world... Now it
is a disgraceful and dangerous thing for an unbeliever
to hear a Christian, presumably giving the meaning
of Holy Scripture, talking nonsense on these topics... How
are they going
to believe these
books in matters
concerning the resurrection
of the dead, the hope
of eternal life, and the kingdom
of heaven?
A major
concern of this
book is to take that concreteness seriously and see how doing so might shape our understanding
of any given theological school.
A few weeks ago, I had a major depressive episode
concerning this which
was sparked by someone speaking
to me about the context
of that
book I read when I
was 17.
As
to obligations
of a more personal nature I have many people
to thank — colleagues who have advised me, students at Union Theological Seminary who have stimulated me with their responsive interest, members
of the congregation
of The Riverside Church, New York, who, by their attentive listening
to mid-week lectures on the subjects handled in this
book, have kept alive my confidence that even difficult and recondite problems
concerning the Bible
are of vital, contemporary importance.
So far as AA
is concerned, every pastor ought
to read and digest the contents
of Alcoholics Anonymous, the «Big
Book» (Alcoholics Anonymous Publishing, 1955), which can
be obtained through any local AA group.
The interview he granted me
was the first in which May talked about the background
of Paulus, its contents in relation
to Mrs. Tillich's account, and his
concern over what the reception
of both
books says about contemporary culture.
now I liken this passage
to what God said
concerning the priest in the
book of Numbers 18th chapter he said that their inheritance
was of the tithes
of the children
of Israel and so too me its right on point as too those who
are chosen by God whether Pastor, Evangelist or Apostle etc..
Through a series
of brief questions at the end
of his
book, Sigmund invites liberation theologians
to seek ways
of fusing capitalist market «efficiency» with the «preferential love for the poor,»
to consider how private property
is not always oppression but may in fact free people from it,
to develop liberalism's ideal
of «equal treatment under the law,»
to nurture the «fragile new democracies» in Latin America, and, finally,
to develop «a spirituality
of socially
concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»
I know most
of the arguments for why some Christians say that we should not vote (see, for example, this
book: Electing Not
to Vote), and I understand their
concerns, but I think that most
of these arguments
are invalid.
It
was this
concern to present Hartshorne's concept
of God systematically that led
to the publication
of my first
book, God in Process Thought (GPT).
It appears that some time in the third or fourth century
of the Christian era an effort
was made
to bring together all the writings that remained, and
to put into written form such oral traditions as
were still retained
concerning the lost parts
of the
book.
While this
book itself
is too late in origin
to have affected Christian thought since it comes from perhaps the ninth century A.D., it
is probably true that Zoroastrian beliefs
concerning eschatology, here carried
to such an extreme, did materially affect late Hebrew and early Christian ideas
of the ending
of the world and the final judgment.
The story
of Tamar and Judah
is concerned with the genealogy
of David: a product
of this peculiar union
is Perez who, according
to the last verses
of the
book of Ruth (4: 18 - 22),
is an ancestor
of David.
But while Lindsell obviously intends
to meet these
concerns, his
book is actually a repristination (and often less subtle than earlier expressions)
of a particular timebound formulation
of biblical authority that
is being seen by increasing numbers
of evangelicals not only
to have outlived its usefulness but
to have become a positive hindrance
to the understanding
of the fuller and deeper significance
of the Scriptures.
And Augustine in his notable
book,
Concerning the Trinity, said that we speak
of three «personae,» not because it should
be said, «diceretur,» but in order not
to keep silent, «taceretur.»
It
is this emphasis on divine fellowship that seems
to undergird the thinking
of the writer
of the
book of Hebrews
concerning Sabbath rest.
Revelation begins with a brief statement about the nature
of the
book: it
is a revelation given by God
to Christ and indicated by an angel
to God's servant John; and it
concerns what
is to take place in the near future (1:1 - 3).
The question
is,
Was the
book meant
to instruct us
concerning the nature
of love?
Although these essays
were written over a span
of time and for different audiences, they
are held together by K.Cs deep and passionate
concern for justice, peace and the integrity
of creation, This
is a
book that should
be read and studied by churches, grassroots people, policy makers, theologians and others who
are seeking
to create a world that
is safe for all.