Sentences with phrase «bored to death in»

Some people get bored to death in squeaky - clean environments, and some thrive.

hi there... this dsi would go to a family of 5, I mom who have a brain tumor and find myself bored to death in doctor's offices & hospitals could really use this... of course when i'm not playing one of my 4 children would have there hands on it!!

My husband left for a younger woman (25 years younger) and yes I was bored to death in our loveless sexless marriage.

Why is Podolski bored to the death in the field after making selfies in the training smiling ear to ear?

As crazy as it sounds Wilshire is only a couple of good performances away from being right back in Gareth Southgate's plans, with his prospects helped by England boring us to death in the last fortnight.

Not exact matches

Realizing that Jews have been the scapegoats of all Western history, that they have been made to bear responsibility for everything from the Black Death to the economic ills of the Germans, these observers fear that the enormous increase in Jewish numbers in America will lead to charges that the Jews have monopolized the opportunities for economic advance and that these charges will pave the way for Fascism here as they paved the way for Hitler in Germany.

Spotting the steady rise in clientele, money managers — from risk - seeking venture capitalists to boring old pension funds — have been getting into the death business.

If you delay your claim until your full retirement age — which ranges from 66 to 67 depending on when you were born — or even longer, until you are age 70, your monthly benefit will grow and, in turn, so will your surviving spouse's benefit after your death.

And for Scott, no death toll — from 26 killed at Sandy Hook Elementary School in Newtown, Connecticut to 49 dead at the Pulse nightclub in Orlando — could shake his defense of the right to bear assault weapons.

So there are places that they are putting gays to death while here in America we still have 29 States that employers can fire their employees just for being born gay.

In Jesus death and resurrection as first born of New Creation, we have each been given a new identity as Resurrection people who are to live as agents of reconciliation.

free will is our ability to change if we were born poor to become rich, it's our ability to change if we were born baptist to become athiest, it's our ability to control most things in our lives... yes even death.

[27] The Easter chant, «Christ is Risen from the dead, trampling down Death by death, and bestowing life to those in the tombs» also bears witness to Death by death, and bestowing life to those in the tombs» also bears witness to death, and bestowing life to those in the tombs» also bears witness to this.

Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.

Even when unintentional, causing «a fatal accident» was punishable by death, showing that the life of an unborn child has as much value in God's eyes as one that has been born, being one and the same to him, for he «is the source of life.»

Here is a consistency to which I bear witness: the material world matters — the things we make, the breath we draw, the beauty we create, the love we make, the food we eat: kingdom come and so spot the glimpses in seeds and trees, in yeast and pearls, in sandals and smiles, in fishing and gardening, in children and women, in the poor and cast - aside, in birth and death.

Flannery O'Connor's novel The Violent Bear It Away does suggest a more satisfactory relation for human beings between the ordinary and the transcendent though it is, on the face of it, a very strange one indeed.19 Her novel is about a fourteen - year - old boy, Francis Tarwater, who, after the death of his great - uncle, a self - proclaimed prophet, goes to his uncle Rayber in order to fulfill the Lord's «call» that he, Tarwater, baptize Rayber's young idiot son.

We can judge that the value lost to God through the death of an earthworm is less than what is lost through the death of a fish, and that that in turn is less than what is lost through the death of a bear.

A good death, he says, «is finally nothing more or less than a death approached and performed in a manner consistent with a good, well - lived life... Dying well is a morally significant act insofar as it bears evangelical witness to our most profound theological convictions.»

It is at once intellectually satisfying and spiritually enriching - a worthy meditation upon the passion, death and Resurrection of Jesus Christ; a meditation which should bear much fruit in the lives of the faithful for many years to come.

So the «pro-lifers» are against abortion as a legally medical form of «murder», but then vote for politicians in our USA who promote war and all kinds of both domestic and foreign policies that lead to the death of millions of already born humans.

He writes to the Romans, with an apparent reference to the death penalty, that the magistrate who holds authority «does not bear the sword in vain; for he is the servant of God to execute His wrath on the wrongdoer» (Romans 13:4).

We can say such things, for example, as that he was born in Palestine during the reign of Herod the Great; that he was brought up in Nazareth; that he lived the normal life of a Jew of his period and locale; that he was baptized by John, a proclaimer of the early coming of God's judgment; that he spent a year or more in teaching, somewhat in the manner of contemporary rabbis, groups of his fellow countrymen in various parts of Palestine, mostly in Galilee, and in more intimate association with some chosen friends and disciples; that he incurred the hostility of some of his compatriots and the suspicion of the Roman authorities; that he was put to death in Jerusalem by these same authorities during the procuratorship of Pilate.

King Herod died in 3 or 4 BC which puts Jesus birth around the same time (because King Herold had all boys ages 2 and under put to death when he found out Jesus was born.

There were 4,016 years from the creation of the world to the death of Jesus Christ, and Abraham was born exactly in the middle of this period.

Rom 7:5 For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

As for death... we are already dead (in our sins) unless we receive the Holy Spirit, are born again to the new life in Christ and follow Him by the leading of the holy Spirit that dwells in our heart.

Biblical literalism is a powerful force today; it tends to imprison people in attitudes that were suitable enough when science and technology were little dreamt of but which fail to illuminate a society in which, for instance, it is desirable, because of the effects of modern hygiene on death rates, for women to bear, on the average, perhaps a third as many infants as were appropriate two or three thousand or even two hundred years ago, a society in which war might mean something like the end of the species, or at least vastly closer to that than any war of the past could be.

Third, I 100 % agree with Greg Boyd that sin bears its own punishment, so that when sin comes to fruition in our life, it brings forth only death and destruction.

Such views, however, not only invariably devalue the terrestrial, but what's worse is that in their very devaluation they fail to apprehend the magnitude and universal scope of God's redemptive and re-creative work in the incarnation, life, death, and resurrection of Jesus Christ, a truly cosmic work to which Scripture bears testimony.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

Still others will embrace postmodernity in its most decentering, deconstructive forms so fully that «a-theologies» will be born to announce, yet again, that the «death of God» has finally found its true hermeneutical home.

All this must be borne in mind when we come to consider human destiny and what might be beyond our death.

The same love that neither death nor life nor any power is able to separate us from (Romans 8:38 - 39) remains with all who bear the name of Christ, wherever they may be in the world.

And even if such things are so painful and hard to bear that we men say, or at all events the sufferer says, «This is worse than death» — everything of the sort, which, if it is not a sickness, is comparable to a sickness, is nevertheless, in the Christian understanding of it, not the sickness unto death.

The Church's distinctiveness within this tradition lies simply in the fact that it bears witness to the eternal promise especially (but certainly not exclusively) by reference to the life, death, and resurrection of Jesus.

He sees how they have made tweaks to the system, established safeguards and how entries are flagged for review, for example, if deaths were during World War II and in places bearing names of Nazi death camps like Auschwitz or Treblinka.

With classic terminology but with an emotional insistence not common in the earlier generations of New England Puritans, Cotton Mather preached that the only hope of reform from these various forms of wickedness was to be born again in Christ, to rise again, not with one's own strength but with his.8 As Mather began to despair that any general reformation of this sort would occur — it would not until Jonathan Edwards» Great Awakening of 1740, 12 years after Cotton Mather's death — he dwelt more and more on prophecies of the end of times.

But these same people you speak of are also the ones that will say they're «pro-life» but then be pro death penalty (though I'm not against the death penalty myself in certain cases) and usually are all ready to go to war, don't support programs that help these children once they are born, etc..

did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave (doulos), being born in human likeness And being found in human form, he humbled himself and became obedient to the point of death even death on a cross.

Could it be, for example, that a kairos for suffering and hope does not preclude theological attention to other clarnant issues, not only as they bear upon this one, but also in their own right - sin as how we all stand accountable before God, death as our common mortality, error as our common lot - and what the Good News says about all these things, i.e., forgiveness, resurrection, revelation?

I would say most individuals have moved on from fantasy land but they re scared to death to admit it in public based on upbringing of us born before 1980.

As opposed to Novitas Mundi, now American pragmatism is the true prelude to the thinking now occurring for the first time, and most immediately so the uniquely American theology of the death of God, a theology which while voiding pragmatism is the last gasp of modernity, and it in these death throes that a final apocalyptic thinking is born.

When Uriah does not cooperate, he is sent back to the front, bearing his own death warrant, a letter from David to Joab instructing him to make sure Uriah is killed in battle.

Omnipresence tells us that the divine Love is everywhere and always present and at work to augment the good, often in very surprising places — a Christian would point especially to a humble human life, to a man born in a manger, and to that same man rejected and put to death, as the place where such active presentness is most clearly seen.

It is the problem of reconciliation to the One from whom death proceeds as well as life, who makes demands too hard to bear, who sets us in the world where our beloved neighbors are the objects of seeming animosity, who appears as God of wrath as well as God of love.

(Isaiah 40:17, Daniel 4:35, Isaiah 42:1, Matthew 3:17, 17:5, Ephesians 5:2) And in order that He might demonstrate His love, and to bring glory and honor, and praise to Himself, and in order to demonstrate His relative attributes of mercy, grace, justice, and loving - kindness, He devised a plan in eternity past to create a universe where His creation would rebel against Him, and He would send forth His Son to the world to be born of a virgin, to live a perfect and sinless life, and to die a subst.itutionary death on a cross, shedding His blood for the forgiveness of sins.

Through his sacrifice (his death on the cross) Jesus laid the basis for sacramental baptism: He has borne our sinful flesh, and resurrected in order to be our new life.

And we must be careful to note that this new relationship of God to man consists in God himself bearing the relationlessness of death which alienates man from him.