Sentences with phrase «bored to death of»

Motorola's new Moto G is prettier than most, and Motorola offers some truly fabulous colorful back covers that will overjoy anyone bored to death of black.

I must admit, I'm growing bored to death of so - called special editions.

We're bored to death of figurines and statuettes.

This one looks lovely, particularly if you're bored to death of black or navy dresses.

«When we are bored to death of hearing it, some voters will hear it for the first time».

Not exact matches

Cramer Remix: My thoughts on Allergan & Pfizer Cramer: No. 1 kiss of death for diversification Cramer: 2 groups immune to the claws of the bear

Realizing that Jews have been the scapegoats of all Western history, that they have been made to bear responsibility for everything from the Black Death to the economic ills of the Germans, these observers fear that the enormous increase in Jewish numbers in America will lead to charges that the Jews have monopolized the opportunities for economic advance and that these charges will pave the way for Fascism here as they paved the way for Hitler in Germany.

When valuations move from elevated levels to historical lows over the span of several market cycles, the result is a «secular bear market» and headlines about the permanent death of equities.

And for Scott, no death toll — from 26 killed at Sandy Hook Elementary School in Newtown, Connecticut to 49 dead at the Pulse nightclub in Orlando — could shake his defense of the right to bear assault weapons.

The fear of the great nothing is too much for my mind to bear, and I can sleep at night by convincing myself that the absolute nothing we all face one day will instead be full of happy choirs of angels, reward for any suffering I've endured, punishment of the wicked and evil (it pains me to think those who cause so much evil will not suffer for eternity, so hell is a great comfort too), and that I'll get to see all those I currently miss since the death of friends and family are so painful.

Prayed For His Persecutors Prophecy: Isaiah 53:12 Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.

In Jesus death and resurrection as first born of New Creation, we have each been given a new identity as Resurrection people who are to live as agents of reconciliation.

but I would like to say that whether or not they understood the definition of death or not had no bearing on God instructing them not to do something and them disobeying Him.

I doubt they will tell their children they are celebrating the event of their God sending the Angel of Death to passover non-believers homes and kill the first born male child.

Crucified with Thieves Prophecy: Isaiah 53:12 Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.

Anyway, if I were on my death bed, I would want to be surrounded by real born - again believers, which automatically includes most members of my family, and The Scriptures.

As for the rest of the event, God allows Himself to take the blame for the death of the firstborn because this disaster happened on His watch and so He bears responsibility for it.

Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.

Even when unintentional, causing «a fatal accident» was punishable by death, showing that the life of an unborn child has as much value in God's eyes as one that has been born, being one and the same to him, for he «is the source of life.»

As a result, the death of the Egyptian first - borns and the death of David's first son to Bathsheba, are interpreted as God's acts of punishment.

God would not be God if he presided, as he does, over the death of every human being ever to walk the earth while he himself refused to bear the burden that his creatures must bear, for God would not be love.

Flannery O'Connor's novel The Violent Bear It Away does suggest a more satisfactory relation for human beings between the ordinary and the transcendent though it is, on the face of it, a very strange one indeed.19 Her novel is about a fourteen - year - old boy, Francis Tarwater, who, after the death of his great - uncle, a self - proclaimed prophet, goes to his uncle Rayber in order to fulfill the Lord's «call» that he, Tarwater, baptize Rayber's young idiot son.

Unable to bear the reality of death, we refuse to bear with the dying.

Death is as relational to your level of conciousness before you were born.

We can judge that the value lost to God through the death of an earthworm is less than what is lost through the death of a fish, and that that in turn is less than what is lost through the death of a bear.

It is at once intellectually satisfying and spiritually enriching - a worthy meditation upon the passion, death and Resurrection of Jesus Christ; a meditation which should bear much fruit in the lives of the faithful for many years to come.

So the «pro-lifers» are against abortion as a legally medical form of «murder», but then vote for politicians in our USA who promote war and all kinds of both domestic and foreign policies that lead to the death of millions of already born humans.

They bear a great resemblance to what Pope John Paul II called «the culture of death», with its downgrading of marriage, its advocating of euthanasia, abortion and contraception.

He writes to the Romans, with an apparent reference to the death penalty, that the magistrate who holds authority «does not bear the sword in vain; for he is the servant of God to execute His wrath on the wrongdoer» (Romans 13:4).

We can say such things, for example, as that he was born in Palestine during the reign of Herod the Great; that he was brought up in Nazareth; that he lived the normal life of a Jew of his period and locale; that he was baptized by John, a proclaimer of the early coming of God's judgment; that he spent a year or more in teaching, somewhat in the manner of contemporary rabbis, groups of his fellow countrymen in various parts of Palestine, mostly in Galilee, and in more intimate association with some chosen friends and disciples; that he incurred the hostility of some of his compatriots and the suspicion of the Roman authorities; that he was put to death in Jerusalem by these same authorities during the procuratorship of Pilate.

This is the old faith, just as the last problems of our life remain the old ones: that we should become loving and unselfish, that we should bear the darknesses of existence, that we should finally come to terms with death, that we should do our duty also when we can expect no earthly reward, that we should follow our crucified Lord and Saviour.

There were 4,016 years from the creation of the world to the death of Jesus Christ, and Abraham was born exactly in the middle of this period.

Thus death will perhaps mean only the quiet patience with which we endure the boring daily round, a request for pardon and its granting; perhaps it means the patience with which we listen to, and bear with another, or the unre - quited faithfulness of love.

Rom 7:5 For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

Believers are trying to crowbar an ancient, man - made myth, borne of a fear of death, into an advanced, scientific field of research.

As for death... we are already dead (in our sins) unless we receive the Holy Spirit, are born again to the new life in Christ and follow Him by the leading of the holy Spirit that dwells in our heart.

Biblical literalism is a powerful force today; it tends to imprison people in attitudes that were suitable enough when science and technology were little dreamt of but which fail to illuminate a society in which, for instance, it is desirable, because of the effects of modern hygiene on death rates, for women to bear, on the average, perhaps a third as many infants as were appropriate two or three thousand or even two hundred years ago, a society in which war might mean something like the end of the species, or at least vastly closer to that than any war of the past could be.

No person born again of the Spirit of God goes around fulfilling every desire or thought that comes into their mind and hearts — the Word of God and the Spirit of God have been given to enable us put the flesh to death — Paul would never write to approve homosexual sins.

Yes it does, God specifically commands his people to kill pregnant women via what what might be termed... death by abortion: «The people of Samaria must bear their guilt, because they have rebelled against their God.

This Jesus lowered himself down to the death on the cross, where he has borne the sins of the whole mankind.

Such views, however, not only invariably devalue the terrestrial, but what's worse is that in their very devaluation they fail to apprehend the magnitude and universal scope of God's redemptive and re-creative work in the incarnation, life, death, and resurrection of Jesus Christ, a truly cosmic work to which Scripture bears testimony.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

Still others will embrace postmodernity in its most decentering, deconstructive forms so fully that «a-theologies» will be born to announce, yet again, that the «death of God» has finally found its true hermeneutical home.

The same love that neither death nor life nor any power is able to separate us from (Romans 8:38 - 39) remains with all who bear the name of Christ, wherever they may be in the world.

And even if such things are so painful and hard to bear that we men say, or at all events the sufferer says, «This is worse than death» — everything of the sort, which, if it is not a sickness, is comparable to a sickness, is nevertheless, in the Christian understanding of it, not the sickness unto death.

The reason I say that is that he can not have ANY conversation where he does not stop lecturing of the virtues of catholicism or boring me to death with the meaning of «biblical words».

However, even independently of their bearing on the Church's interpretation of Jesus» life, death, and resurrection, these texts have been held holy for the simple reason that they give authoritative expression to the central themes of promise and hope that constitute the core of biblical faith.

See the birds of the air, the lilies of the field... we are born naked, with death return to earth naked; so why be attached to things; we are all pilgrims, sojourners on earth; no mine and thine.

The Church's distinctiveness within this tradition lies simply in the fact that it bears witness to the eternal promise especially (but certainly not exclusively) by reference to the life, death, and resurrection of Jesus.