Tertullian blamed women for the fall of humanity, and said that the curse of Eve is
born upon every woman, so every woman bears responsibility for the sins and destruction and the pains of humanity.
Not exact matches
Yet God covers our actions in His own blood, so that every time God looks like a lying, murderous, baby - killing,
woman - raping bastard, it is because God has taken the burden of human sin
upon His shoulders, and
borne it away
upon His body into death.
If only
born - again Christians go to heaven, then the piles of suitcases and bags of human hair displayed at the Holocaust Museum represent thousands
upon thousands of men,
women, and children suffering eternal agony and the hands of angry God.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or
woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst
bear the splendor of the crown in a lofty station, or didst
bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed
upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
Not only because it is Afro - Americans themselves, especially men, who now inflict these wounds
upon themselves — through the ways they betray those who love them and
bear their progeny, through the ways they bring up or abandon their children, through the ways they relate, or fail to relate, to each other, through the values and attitudes they cherish and the ones they choose to spurn, through their comforting ethnic myths about their neighborhoods, through their self - indulgences, denials and deceits — but because only they as individual men and
women can find the antidote to heal themselves.
We do not find ourselves permitted by the Word of God, however, to advise a
woman to leave her husband, except by force of necessity; and we do not understand this force to be operative when a husband behaves roughly and uses threats to his wife, nor even when he beats her, but when there is imminent peril to her life... [W] e... exhort her to bear with patience the cross which God has seen fit to place upon her; and meanwhile not to deviate from the duty which she has before God to please her husband, but to be faithful whatever happens [«Letter From Calvin to an Unknown Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 -
woman to leave her husband, except by force of necessity; and we do not understand this force to be operative when a husband behaves roughly and uses threats to his wife, nor even when he beats her, but when there is imminent peril to her life... [W] e... exhort her to
bear with patience the cross which God has seen fit to place
upon her; and meanwhile not to deviate from the duty which she has before God to please her husband, but to be faithful whatever happens [«Letter From Calvin to an Unknown
Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 -
Woman,» June 4, 1559, Calvini Opera, XVII, col. 539, in P. E. Hughes, editor, The Register of the Company of Pastors of Geneva in the Time of Calvin (Eerdmans, 1966), pp. 344 - 345].
He also concludes that
women are not allowed to teach over men and that they
bear the burden
upon their sex of being uniquely deceived and being «THE transgressor» in a unique appeal to a special kind of sinfulness based solely
upon gender.
They scream that single parents should be admonished but yet fail to consider that the children they are forcing
upon people are in most cases
born to single
women.
At some time, somehow, the realization of what the angel is reported to have said to the
women was
borne in
upon some of the mourners: «He is not here: he is alive.»
O eternal God, the Father of our Lord Jesus Christ, the Creator of man and of
woman, who didst replenish with the Spirit Miriam, and Deborah, and Anna, and Huldah; who didst not disdain that thine only - begotten Son should be
born of a
woman; who also in the Tabernacle of the testimony and in the Temple, didst ordain
women to be keepers of thy holy gates, do thou now also look down
upon this thy servant, who is to be ordained to the office of a deaconess, and grant her thy Holy Spirit... that she may worthily discharge the work.19
A passionate filmmaker creating a film based
upon a true crime casts an unknown mysterious young
woman bearing a disturbing resemblance to the femme fatale in the story.
The apparent U-turn
bore similar hallmarks to one made by education secretary Nicky Morgan when it was revealed
upon her appointment as minister for
women in April 2014 that she too had voted against the bill.
Some
women are
born mothers, some achieve motherhood, others have motherhood thrust
upon them.
So it is incumbent
upon every married
woman to quickly
bear a son — it is her absolute purpose in life, and if she does not fulfill it, there is clearly something wrong with her in the eyes of others.
With her best friends newly married,
bored and lonely Penelope Weston takes it
upon herself to educate a younger
woman on society events and the insincere gentleman who populate them — gentlemen like Lord Benedict Lennox.
Ojih Odutola's work also draws
upon her personal history as a
woman born in Nigeria who moved to the United States at a young age.
The Return: A Personal Injury Attorney is
Born Upon returning to Portland in 1987, Smucker knew whom he wanted to represent in his practice - working men and
women who had nowhere else to turn.
Accordingly, the inter-connections between the experiences of Indigenous
women prior to and during imprisonment must be
borne in mind when considering program support provided to them
upon release from prison.