Sentences with phrase «brain pattern of»

Neuroendocrine and behavioral responses and brain pattern of c - fos induction associated with audiogenic stress
A new study pinpoints these distinct brain patterns of activity.
In his latest book, Adam Piore explores how bioengineers are harnessing the latest technologies to unlock untapped abilities in the human body and mind, like translating neural brain patterns of thoughts into written words
Schumacher and his students and colleagues, including lead co-author Christine Godwin, measured the brain patterns of more than 100 people while they lay in an MRI machine.
The researchers also looked at the brain patterns of the individuals through a test called polysomnography.
When the researchers looked at the brain patterns of the sleep groups, they found that the interrupted sleepers showed significantly less «slow - wave sleep» than the other two groups of sleepers that had slept continuously.
Using a technology called functional Near - InfraRed Spectroscopy (fNIRS), which uses infrared light to track changes in blood oxygen in different parts of the brain to provide a measure of what brain regions are becoming more activated (consuming more oxygen) during certain tasks, the investigation will compare the brain patterns of children with ASD and typical children who have similar imitation scores and eyetracking patterns, to determine whether children with ASD process the same imitation tasks differently from typically developing children, at the level of their brain activity.
Studying brain patterns of pests could also prove to be useful when combating infestations within the country's agriculture.
Contrasting brain patterns of writing - related DTI parameters, fMRI connectivity, and DTI - fMRI connectivity correlations in children with and without dysgraphia or dyslexia.

Not exact matches

Those who gave away money showed a particular pattern of activity in their brains, but that wasn't the most interesting part of the findings.
For years, scientists have believed that the same sections of the brain are used by every person to generate emotions like a smile or frown; they fall into a rigid pattern.
«Hidden Brain reveals the unconscious patterns that drive human behavior, the biases that shape our choices, and the triggers that direct the course of our relationships,» writes researcher Etip Sinid.
According to David Randall, the author of Dreamland, even a short nap «primes our brains to function at a higher level, letting us come up with better ideas, find solutions to puzzles more quickly, identify patterns faster and recall information more accurately.»
A critical boss also doesn't realize that all of the finger pointing creates a circular pattern in our brains.
It turns out that the brains of effective leaders exhibit similar electrical patterns.
It showed enhanced activity in sections of the brain responsible for willfulness and memory — much different patterns than when people were merely fantasizing about a desired future.
One study showed 20 minutes of yoga could significantly improve brain functioning, another that a quick nap would seriously boost memory, while a third suggested that just shy of an hour of work followed by around a 15 - minute pause was the ideal work pattern.
Patterns in beasts» acts are the sole witness to a design by irony inspired: when scientists mapped how the neurons fired in the cortex of the brain when learning, on - screen a melody was coldly burning.
From brain scans, Schwartz found that certain regions in the brain of OCD patients (the caudate nucleus in particular) exhibited abnormal patterns of activity.
The important point for Schwartz here is not simply that modified thoughts and behaviors permanently altered patterns of brain activity, but that such modifications resulted from, as he calls it, «mindful attention» — conscious and purposive thoughts or actions in which the agent adopts the stance of a detached observer.
Our bodies» patterns of life tell us that our brain can't focus longer than 90 minutes at a time without a 20 - 30 minute break in between.
Scientists at the University of California discovered that when rats experience something new, their brains show new patterns of activity.
For conceptual acts like Schwartz's «mindful attention» to permanently alter patterns of brain activity that otherwise would remain stuck is therefore exactly what one would expect if the mind transcends the brain and yet is capable of physical effects.
However, I do not believe that it could not possibly survive the death of the body because it is embodied in the unique patterns of electrical and chemical signals in the brain.
By itself this finding is consistent with a materialist view of mind (if, as materialism requires, the brain enables the mind, then abnormal patterns of brain activity are likely to be correlated with dysfunctional mental states).
Equivalently, then, that successor presiding occasion prehends the mentality of its predecessor (s) in the dominant subsociety, not directly through spatial contiguity, but through the patterns of activity already present both in the brain as its immediate environment and in the entire organism as its overall field of activity.
Microgenesis refers to the actualization (Aktualgenese) of a cognition over «layers» in mind and brain that retrace growth patterns in phyloontogeny.1 The recapitulation that is the cornerstone of historical theory is a repetition of the antecedents of a behavior that phyletic or ontogenetic process lays down.
The present theory of conscious superjects proposes that there is another independent variable that determines the pattern of brain waves.
He begins by noting that groups of neurons firing simultaneously produce complex interrelated patterns of brain waves within the electromagnetic field which is the brain itself.
Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.
Our brains no doubt work on the same patterns as other brains in nature, but the human quest for knowledge is not just bounded by the needs of survival.
While any knowledge of God must indeed be conditioned by human experience, Ashbrook and Albright actually claim much more than this: that the brain not only patterns our experience of God, but its very structure can inform us of God's nature.
Don't you think that it's more likely what people call the voice of god is simply a complex awareness created by the human brain which has been evolving its ability to recognize patterns for millions of years?
Hey, Matt, your personality isn't JUST your brain, it's the combination of electro - chemical patterns IN the brain.
Furthermore, it would be externally detectable if its occasions are identical with the internal synthetic unity of the whole pattern of those externally identifiable patterns of brain wave activity that are known to be associated with consciousness.
Now, my problem is whether the pattern of brain waves as a whole could consist of more inclusive occasions including lesser occasions.
It can be inferred with some probability that the human mind, at any given moment, is not drastically different in size and shape from the pattern of activity in the nervous system with which at that moment it interacts, and as this activity moves about somewhat it follows that the mind literally moves in brain and nerves, though in ways unimaginably various and intricate.
The infrastructure mediates inheritance (for instance, in cell division or in the repetition of similar circuit patterns in the excitation of the brain), and inheritance thus has in it that same discontinuity.
(3) Finally, even if there is a one - to - one correlation between the presence of consciousness and the presence of certain brain wave patterns, this establishes at most a one - to - one correlation, not an identity.
(2) Our second difficulty is that Whitehead's denial of the regional inclusion of small events by large events seems to exclude the possibility that the pattern of brain waves as a whole identifies mind - events that include the subordinate electromagnetic occurrences in the waves themselves.
Women's brains are predisposed to perceive life — and God — according to a pattern of connection and ordinariness, while men perceive life — and God — according to a pattern of polarities and otherness.
Modern empiricism, on the other hand, which locates the possibilities of science in the brain (as if the brain and its patterns of order were not also in part a construction of the scientist's mind), precisely reverses this: the outside world known by the senses is alone the seat of what is — if anything is — universal, objective, real and certain.
Just because someone considers this a law or gives it a name — why does that necessarily mean such a «law» or pattern of assessment has to be something external to our natural brains (and our ability as like - minded being to see those things the same way)?
Then increasingly complex forms of life evolve until this process arrives at an upper limit of complexity: The process produces a physical organ, the human brain that is becoming too complex to draw its life - pattern from a purely material environment.
It can be inferred with some probability that the human mind, at any given moment, is not drastically different In size and shape from the pattern of activity in the nervous system with which at that moment it interacts, and as this activity moves about somewhat it follows that the mind literally moves in brain and nerves, though in ways unimaginably various and intricate.15
Bees home in on brilliant ultraviolet patterns that we see as plain white daisies; pigeons can literally align themselves to magnetic north because of magnetite in their brains.
For example, the intensities and patterns of the brain waves in different areas of the cortex change according to the kind of mental activity that is going on.
Once something becomes of interest to us the brain becomes hyper - aware and will see patterns regardless of how remote the association.
According to the theory, the form of relatedness that characterizes unified, purposive functioning in human beings and lower animals should be manifested in their brain waves — perhaps in some kind of harmony that appears in the brain wave pattern.
In accordance with the principle of process, the model implies that a novel idea will be reflected in a novel pattern of brain waves.
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