Neuroendocrine and behavioral responses and
brain pattern of c - fos induction associated with audiogenic stress
A new study pinpoints these distinct
brain patterns of activity.
In his latest book, Adam Piore explores how bioengineers are harnessing the latest technologies to unlock untapped abilities in the human body and mind, like translating neural
brain patterns of thoughts into written words
Schumacher and his students and colleagues, including lead co-author Christine Godwin, measured
the brain patterns of more than 100 people while they lay in an MRI machine.
The researchers also looked at
the brain patterns of the individuals through a test called polysomnography.
When the researchers looked at
the brain patterns of the sleep groups, they found that the interrupted sleepers showed significantly less «slow - wave sleep» than the other two groups of sleepers that had slept continuously.
Using a technology called functional Near - InfraRed Spectroscopy (fNIRS), which uses infrared light to track changes in blood oxygen in different parts of the brain to provide a measure of what brain regions are becoming more activated (consuming more oxygen) during certain tasks, the investigation will compare
the brain patterns of children with ASD and typical children who have similar imitation scores and eyetracking patterns, to determine whether children with ASD process the same imitation tasks differently from typically developing children, at the level of their brain activity.
Studying
brain patterns of pests could also prove to be useful when combating infestations within the country's agriculture.
Contrasting
brain patterns of writing - related DTI parameters, fMRI connectivity, and DTI - fMRI connectivity correlations in children with and without dysgraphia or dyslexia.
Not exact matches
Those who gave away money showed a particular
pattern of activity in their
brains, but that wasn't the most interesting part
of the findings.
For years, scientists have believed that the same sections
of the
brain are used by every person to generate emotions like a smile or frown; they fall into a rigid
pattern.
«Hidden
Brain reveals the unconscious
patterns that drive human behavior, the biases that shape our choices, and the triggers that direct the course
of our relationships,» writes researcher Etip Sinid.
According to David Randall, the author
of Dreamland, even a short nap «primes our
brains to function at a higher level, letting us come up with better ideas, find solutions to puzzles more quickly, identify
patterns faster and recall information more accurately.»
A critical boss also doesn't realize that all
of the finger pointing creates a circular
pattern in our
brains.
It turns out that the
brains of effective leaders exhibit similar electrical
patterns.
It showed enhanced activity in sections
of the
brain responsible for willfulness and memory — much different
patterns than when people were merely fantasizing about a desired future.
One study showed 20 minutes
of yoga could significantly improve
brain functioning, another that a quick nap would seriously boost memory, while a third suggested that just shy
of an hour
of work followed by around a 15 - minute pause was the ideal work
pattern.
Patterns in beasts» acts are the sole witness to a design by irony inspired: when scientists mapped how the neurons fired in the cortex
of the
brain when learning, on - screen a melody was coldly burning.
From
brain scans, Schwartz found that certain regions in the
brain of OCD patients (the caudate nucleus in particular) exhibited abnormal
patterns of activity.
The important point for Schwartz here is not simply that modified thoughts and behaviors permanently altered
patterns of brain activity, but that such modifications resulted from, as he calls it, «mindful attention» — conscious and purposive thoughts or actions in which the agent adopts the stance
of a detached observer.
Our bodies»
patterns of life tell us that our
brain can't focus longer than 90 minutes at a time without a 20 - 30 minute break in between.
Scientists at the University
of California discovered that when rats experience something new, their
brains show new
patterns of activity.
For conceptual acts like Schwartz's «mindful attention» to permanently alter
patterns of brain activity that otherwise would remain stuck is therefore exactly what one would expect if the mind transcends the
brain and yet is capable
of physical effects.
However, I do not believe that it could not possibly survive the death
of the body because it is embodied in the unique
patterns of electrical and chemical signals in the
brain.
By itself this finding is consistent with a materialist view
of mind (if, as materialism requires, the
brain enables the mind, then abnormal
patterns of brain activity are likely to be correlated with dysfunctional mental states).
Equivalently, then, that successor presiding occasion prehends the mentality
of its predecessor (s) in the dominant subsociety, not directly through spatial contiguity, but through the
patterns of activity already present both in the
brain as its immediate environment and in the entire organism as its overall field
of activity.
Microgenesis refers to the actualization (Aktualgenese)
of a cognition over «layers» in mind and
brain that retrace growth
patterns in phyloontogeny.1 The recapitulation that is the cornerstone
of historical theory is a repetition
of the antecedents
of a behavior that phyletic or ontogenetic process lays down.
The present theory
of conscious superjects proposes that there is another independent variable that determines the
pattern of brain waves.
He begins by noting that groups
of neurons firing simultaneously produce complex interrelated
patterns of brain waves within the electromagnetic field which is the
brain itself.
Only the series
of dominant occasions known as the soul is a separate society, i.e., a set
of personally ordered occasions which provide continuity in time for the
patterns already generated in large part by nexus
of living occasions within the field
of activity proper to the
brain.
Our
brains no doubt work on the same
patterns as other
brains in nature, but the human quest for knowledge is not just bounded by the needs
of survival.
While any knowledge
of God must indeed be conditioned by human experience, Ashbrook and Albright actually claim much more than this: that the
brain not only
patterns our experience
of God, but its very structure can inform us
of God's nature.
Don't you think that it's more likely what people call the voice
of god is simply a complex awareness created by the human
brain which has been evolving its ability to recognize
patterns for millions
of years?
Hey, Matt, your personality isn't JUST your
brain, it's the combination
of electro - chemical
patterns IN the
brain.
Furthermore, it would be externally detectable if its occasions are identical with the internal synthetic unity
of the whole
pattern of those externally identifiable
patterns of brain wave activity that are known to be associated with consciousness.
Now, my problem is whether the
pattern of brain waves as a whole could consist
of more inclusive occasions including lesser occasions.
It can be inferred with some probability that the human mind, at any given moment, is not drastically different in size and shape from the
pattern of activity in the nervous system with which at that moment it interacts, and as this activity moves about somewhat it follows that the mind literally moves in
brain and nerves, though in ways unimaginably various and intricate.
The infrastructure mediates inheritance (for instance, in cell division or in the repetition
of similar circuit
patterns in the excitation
of the
brain), and inheritance thus has in it that same discontinuity.
(3) Finally, even if there is a one - to - one correlation between the presence
of consciousness and the presence
of certain
brain wave
patterns, this establishes at most a one - to - one correlation, not an identity.
(2) Our second difficulty is that Whitehead's denial
of the regional inclusion
of small events by large events seems to exclude the possibility that the
pattern of brain waves as a whole identifies mind - events that include the subordinate electromagnetic occurrences in the waves themselves.
Women's
brains are predisposed to perceive life — and God — according to a
pattern of connection and ordinariness, while men perceive life — and God — according to a
pattern of polarities and otherness.
Modern empiricism, on the other hand, which locates the possibilities
of science in the
brain (as if the
brain and its
patterns of order were not also in part a construction
of the scientist's mind), precisely reverses this: the outside world known by the senses is alone the seat
of what is — if anything is — universal, objective, real and certain.
Just because someone considers this a law or gives it a name — why does that necessarily mean such a «law» or
pattern of assessment has to be something external to our natural
brains (and our ability as like - minded being to see those things the same way)?
Then increasingly complex forms
of life evolve until this process arrives at an upper limit
of complexity: The process produces a physical organ, the human
brain that is becoming too complex to draw its life -
pattern from a purely material environment.
It can be inferred with some probability that the human mind, at any given moment, is not drastically different In size and shape from the
pattern of activity in the nervous system with which at that moment it interacts, and as this activity moves about somewhat it follows that the mind literally moves in
brain and nerves, though in ways unimaginably various and intricate.15
Bees home in on brilliant ultraviolet
patterns that we see as plain white daisies; pigeons can literally align themselves to magnetic north because
of magnetite in their
brains.
For example, the intensities and
patterns of the
brain waves in different areas
of the cortex change according to the kind
of mental activity that is going on.
Once something becomes
of interest to us the
brain becomes hyper - aware and will see
patterns regardless
of how remote the association.
According to the theory, the form
of relatedness that characterizes unified, purposive functioning in human beings and lower animals should be manifested in their
brain waves — perhaps in some kind
of harmony that appears in the
brain wave
pattern.
In accordance with the principle
of process, the model implies that a novel idea will be reflected in a novel
pattern of brain waves.