Sentences with phrase «bread and wine at»

The Faith theology of what happens in the change of bread and wine at Mass into Christ's own Body and Blood involves a quite different philosophical framework from that of St Thomas Aquinas: Faith draws on a modern view of the co-relativity of all matter; Aquinas depends more on an Aristotelian system of form and matter.

Though not seen face to face, this God is yet encountered with a striking immediacy in the larvae Dei — the created marvels of God's hand, the bread and wine at mass, even the mystery of one's own self as created being.

They honestly believe they consume the actual flesh and blood of Jesus because a priest performs some hocus - pocus over grocery store bread and wine at one point during the service.

In Catholic theology a valid sacrament requires the right matter, for example bread and wine at the Eucharist, and the right intention.

There are perhaps parallels with the devotion shown by some Christians to the consecrated bread and wine at the Mass..

At Ettal, Bonhoeffer could go to Mass and share in the prayers and readings, but, as he was not a member of the Catholic Church, he could not partake of the bread and wine at communion.

Pope Francis says that divorced and remarried people are «not excommunicated» and should not feel «discriminated against» — he stops short of directly saying they are welcome to take the bread and wine at Eucharist, but then adds in a footnote: «I would also point out that the Eucharist «is not a prize for the perfect, but a powerful medicine and nourishment for the weak.

Not exact matches

For example, last year for Lent I gave up bread and wine so the only time I had these things was at communion.

In the final frame the menorah becomes a smoldering cross, and in a nearby cave (an empty tomb), bread and wine are set at a table with the words «Do this in remembrance of me.»

She sees the elements served at all tables to be moldy bread and poisoned wine.

Yet Jesus at the last supper; when he instituted this sacrament, did not refuse Judas the bread and the wine, despite the fact that he knew Judas was his betrayer.

Again, at the beginning, we have that mysterious figure Melchizedek, King of Salem, «priest of God Most High», with his offerings of bread and wine.

As for the Lord's Supper, it began so simply that at first every meal where disciples ate together was a sacred communion, and their ordinary bread and wine were memorials of their Lord's sacrifice.

Instead of the twelve cakes, there are twelve disciples, there is the bread and wine, and the new and everlasting covenant offered by Jesus our Priest, and eaten not at the golden table, but at Jesus» Table in the Kingdom of His Father (Luke 22:30).

When I talk to my good friend who is a very conservative Catholic who views taking communion as sacred and every crumb is representative of Christ's body and not one crumb will drop... then compare it to how we do it at church... everyone ripping bread from the same loaf, crumbs everywhere, kids spilling the «wine»... does it really matter... is one more right than the other... one upholds church law on how communion will be performed versus our laid back version.

Normally in reading that passage Christians focus either on the elements of bread and wine or on the presiding minister at the Eucharist.

You likely deny evolution and global warming for no other reason than it makes you uncomfortable and hold science to the impossibly high standard of having to explain every conceivable mystery about the natural World before you will accept it, but some moron at a pulpit doing magic hand signals of a Sundaymorning is enough to convince you he is communicating with some sky - god and turning grocery store bread and wine into flesh and blood.

Yet, at this same meal, Jesus took bread and wine and distributed them to his errant, defecting disciples.

You all fight for first place at a table that eats bread and wine, but it doesn't give you carte blanche to pass judgement on others.

This could become a burning issue today if the «strong» were to maintain that all kinds of food and drink may be eaten and drunk at the Lord's Supper while the «weak» declared that only a little consecrated bread and wine may be taken.

Here's a list of things we should test... 1) Worldwide floods 2) Seas parting at the command of a person 3) talking snakes, donkeys, and bushes 4) People spontaneously turning into pillars of salt 5) a few loaves of bread and some wine feeding thousands 6) instantaneous healing of disease 7) worlds forming in 6 days 8) words forming on stone tablets without the assistance of a living creature 9) people walking on water 10) resurrection on command

When I was at uni, our Friday night contemplative prayer group would have a meal together before the praying and we'd have the bread and wine (or grape juice) as part of the meal.

11:24 - 25), or only that they continued Jesus» practice of a fellowship - meal with his disciples, is much disputed, but the testimony of Paul (I Cor.11: 23) taken in conjunction with the firm tradition that Jesus had given to bread and wine a new significance at the Last Supper, support the view that from the very earliest days Christians repeated the substance of that rite.

I feel a need to rub elbows with fellow Christians, kneel at a communion rail, taste the bread and wine.

Advent bears good tidings that this is the One who comes as body and blood, bread and wine, to hungry mouths at the Eucharist feast, and who comes back to us through compassionate acts of filling the hungry with good things.

I don't need a seat at their table — in Christ, really, there is only one table, laid out with the bread and the wine, there is room for me there.

In some churches, some of the bread and wine is «reserved» or kept after a Communion service and taken at a later time to those who are ill.

And that reality is indelibly associated with the bread and wine which are used according to Christ's own action at the Last Supper, so that in receiving them we may say, as the Church has always said, that we receive «the spiritual food of the body and blood of Christ,» and that we receive this «to our great and endless comfort,» or strengtheniAnd that reality is indelibly associated with the bread and wine which are used according to Christ's own action at the Last Supper, so that in receiving them we may say, as the Church has always said, that we receive «the spiritual food of the body and blood of Christ,» and that we receive this «to our great and endless comfort,» or strengtheniand wine which are used according to Christ's own action at the Last Supper, so that in receiving them we may say, as the Church has always said, that we receive «the spiritual food of the body and blood of Christ,» and that we receive this «to our great and endless comfort,» or strengtheniand blood of Christ,» and that we receive this «to our great and endless comfort,» or strengtheniand that we receive this «to our great and endless comfort,» or strengtheniand endless comfort,» or strengthening.

We see the same thing at the Last Supper, as Jesus gives the bread and wine to all who are there — even to Peter, who Jesus said would deny him, and to Judas, who would betray him.

Jesus in the bread and wine — shared at the table among sinners.

Presiding at the altar of Immaculate Conception on Fourteenth St. and First Ave., with hundreds and hundreds of ordinary Americans, I am consistently impressed by the intensity of the response to the particularity of Bible story, of bread and wine, of body and blood, of confession and absolution, of lively interaction with Mary and all the saints, and, yes, of miracles» and all this concentrated as concentrated can be on Jesus Christ incarnate, present, helping, judging, forgiving, and coming again.

Some manuscripts state only that at the Last Supper, Jesus took a cup, blessed it, and passed it to his disciples with an oath not to drink wine again until the coming of the kingdom; then he took bread, blessed it, and gave it to them, saying, «This is my body.»

And so Old Adam still will have his day As celebrant at feasts some people keep For flesh and blood that never wake from sleep, This bread and wine of human show and plAnd so Old Adam still will have his day As celebrant at feasts some people keep For flesh and blood that never wake from sleep, This bread and wine of human show and pland blood that never wake from sleep, This bread and wine of human show and pland wine of human show and pland play.

He recalled how his fellow priests had in many cases become very casual, and how in Rome «I heard, among other clever and coarse anecdotes at mealtimes, members of the papal curia laugh and boast about how some said Mass and with reference to the bread and wine spoke these words: ««Panis es, panis manebis; vinum es, vinum manebis» — «Bread you are and bread you shall remain; wine you are, and wine you shall remain» — and with these words they elevated the host and the wine in the usual way.

At the moment when the words of consecration were correctly completed, the substances of bread and wine were «transubstantiated» into the body and blood of Jesus.

A narrative of a Lenten meditation in poetic form written from the standpoint of the apostle Thomas: And if it were not for his love, his grace that sought me out behind locked doors, called me to touch and then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aAnd if it were not for his love, his grace that sought me out behind locked doors, called me to touch and then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aand then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aand pour the wine as he did years ago.

At the Last Supper, Jesus served the disciples the bread and wine which they themselves had prepared for the meal.

Sometimes we hear people referring to receiving the «bread and wine» at Mass..

Now the change at Mass of bread and wine into the Body and Blood of Christ occurs immediately at the words of consecration and remains as long as the appearances of bread and wine remain.

And if it were not for his love, his grace that sought me out behind locked doors, called me to touch and then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aAnd if it were not for his love, his grace that sought me out behind locked doors, called me to touch and then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aand then believe, I would not be here at your humble table ready now with you, to break the bread and pour the wine as he did years aand pour the wine as he did years ago.

It seemed to me as if, in all he did that evening at the table, he too was finding meaning and enlightenment, as if, in breaking bread and pouring wine, our Lord himself was being led — as we were through him — into a new and richer comprehension, into a full and final revelation that this, of course, was why it must be so — that only as a grain of wheat falls to the ground and dies can it arise again and bring forth ripe new grain to form the loaf that feeds a hungry world.

At one point they actually believe that grocery store bread and wine changes into the flesh and blood of Jesus because their priest performs some special ceremony over it.

It occurred at the beginning of the «Canon» of the Mass, the long central prayer which recalls the «Last Supper» and includes the consecration of the bread and the wine.

Within a few months the hardships were beginning to bite as the winter came on and there was heating nowhere except in one room where the brethren could go to warm up if the cold became too intense; and with Advent at the beginning of December the meals fell to one a day with only some dry bread and wine in the evening.

If you took a step back and looked at what y» all do in an objective way, i.e. followed some book word for word written by over 100 people over a 900 year period, gather weekly in a building and sing songs together and eat bread and drink wine as if it were anything but what it is, list goes on.

So I suppose that on Ascension Day, I best quit standing here staring at the bottoms of your feet, Jesus, and instead get to work — feeding, fellowshipping, healing, teaching, loving, hosting, sharing, breaking bread and pouring wine.

Whether they fed on him by faith in their hearts with thanksgiving by eating the bread and drinking the wine with «him at meal, or whether they gratefully permitted him to wash and dry their feet before the meal in anticipation of being cleansed by his blood on the cross, the meaning of both symbols was the same: We are saved from sin and transformed into new creatures in Christ Jesus only as we freely and gladly receive from him the benefits of his passion and death on the cross for our redemption.

So at the Altar at Mass (Holy Communion) Jesus took bread and wine, and said «This is my Body — this is my Blood» and we can not change to a hamburger and coke because that is the most popular food today.

Christ has offered his very real body and blood so that at the last supper he can set a new pattern and say of bread «this is my body» and of wine «this is my blood.»

Some lesser lights may illustrate concrete applications even better — Father Huntington who at some moments seemed almost to make the Single Tax an article of the Creed, Father William, friar of the Society of the Divine Compassion, leading a demonstration of the unemployed of Plaistow in 1900, Basil Jellicoe describing his housing projects and recreational activities in Somers Town as an extension of his priestly work of consecrating bread and wine.