Now the change at Mass of bread and wine into the Body and Blood of Christ occurs immediately at the words of consecration and remains as long as the appearances of
bread and wine remain.
The only change in transubstantiation is also invisible, so the accidents of
bread and wine remain, and so does Jesus, until these accidents are no longer evident.
«It is evident to sense that all the accidents of
the bread and wine remain after the consecration.
Not exact matches
However in the Eucharist the
bread and wine become fully Christ so the Council of Trent teaches us; they no longer «
remain» because now they have been assimilated to the Son of God made Man.
«We must say that the accidents of the
bread and the
wine, which are perceived by the senses as
remaining after consecration, do not have as their subject the substance of the
bread and the
wine, since, as has been said, that does not continue to exist.
He recalled how his fellow priests had in many cases become very casual,
and how in Rome «I heard, among other clever
and coarse anecdotes at mealtimes, members of the papal curia laugh
and boast about how some said Mass
and with reference to the
bread and wine spoke these words: ««Panis es, panis manebis; vinum es, vinum manebis» — «
Bread you are
and bread you shall
remain;
wine you are,
and wine you shall
remain» —
and with these words they elevated the host
and the
wine in the usual way.
Whatever the material properties it presents, which
remain that which we ordinarily experience as
bread and wine, this object now has the same objective identity as the humanity of Christ - his Body, Blood
and Soul, which are inseparable from his Divine Person.
His risen
and physical presence
remained with his companions under the appearance of
bread and wine.
In the book «French Women Don't Get Fat, the author explains how French woman eat
bread and pastry, drink
wine,
and regularly enjoy three - course meals but
remain thin
and chic despite their cheese loving ways.