Sentences with phrase «bread of life»
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So verses 35 - 40 are the only answer to their question that they will ever receive, and the answer is simple: Jesus is the true bread of life because he comes from God and does God's will.
The truth of the matter is «The Church» is a body of believers, many of which meet several times a week in a «building» to share with «Christians» (fellow followers of Christ), The Word (bread of Life Christ Jesus) «Praying» spending time with their (Father, talking and «Worshiping» in song, dance or whatever way the Spirit moves you.
i am the light of the world the good shepherd bread of life the alpha and the omega the way truth life the lamb of god GOD ALMIGHTY
Some three decades later that same baby would tell his followers, «I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.»
John 6: 35 - 40 (Standard: ESV) 35 Jesus said to them, «I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Without engaging in supernaturalism, Borg believes that Jesus» grounding in the Spirit was the «source of everything that he was,» and that it was on this basis that the Fourth Gospel ascribes to him the words, «I am the bread of life.»
Jesus said to them, «I am the bread of life.
Then he finishes the audacious sentence: I AM the bread of life.
And as though that was not enough, by attending Mass we are given something... and not just anything... we are given the opportunity to receive the bread of life... the body and blood of Jesus, the Son of God.
Tarwater fights the call and comes to fulfill it only by way of the tortuous route of slowly realizing the shallowness of Rayber's rationalistic secularism and his own deep allegiance to and need for «the bread of life.»
The bread of life is truly manna in our wilderness, reminding us of God's love for us and rekindling our gratitude so that we return to God.
The word itself becomes a sign: bread of life and Bread of Life.
What is the bread of life that Jesus names?
Jesus says, «I am the bread of life.»
And Jesus said to them, «I am the bread of life.
Through the sacrifice of his flesh Christ has become the bread of life, not merely for the elect or for believers or for those who partake of the Lord's Supper, but for the world (John 6:51).
Moreover, Jesus himself becomes the bread of life and the giver of the water of life solely because he dies of hunger and thirst.
For example, the Feeding of the Multitude is to be understood not simply as a matter of staying the hunger of a large crowd on an inadequate supply of «loaves and fishes», but as signifying the satisfaction of spiritual need with the «bread of life».
He declares again that he is the bread of life, but makes it even more explicit by pointing to his flesh and to eating his flesh as the real meaning of receiving his bread.
When John writes up this incident in the fourth gospel (Chapter 6) he follows it with a discourse about the bread of life.
John knows the answer at which the church arrived after much pondering in the light of later experience: «I am the bread of life.»
Too often we are exhausted by the busyness of plans and preparations, instead of being exhilarated by enjoying the bread of life.
What do our lives look like when they're sustained by the bread of life?
But here is the truth: I'm happy because my hands aren't clenched tight, no white half - moons from my fingernails on my long life line any more and my tongue is heavy with the bread of life and joy joy JOY.
I want the fruit of the Spirit, the bread of Life, the crimson wine and the humility to pull out the seat next to me, inviting Wisdom to sit down for a spell.
The crushed wheat which becomes flour represents sacrifice, the sacrifice of the sick who are not able to go to Mass, the sacrifice of the persecuted Church — all these through the action of the priest become the bread of life.
He offered them the bread of life — in other words, himself.
Take for instance the setting of chapter six in St. John, the promise of the giving of the Bread of Heaven, in the context of the recent feeding of the multitude with «bread of life» and with the mention of the Manna, as the frail type of the One Bread, whose flesh, given for the Life of the World, is Jesus Christ in person.
While we engage in the never ending silly season widows and orphans remain unattended to, millions starve for the bread of life, demons remain uncast out, the lame remain sick, the dead remain unraised.
Such an approach was already discernible in the New Testament where, for example, the manna given to the children of Israel in the wilderness was regarded as a type of the bread of life (John 6:31, 32, 49 - 50, 58).
My flesh, Jesus said, is the bread of life given for the world, bread willing to be broken.
With such metaphors in John as the «bread of life» and «vine and branches,» these passages lack the narrative quality which would make them parables.
Whoever wrote those words had partaken of Jesus, the bread of life.
The church, to be relevant, must augment her program to carry the bread of life to starving multitudes and dig wide and deep channels through which water of life may flow to the two billions perishing of thirst.
Remember what Jesus said to His Apostle's after the Jews and disciples left Him because they did not believe His Words about Him being the bread of Life and that He is Real Food... He said to His Apostles, «Are you going to leave, also?»
Origen rebuked such views, saying that in heaven we would indeed eat, but we would eat the bread of life; we would drink the cup of wisdom.
Instead of «he who» used twice in John 6:35, Jesus declares «I am the bread of life.