Sentences with phrase «bringing new human»

Her goal is to empower and support people throughout the incredible and sometimes overwhelming journey of bringing a new human into the world.

What incredible changes occur for a woman's body to begin preparations for bringing a new human into the world!

This all - encompassing union, and its orientation towards bringing new human beings to maturity, requires an all - encompassing commitment: permanent and exclusive.

An underground cave reveals a collection of fossils that could bring a new human species into the fold.

Not exact matches

It also didn't help that I brought in a new team to heavily focus on human elements such as the health and well - being of communities that depend upon nature.

To read his blog is to watch the growth of a human being: You see Ev nearly lose his company, bring it back from the dead, strike it big, struggle with the tech support for his new cell phone, and get married.

The justices appeared ready to impose new limits on lawsuits brought in U.S. courts over human rights violations abroad.

Your company has invented and brought to market countless amazing things: life - changing medicines, new technologies that make virtually every aspect of our daily lives easier to manage, and even tools to probe the great mysteries of nature and human life.

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

Brand New New fossils bringing «Hobbit humans» to life New bones attributed to Ho - mo floresiensis — aka the «Hobbit Human» — along with other recent findings, are helping to reveal what members of this species looked like, how they behaved and their origins.

We can see that in human beings and many other creatures, the power to bring about new life has been divided into two collaborating halves — the male which prompts the gift of life, and the female which receives, actively responds, nurtures and brings forth the fruit of life itself.

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.

We have also become aware that the anthropocentrism that characterizes much of the Judeo - Christian tradition has often fed a sensibility insensitive to our proper place in the universe.2 The ecological crisis, epitomized in the possibility of a nuclear holocaust, has brought home to many the need for a new mode of consciousness on the part of human beings, for what Rosemary Ruether calls a «conversion» to the earth, a cosmocentric sensibility (Ruether, 89).3

He argued that the phenomenon of globalization is bringing new pressures of such magnitude that they could easily result in disastrous human conflicts, and that a global war of civilizations can be avoided only if world leaders accept the multi-civilizational character of global politics, and learn to co-operate.

He made us to delight in the power of sexual love to bring forth new human beings, children of God, created with immortal souls.

It seems clear enough: The new thing that the human being brings to creation is not sex but marriage.

The new «freedoms» it has acquired have failed to bring satisfaction to the human soul.

As John Paul II taught, Christ avoids the Pharisees» trap and does not fall into their casuistry, which ends up opposing God's law in the name of pastoral love and mercy for the human person.6 Instead, Jesus appeals to the truth about marriage revealed by God «from the beginning» and brought to fulfilment in the New Law.

Human temporality therefore tries to divine what the future may bring; it takes the whole of itself (past, present and its future) and puts its whole destiny in an Absolute (ideology, deity, even the self) in the hope and belief that it may be reborn to a new space - time dimension, the eschatological, and thus possess the fullness of time.

Linking prayer to your day - to - day activities in solidarity with other humans around the world can bring a new perspective and depth to our prayers.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

Biotechnology, the general BRAVE NEW WORLD fear is, will bring history to an end by making happiness so easy that it won't be human.

If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.

If Scully's mentor and former partner, Red Barber, was the soft - spoken, southern - accented master of the homely analogy — «This game is tighter than a new pair of shoes on a rainy day» — Scully brings to his work the perspective of a philosopher at ease with the human condition, perhaps first formed by the liberal arts education he received at Fordham University shortly after World War II: «Andre Dawson has a bruised knee and is listed as day - to - day.

By this «dispersive» view the socialization of the human mass becomes a retrograde step and a state of monstrous servitude — unless we can discern in it the birth of a new «shoot» destined eventually to bring forth stronger individualities than our own.

I also believe that human life is invaluable, and that is why parents should have the ability to make sure that when they do bring a new person to this earth, they can take care of them, and that they can offer them the best possible.

It became necessary for Christian teachers to reduce the boldness of their claims and to readjust their thinking to the slowly emerging body of new human knowledge being brought to light by the developing sciences.

It is in its witness to this new kind of community, that Christianity brings something distinctive to the task of the healing of the human spirit.

And in her body she is the bearer of the most powerful of all blessings, «Be fruitful and multiply,» which leads human beings closer to divine creativity, the ability to bring new beings into being, than any other power given to humanity.

Whatever our understanding of eschatology, the New Testament is clear that Jesus will one day bring all the Church together with Him at the consummation of human history (1 Thessalonians 4:16 - 17).

Fourthly, as Reinhold Niebuhr has reminded us, through all the ironies and strange turnings of the human spirit there persists the ineradicable dialectical condition wherein every advance makes possible greater destructiveness, and every gain brings new opportunities and larger temptations.

The fifth principle brings into view a new dimension of our human pilgrimage toward the light.

Those who do not believe in God or Christ must have never thought about the universe, its order and continued existance, or thought about the human body and all it's functions and enjoyed a new born baby, or thought about the earth and how it continues to show proof that God did in fact create it like described in Genisis, or thought about hundreds of other examples that prove beyond a doubt that God made all this happen and keeps it operating daily!!!! The only being that messed some of it up is people and that is why God gave us Christ to bring us out of our depraved state and back to the proper relationship with HIM.

One of the conceits of our age is the idea that reason and science have banished superstition and brought a new era of light to human affairs.

Given His onto - logical primacy, in his uncreated Personality and his created body and soul, it would be il - logical, in the deepest sense of the term (i.e. contrary to the Logos), if the conception of the Creator's human nature were subject to that creaturely power of co-creation by which new creatures are brought into being, for this is a fundamental aspect of human procreation.

Human beings, for their part, are capable of bringing into being, from the world that God has given us, new things that did not exist before.

We still need his genius to see that human behavior is complex, that demonic possibilities are built into church and social structures, that human pride and spiritual arrogance rise to new heights precisely at the point where they are closest to the Kingdom of God, and that advance brings vulnerability to new temptations.

You tell us that this new phase of human evolution will bring about an extension and deepening of terrestrial consciousness.

The use of this new term, however, has not brought with it a solution to the formidable problems that have always confronted those attempting to provide a physicalist account of human consciousness.

The increasing use of in - vitro - fertilisation techniques, and the emergence of new possibilities involving human cloning, mixing of human and animal genetic elements, and the use of embryonic stem cells for research, among other things, brought the need for further teaching.

This has always happened throughout church history, when new statements are brought forth to complete earlier insights in order to do justice to the inexhaustible riches of divine revelation even in the earthen vessel of human language.»

Then, some four hundred years ago, a new stage of scientific development took place which in the eighteenth and nineteenth centuries, brought about human technological dominance of the earth out of which we had emerged.

The new creature rebelling against the Creator brought death into human experience, since «the wages of sin is death» (Rom.

Jesus» proclamation includes the full dimensions of a truly human life — physical and mental healing, bringing new life to the poor; a new stewardship of all resources of the earth and the gifts of the grace of God for the flowering of human life, and to enable the principalities and powers on earth or in the air to perform their true political function.

We must not hide our eyes from the fact that what we have called secularization is an entirely new phenomenon in human history, that it has been brought about by a number of new factors in human knowledge, the more important of which we have looked at, and that for these reasons a secularized culture has come to stay, at least in some form.

There is one occasion, however, that stands out among these human moments — an occasion when we see him learn something new and, as a result, become someone different; As recorded by Mark as well as Matthew, Jesus is brought up short by an unexpected truth.

In the New Testament itself the universal fatherhood of God involves the universal brotherhood of man, and, so far as human agency is concerned, only moral forces are counted on to bring about the recognition of the one and the reformation of life to fit the other.

The dimensions of divine blessing on human enterprise and of the vast new responsibility it brings for creation and the quality of human life, have expanded beyond previous imagination.

Like any new and significant development in the life of the world, globalization is a process that brings in its trail equally unprecedented and new dimensions of human suffering.