Now, as authoritative teaching within the Anglican tradition gradually dissipates, significant numbers have discerned the need to return, yet hoping to
bring with them traditions of prayer and practice which have some unique claim to go back even to English Catholicism as it was before the Reformation.
Not exact matches
Kev is continuing the «work
with family
tradition» by
bringing on his daughter as Business Development Director at the age of 23.
johnnie - O to
bring a fusion of the Southern California vibe
with East Coast
tradition to select Nordstrom Stores and Nordstrom.com
We will
bring our
traditions as Progressive Conservatives
with us to the twin tasks of unity and renewal.
McKay contrasts the proud investigative journalism
tradition that
brought down the Standard Oil monopoly at the turn of the last century and the Nixon presidency in the 1970s
with a form of business reporting that has been «notorious for failing to detect bubbles before they burst
with calamitous consequences.»
What is really fascinating is the theory that the Hebrew and Muslim deity figure derive from a war god in an ancient Semitic pantheon whose association
with the other gods was lost in the confusion that time and oral
tradition bring.
Sorry to disagree
with you but I have no problem
with putting muslim «
tradition» on the back burner and if you don't like it that's tough, heck, we didn't leave a single intact church steeple in Europe in WWII because they were used by enemy artillery spotters and snipers, why should muslims get a pass, Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time
tradition» on the back burner and if you don't like it that's tough, heck, we didn't leave a single intact church steeple in Europe in WWII because they were used by enemy artillery spotters and snipers, why should muslims get a pass,
Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time
Tradition did not stop muslims from dragging dead US soldiers through Mogadishu nor did it stop them from hanging contractors from under bridges, Osama's body should have been
brought back and put on display is a glass box at all three of his sites, allowing those who wanted to view him ample time to do so.
I choose not to have my kids being
brought up
with that
tradition now, which is sad.
Maybe you could
bring in Christians from another church
tradition or from the other side of the world to come and find fault
with how your church is accomplishing (or not accomplishing) your mission.
No longer is he a boy wrestling
with the legalism that hampered his childhood, but an artist delving into a
tradition wholly other than what he was
brought up in.
There is one further point to be made, however, to
bring these remarks into relation
with the deepest insights of the Christian
tradition in its best moments, and into relation
with the convictions of the wisest men and women — past and present, in our own family, of our own acquaintance or within our own awareness and observation.
Perhaps the major difference is that, whereas the dominant
traditions see this critique as freeing theology to function as an independent discipline
with little attention to the sciences, the process
tradition sees this as an opportunity to reconstruct both theology and the sciences so as to
bring them into a new synthesis.
All in all, Gottlieb argues, «Mendelssohn's skill in showing how an enlightened, tolerant concept of Judaism can be drawn from Jewish sources provides an important model for how a premodern religious
tradition can be
brought into harmony
with modern humanistic principles.»
What is needed is a teleology to
bring the
tradition of critique together
with the
tradition of a holistic vision of life in the service of human flourishing.
Many of the major models for the relationship between God and the world in the Judeo - Christian
tradition are ones that emphasize the transcendence of God and the distance between God and the world: God as king
with the world as his realm, God as potter who creates the cosmos by molding it, God as speaker who
with a word
brings the world to be out of nothing.
Building on but moving beyond psychological understandings of guilt, and excavating the reality of wrong «being that underlies our wrong» doing, Pieper
brings the wisdom
tradition of Plato, Augustine, and Aquinas into conversation
with moderns, both Christian and anti-Christian, who try to make sense of sin and evil in the human condition.
With the new translation of the Mass
bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian
tradition.
It goes on to highlight «the difficulty of
bringing together the perception of challenge
with a new thinking (not just socio - economic) that could better describe, in a Christian fashion, the congruence of new facts
with the language and syntheses already given by the
tradition -LSB-...] Decisive is the recognition, whether positive or negative, of technology.
After lunch, Father Ed settles down to talk to me about his remarkable spiritual journey to the Ordinariate — the structure set up by Pope Benedict to allow former Anglicans to become Catholics,
bringing with them some of their Anglican
traditions — and about what he sees as its particular mission, to revive authentic, English spirituality in the Catholic Church.
The most probable assumption is that the ending was added to this parable in the
tradition at a time when it was
brought together
with that of the Lost Coin.
It is now the job of the Ordinariate, he believes, to
bring Englishness back to Catholicism «
with a deliberate emphasis, always, on reverence, beauty and a robust, unchanging
tradition that transcends time».
In the late nineteenth and early twentieth centuries, several waves of Orthodox immigration arrived nearly simultaneously in America, and they
brought with them their own
traditions, customs and clergy.
The class of persons on whom by the
tradition of centuries the task fell, of
bringing to light the hidden presuppositions of everyday thought, whether scientific or historical, (I refer of course to the official teachers of philosophy) were treated
with a contemptuous neglect.
They all had their roots directly or Indirectly in the Qur» an and Prophetic
Traditions, or were
brought into relation
with such texts by means of interpretation.
The formidable structure of
tradition with which the Law of Moses had come to be surrounded was designed to
bring its demands within the compass of the individual by making every command applicable in a clearly defined way to each situation in which he might find himself.
The religious ways of peoples indigenous to this part of the world were themselves varied and alive, and the European newcomers
brought with them the religious
traditions [1] of Europe.
Thus many of the ideas and categories which they
brought with them to their experience of the Buddha gave direction to the development of the existing
tradition and above all assisted in its codification and systematization.5 When the dogmatics applied the predicate Mahapurusa to the Buddha — as we know, the Mahapurusa is characterized by a number of specific primary and secondary physical and spiritual attributes — or that of Cakravartin — this does not imply, as de la Vallee Poussin has already and very appropriately remarked, that they were «idealizing» or recalling attributes of the historical Sakyamuni.
Jennifer Moorcroft, a lay Carmelite,
brings a deep understanding of the Carmelite
tradition, combined
with sensitivity and insight into human nature to introduce the reader to the «bit players».
We can see that this might make sense to someone
brought up in the ancient Jewish
tradition in which an unblemished animal was sacrificed to God to make atonement for the sins of the people, and in which the iniquities of Israel were all put on the head of a goat which was then driven out into the wilderness, taking the people's sins
with it.
But, if anything, reassessing the religious
traditions that you were
brought up in, finding it wanting but not wanting to abandon the idea of spirtuality altogether would seem to require just a little more thought than mindlessly adopting the
traditions you were
brought up
with.
Perhaps we shall work for a kind of humanism
with technology on the one hand and spirituality on the other,
bringing these together so that we have a new
tradition and also a new pattern of technological development.
Matthew 27:3 - 10 cites a
tradition that says Judas repented of his act,
brought back the 30 pieces of silver and flung them down before the chief priests and elders, and they in turn bought a field
with it for burying the poor.
In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated
with bringing gifts to children during the Christmas season and have their own body of
traditions and lore.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up
with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord
with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it
brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
I detect a gently Anglican feel to this little prayer - book - it
brings with it a waft of the best of what that
tradition can offer.
Although the old exclusivism dies hard, it is clear that many members of the Churches of Christ are diligent in the effort to
bring the
tradition into clear dialogue
with current issues in theology and ethics.
In the Calvinist
tradition this was first coupled
with the attempt to create a form of theocratic society in Geneva, and then broadened out into the reformist temper of modern Christian liberalism
with its effort to
bring a wider democratic justice into all social relationships.
We now have an opportunity to
bring together the historic wisdom of our religious
traditions and customs
with the findings and insights of the behavioral sciences.
Well, we'll be
bringing him / her up in the Baptist church
with all the
traditions and things (Bible reading / study) that go
with that.
The
tradition speaks of one Thomas of Cana, a Nestorian merchant reached Kodungallur (Cranganore) on the Malabar coast in south west India in A. D. 345,
bringing with him a group of about 400 Christian families including deacons, priests and a bishop.
Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be
brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom
with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different
traditions of civil codes.
The problem arises when religious practices and doctrines that are intended to
bring life and health to the spirit and community become barriers to reaching out to others
with the love, justice and mercy of God — or when «human
traditions» are substituted for «the commandment of God.»
It is necessary to remember, in the first place, that two distinct worlds were
brought together for the first time within the Islamic Society: the ancient and diversified Mediterranean
tradition of Rome, Greece, Israel, and the Near East; and the original civilization of Persia
with its distinctive pattern of life and thought and its fruitful contacts
with the great civilizations of the Far East.
The historic
traditions within Christianity emblematized by these place names characteristically
bring with them commitments to specific answers to our two questions.
Despite the advent of solo munching - on - the - go (the «Pret a Manger age» Dan Hitchens aptly described in a recent column) these chefs and columnists persist in believing that food ought to
bring folks together, that a meal should go hand - in - hand
with conversation, and that the universal act of eating merits distinct rituals and
traditions.
With Thomas Berry, I believe that we need spiritual leaders who will assume the global human heritage as [their] own individual heritage,» who through contact with other traditions will come to know their own traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is brought into the divine presence.&ra
With Thomas Berry, I believe that we need spiritual leaders who will assume the global human heritage as [their] own individual heritage,» who through contact
with other traditions will come to know their own traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is brought into the divine presence.&ra
with other
traditions will come to know their own
traditions very deeply, and through whose «own self - integration a healing comes to all [humankind]... and the human community is
brought into the divine presence.»
By participation in a community
with the internal story of its own «recovery of sight» (recorded especially in the Scriptures and retold in
Tradition) Christians are
brought into encounter
with the promissory words and events that have given them their life and identity to this day.
Both men were
brought up
with traditions of deep family piety.
To these three reasons I might now add that a fourth — that a reorientation of priest and people during of the Liturgy of the Eucharist would
bring Latin - rite Catholic practice into harmony
with the practice of the Eastern Catholic Churches and the Orthodox Churches — and a fifth: that this re-orientation would place the reformed liturgy of Vatican II in continuity
with an ancient liturgical
tradition of the Church.
For those, unfamiliar
with this custom, this is a
tradition practiced in many cultures, and for us, it was the most anticipated Easter ritual, besides the egg dying, that
brings so many fond memories.