Without intending any any disrespect to your contention, I wonder how the use of a school
building by a religious group at a time or day when students and teachers are not using it is likely to result in a situation in which the «religious group becomes identified with the school, which appears to be promoting that brand of religion».
Not exact matches
The country has long been considered a model of tolerance, but
religious tensions in the past few years — including the demolition of 20 churches, protests over attacks on Christians
by Islamist extremists, and a law requiring minority
religious groups to collect signatures from local majority
groups before
building churches — highlight the country's increasing struggles to maintain harmony between its
religious groups.
Special attention should be given to the practice of scheduling
religious services and to the use of Church
buildings by these
groups, including the facilities of Catholic schools and colleges.
To be sure, neutrality governs this result: the cathedral is not safe because it is a
religious building; it is safe because it is a
building valued
by a politically powerful constituent
group.
Burleigh
builds a conclusive case that those most responsible for paving the way for Auschwitz were not Christians reading and preaching the gospel but instead were atheists, apostates, and revolutionaries who promoted a «hatred against the Lord and His Christ nourished
by groups subversive to any
religious and social order,» as the papal encyclical Dilectissima Nobis (1933) put it.
Some
religious people offer their big
buildings to be used
by other
groups.
They are opening in former office blocks and libraries and Grade II listed
buildings, being set up in England
by religious groups and
groups behind existing academies as well as
by some parents and teachers.
The New York Times this week published an investigative report about the financial practices of a sizable
group of Texas charter schools being operated
by the followers of Fethullah Gulen, a Turkish Islamic
religious leader «whose devotees have
built a worldwide
religious, social and nationalistic movement in his name.»
By focusing on ornamental details scattered throughout Jerusalem, the exhibition demonstrates the influence and cross-pollination of aesthetic ideas between ethnic and
religious groups that are embedded in the
built environment.