Sentences with phrase «building society which»

A document from the bank or building society which shows all your recent payments into and withdrawals from your account.

You can transfer money from your Defined Access Saver to another account held in your name with a bank or building society which is part of the UK clearing system.

You can transfer money from your Extra Saver account to another account held in your name with a bank or building society which is part of the UK clearing system.

By doing so we can stimulate investment and economic growth, and build a society which is fair and rewards those who work hard and do the right thing.

Instead of reevaluating the way in which every one of us lives our lives (in terms of material consumption, housing patterns, transportation patterns, dietary norms) to build societies which are radically lower in carbon emissions than they are currently, just spend a lot on money trying to tinker with global ecosystems to correct for global problems which were caused by us in the first place.

Not exact matches

In 2000, Robert Putnam's best seller, «Bowling Alone,» reflected on the gradual decline of social interaction which had previously defined and built our society.

«I'm not exaggerating when I say AVs will have as big an impact on our cities and society as the arrival of the first cars over 100 years ago,» says Barrie Kirk, head of the Canadian Automated Vehicles Centre of Excellence (CAVCOE), which is striving to build an ecosystem of organizations to supply the market's needs.

They recognize that healthy small business is the foundation upon which economic progress, and a stable civil society, can be built.

Farquharson's CV says he spent a summer as an intern with the Centre for Democracy and Peace Building in Northern Ireland, appeared in a rugby video played at the World Cup opening ceremony in 2015 (which Prince Harry also appeared in), and was a member of the Rugby School's chemistry club, the Blue Bunsen Society.

Last week, U.K. Home Secretary Theresa May gave a speech at the Conservative Party conference in which she said that, «When immigration is too high, when the pace of change is too fast, it's impossible to build a cohesive society.»

He reiterated the fact that it is the differentiating factor which is the most important part for Microsoft to build smart solutions for society.

The year 2016, which marks the start of China's 13th Five - Year Plan, plays a decisive role in the journey to build the country into a moderately prosperous society.

The term «bank» here refers to all authorised deposit - taking institutions, namely banks, building societies and credit unions, which are regulated by APRA.

In particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.»

Capitalism, in turn, creates the economic base on which may be built, with guidance from religion and democracy, a more humane society of the kind called for by both Christian and Jewish traditions.

The dynamics of a free and open society, in which the individual has full range for creative capacities, have shown their superiority over tyranny built upon a 19th - century ideology.

People are slowly going mad, trying to push homosexuality as a positive, good thing and a means on which to build society.

The Rio Summit sought to build upon the past with the goal of establishing a new and equitable global partnership through the creation of new levels of cooperation among states, key sectors of societies and people, working towards international agreements which respect the interests of all and protect the integrity of the global environmental and developmental system, recognizing the integral and interdependent nature of the Earth, our home, some excerpts will help.

Far from insulting the U.S. president, Mother Teresa offered to come alongside him to help him in his monumental task to build a more just, life - giving society in which every soul is treated as sacred and no soul is kicked to the curb.

The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family relationships and of human sexuality which is so intimately linked to the ordering of family life and the procreation of succeeding generations.

How much the men and women of our time need to reappropriate this fundamental truth, which stands at the foundation of society, and how important is the witness of married couples for the formation of sound consciences and the building of a civilisation of love!»

We need to build a society — and a world — in which it will be clear that we need one another, that we will bear one another's burdens.

But does anyone really think that they can build a viable long - term society which sees no insanity in law courts adjudicating which school restroom LGBTQ children (sic) can use?

By offering a standardized curriculum focused on math and science, we can give Wakandans a bedrock upon which they can build a more civilized society.

Therefore, communication must be expressed as»... God's unique gift to humankind, through which individuals and societies can become more truly human» (Manila Declaration, 1980) and be constructed as a forum for dialogue with all those who are working to build that community in solidarity.

He clearly sees a role for Marxism, which, he thinks, has enriched the myth of Golden Age found in many religious traditions by working towards building a classless society.

Humans have a natural need to belong, which is one of those double - edged swords: Wishing to be part of something beyond ourselves, we build societies and communities and then serve them.

Gross was involved in the project, which helped «implement activities in support of the rule of law and human rights, political competition, and consensus building, and to strengthen civil society in support of just and democratic governance in Cuba,» according to a statement from DAI President and CEO Jim Boomgard at the time of Gross» arrest.

This is a tiny hamlet of nineteenth - century settlement, much reduced from its ancient prosperity, yet the house is there, newly built from the ashes of its fiery ruin, Piety Hill, an Italianate pile, which began as a lumber baron's residence, sank to a refuge for impoverished gentry, and became the seat of a literary man — a history suggestive of larger changes in American society since 1918.

They also hoped to build indigenous roots for them in the various religions and cultures of India by reforming them from within and also by legal intervention and developing a composite culture supportive of a State which is common to all peoples living in India equally and a modernized society with dignity and justice for all.

Thus in the course of building a society «in which the free development of each is the condition for the development of all, «38 one must fight religion because it will inevitably stand in one's path.

Its leaders did not believe that the society they were building was the Kingdom of God, but they did believe that human obedience to God could usher in a world in which many of the present social evils would be overcome.

Aristotle's philosophy is built upon substances which endure through time; Whitehead's philosophy is built upon perishing, nonenduring actual entities so that it is only societies which have temporal stretch, not actual entities.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

While they amplify understandings of the structures of becoming that seem to be exemplified everywhere in history, and while they build general arguments based on those structures, they can not be said to be primarily interested in examining any particular historical society This is not to deny that, say, Whitehead or Charles Hartshorne made pungent and perceptive commentaries on the histories in which they lived — for they did.

The hesitation comes principally when our fellow citizens try to build perfect societies in which we may already relate to one another as members of a human community.

That is, to both defend white people from us dangerous blacks, to protect the interests of whites and to preserve the racial hierarchy upon which U.S. society was built.

«Humans serve their highest and best interest by serving God, which is characterized by building their own lives,» says Abdul Mallek Mohammad, a spokesman for the leader of the Muslim American Society, W. Deen Muhammad.

The Holy Father set in motion these past two years of contention and, one hopes, constructive dialogue in the Church because he knows that marriage and the family are in deep trouble throughout the world, just as he knows that marriage, rightly understood, and the family, rightly understood, are the basic building blocks of a humane society: the family is the first school of freedom, because it is there that we first learn that freedom is not mere willfulness; marriage, for its part, is the lifelong school in which we learn the full, challenging meaning of the law of self - giving built into the human heart.

When we speak of communication, we speak of that which takes place between persons, in family and community, as well as the more formal communication structures that society has built and continues to embellish.

In a sense, they provide a blueprint for what a flourishing society would look like — and the various ways in which our own is not built to those specifications.

In this particular instance it is not very difficult to imagine scenarios in the not - too - distant future in which there might occur resurgences of socialist policies and ideals: the failure of neo-capitalist regimes in developing societies and / or the formerly Communist countries in Europe to achieve economic take - off; the insight granted to sundry dictators and despots that, while socialism invariably immiserates the masses, it is a very good recipe for enriching those who claim to hold power as the vanguard of the masses; the «creeping socialism» (still an aptly descriptive term) brought on by massive government intervention in the economy in the name of some societal good, e.g., there could be an environmentalist road to socialism, or a feminist one, or one constructed (perhaps inadvertently) with some other building blocks of politically managed regulations and entitlements; or, last but not least, the actual restoration of socialism, by coup or by voting, in a number of countries, beginning with Russia.

Zwingli, a former humanist whose abandonment of medieval Catholic orthodoxy predated Luther's, gets extended treatment, as does Calvin, who built on Zwingli's initiatives to create the disciplined structures and alliances with civic society which would become the normative form of Protestantism.

«It is important that we remain committed to working together with our friends from other faith communities and each other to ensure that we build a resilient society in which all are welcome and none feel excluded, so that we can truly pursue justice, show mercy and seek peace.»

It is through politics and through economics as well as through personal morality that we are called to build a just society in which we love God with our hearts, our minds, our souls, and our strengths, and in which we love our neighbors as ourselves.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Above all, it is possible to exhaust what the gospel has to say by talking about and working for the immediacies, assuming that there is in that gospel nothing more than an imperative for better relations among men, classes, races, and nations, with the building in the not too distant future of a society in which opportunity of fulfillment will be guaranteed to everybody.

Two challenges seem to loom large in the modern world including India which is in the process of modernization; one, of humanizing the technological revolution to serve the poor and protect the ecological basis of life; and the other, of building a secular state and common civil society with openness to religious insights in a situation of religious pluralism.

There is, therefore, some prospect that others seeking their own liberation may join the more far - sighted women in the recognition of the need to challenge the fundamental ideas on which our scientific - technological society has been built.

Such a society is composed of occasions each of which is able to sum up the mental experience of its predecessors in such a way that any novelty which enters into a new occasion builds upon that which was experienced by earlier occasions.