Not exact matches
Pannenberg's understanding
of humanity's basic
religious nature builds from Schleiermacher's early thought and from a reinterpretation
of Descartes's concept
of the infinite.
The Puritans» meetinghouses were simple
buildings, constructed without frills, which expressed the unambiguous and rigorous
nature of their civic and
religious life.
New cultural
building will begin only when more men and women recognize the
religious nature of the cultural crisis.
Thus «faith», the pattern
of contemporary
religious experience which is to relate us to God through Christ, can not by its very
nature be
built upon «the present evil aeon», with all that it provides
of worldly security under man's control and invariably at his disposal; by definition «faith» is the life given in death, and consequently has its basis beyond our control, is lived out
of the future, is «an act
of faith».
The real struggle in all
religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the
nature and rights
of the human person and the meaning
of social justice enabling to
build together a new spiritually - oriented humanism and a more humane society.
The
building of the Church as a community with complex organizational structure, with manifold functions and leaders, with various responsibilities to the society around it, can easily degenerate into the
building of religious clubs,
of sororities and fraternities and
of national associations for the promotion
of good causes, if the understanding
of the Church's purpose,
of its responsibility to God,
of the
nature and action
of God,
of man and his history,
of the meaning
of the Church's work in all the complex
of human activity and
of the interrelation
of the various aspects
of its work are lost to view.