The study, funded in large part
by the Open Society Institute, shows that the overall rate of prejudicial error in the capital punishment system is 68 %.
It clearly states that we're funded in part
by the Open Society Foundations, which was founded by Soros — as are hundreds of other human rights organisations including Human Rights Watch.
His residency is made possilble
by Open Society Foundations, NY and the Arts Council of Mongolia.
Can you please confirm whether you have ever attended any events held
by Open Society (even if they were only partly responsible for funding the event)?
A June 2010 conference sponsored
by the Open Society Institute, a foundation founded by liberal investor George Soros, focused mainly on human rights law.
They will likely see the Harvard / MIT study data as confirming that belief — not to mention the fact that the study was financed
by the Open Society Foundations.
Not exact matches
Created
by Soros in 1979,
Open Society is a grant - making foundation with branches and partners around the world and focuses on supporting democracies and combating issues of injustice and discrimination, among other causes.
A recent research report
by the
Society for Human Resource Management states that nearly 40 percent of hiring managers cite lack of technical skills among the reasons why they can't fill job
openings.
However Katharine Jefferts Schori, of The Episcopal Church, said in a statement: «I rejoice that the Supreme Court has
opened the way for the love of two people to be recognized
by all the states of this Union, and that the Court has recognized that it is this enduring, humble love that extends beyond the grave that is to be treasured
by society wherever it exists.
In Germany the discussion was intensified
by the fact that the
opening of the play coincided with a meeting of the
Society for Christian - Jewish Co-operation, which issued statements criticizing the play and suggested that a committee consisting of a Catholic, a Protestant and a Jew be formed to advise on revisions of the text.
To break categorically with the present evil aeon is to cut the ground from under one's feet, to
open oneself physically to death
by breaking with the power structure of an evil
society, and to
open oneself spiritually to death
by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.
«3 Whereas John Cobb recalled Whitehead's identification of molecules as «historic routes of actual occasions,» Donald Sherburne prefers the designation as «structured
societies» — which leaves
open the question of whether both a molecule and its constituent can be «enduring objects» (like a personal
society).4 Enthused
by Leclerc's reliance upon the Aristotelian distinction between actual and potential, Ford offered an option which might preserve the choice, in Whiteheadian terms.
For Solidarnosc showed in the most unlikely circumstances the power of freedom in the lives of men driven
by their faith and its vision (per John Paul II) of a free and
open society.
When a
society is anomic, it will be
open to be illuminated
by the Torah.
The willingness of President Bush (in his better moments) to spend money to shore up civil
society — making it perhaps less necessary to spend money down the road, as the promise of the «ownership
society» was fulfilled — was taken as an opportunity
by those not invested in that «limited» project (I have in mind here both the conventional Republicans in the Bush White House and the pork - barrelling Republicans in the House and Senate) to
open the federal purse with relative abandon.
Though he presses the analogy of the religious body with the physical organism and though his concept of the «divine
society» is
open to criticism, de la Grasserie does offer helpful categories for the understanding of «external religious
society,» and particularly of the «
societies to the second power,» as created
by prophets and saints.
Sir Karl's The
Open Society and Its Enemies has become
by...
Curtis Berger shocked his Columbia University Law School associates at a convocation for the
opening of the school year
by saying, «I do not assert that legal education makes our graduates evil, but I do believe that [it makes them] less feeling, less caring, less sensitive to the needs of others,... even less alarmed about the injustices of our
society than they were when they entered law school.»
Stirred
by the steady stream of feminist literature which has caused a revolution in Western
society, and prodded
by the more liberal wing of the church which
opened up the discussion on the ordination of women twenty or more years ago, contemporary evangelicals have become increasingly interested in reevaluating the role of women.
The Church was, and is, supposed to continue the «
open - table fellowship» that defined Jesus» ministry: engagement, acceptance, hospitality towards and friendship with those ostracised
by society; not least those living with disability.
Because this type is
open to
society as a whole, it is best led
by a «priest» who cares for the needs and encourages the growth of an ongoing community.
The event came after 808,172 people from 142 countries signed a petition, launched
by Open Doors, asking the UK government and the United Nations to ensure that Middle Eastern Christians - and other minorities - enjoy the right to equal citizenship, dignified living conditions and a prominent role in reconciling and rebuilding their
society.
The
open society permits and fosters the growth of individualism; people enjoy greater personal freedom and,
by the same token, more responsibility.
It
opens by asking what role religion still «plays in today's American
society.»
Globalization has also meant that we are moving from what may be called the closed
society — that is, one surrounded
by a clear boundary — to the
open society.
The results echo faintly the stances taken
by Puritans, Pietists and Wesleyans, who, in their own ways, were also in controversy with feudal
societies and mystical speculations, and were simultaneously
open to the dialogue between religion and science in an attempt to shape a new future.
However
by the Reformation in the 16th century, Martin Luther not only translated the Gospels, but he interpreted them in printed sermons as well, and when John Calvin, Roger Williams and others broadly disagreed in print with Luther on such matters as what the scriptures said about the role of government in
society, the whole matter of scriptural interpretation was
opened to thousands of individuals who for the first time could read (or have read to them) the published documents.
No, religion desired
by the Lord is a beautiful one where the lowest and loneliest members of
society are welcomed into the
open arms of the Church.
Rediscovery of this tradition
by the Orthodox and
by other Russian Christians may help Christianity sustain a role as teacher and reconciler in a more
open and diverse
society.
Some nations were better poised than others to take advantage of innovation — England in particular, because it had a relatively
open society with more scope for entrepreneurship; strong institutions of political liberty; a commitment to the scientific method exemplified
by Newton; lots of seaports and colonies; a relative isolation that reduced the risk of invasion; and lots and lots of coal.
And how can
open societies themselves be saved from giving a posthumous victory to such relativists as Hitler and Mussolini, who began
by stating that nothing in politics is right or wrong, that only power matters?
Considering the vast array of geopolitical issues with which a Supreme Pontiff is burdened in his solicitude for the whole of the universal Church, that Benedict should choose to close his pontificate (or Francis to
open his own) with anencyclical on the theological virtue of faith indicates a very pointed discernment of the signs of the times made
by the papacy in our age; namely, that what is most lacking in the century in which we live — what is most crucial to today's
society and what this era of history most requires, therefore, from the Church — appears to be faith.
This confusion has left church leadership
open to ideological distortion
by its host culture as it «conforms to expectations established for it
by a bourgeois
society» (93).
Sir Karl's The
Open Society and Its Enemies has become
by now a classic argument for rationalism, as eloquent a defense of scientific tolerance as most believers in the law of noncontradiction are likely to want.
However, in spring 2005, when Raymond Bradley, an atheist in Editorial Board for The
Open Society journal, wrote an open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted in Plato's Republic) of «follow [ing] the argument wherever it leads.&ra
Open Society journal, wrote an
open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted in Plato's Republic) of «follow [ing] the argument wherever it leads.&ra
open letter to Flew accusing him of not «check [ing] the veracity of [Schroeder's] claims before swallowing them whole,» Flew strongly responded to that charge in a letter published in the same journal in summer 2006, describing the content of Bradley's letter «extraordinary offensive» and the accusation made
by him as an «egregiously offensive charge»; he also implied that Bradley was a «secularist bigot,» and suggested that he should follow Socrates's advice (as scripted in Plato's Republic) of «follow [ing] the argument wherever it leads.»
Open to the public, sponsored
by Big Poppa Smokers and sanctioned
by the Kansas City Barbecue
Society, the King of the Smoker invitational will feature hard - fought, old - school competition
by legends of the smoker.
The exhibits along the path, which
opened last month, include a boardwalk that zigzags over a wetland, a Native American wigwam, the foundation of a prairie sod home and a garden filled with flowers hybridized
by a priest from the nearby
Society of the Divine Word.
I am pleased that our
society is becoming more
open and aware of this fact, and this acceptance is shown
by the availability of items such as special bras and nursing areas.
Florence Fisher organized The ALMA
Society (Adoptees Liberation Movement Association) in 1972, Emma May Vilardi created International Soundex Reunion Registry (ISRR) in 1975, Lee Campbell and other birthmothers joined the fight for
Open Records forming Concerned United Birthparents (CUB) in 1976, and
by the spring of 1979 representatives of 32 organizations from 33 states, Canada and Mexico gathered together in DC to establish the American Adoption Congress (AAC).
The best hope we have of achieving an
open, integrated, and tolerant
society is
by encouraging our children to reject the prejudice and ignorance that we have allowed to fester for too long.
The findings were reported in the
Open Society Foundation's «Europe's White Working Class Community: Manchester», with research conducted
by Amina Lone and Daniel Silver of the Social Action and Research Foundation (SARF)-- a social enterprise that produces policies to combat poverty.
Many recognizable civil
society groups including, the Catholic Bishops Conference and the Christian Council of Ghana have condemned the decision
by the Mahama - led administration to
open Ghana's doors to them.
This will draw on unrivalled knowledge and resources to provide an
open, independent and sharpened focus on contemporary China, informed
by a deep engagement with China's history, culture, language and
society.
If Russia can allegedly influence the American Presidential Election
by spending $ 100,000 on facebook adverts, one must ask what influence the $ 18,000,000,000 given
by George Soros to
Open Society buys.
The forum, hosted
by the Greater Astoria Historical
Society, was attended
by approximately a dozen individuals interested in
open records requests and in the BQX project.
The new version of an
open society should take into account the plurality, heterogeneity, and hybridity of a Europe shaped
by globalization.
That is why Tony Blair will be looking for an early
opening to show the media and money markets that he will crush left wing opposition — before the left is reinforced
by extra-parliamentary movements in all these areas of
society.
Attorney General Dominic Grieve commenting on Monday's
open letter sent
by 60 British Humanist Association supporters is quoted in today's Telegraph as saying «As I go around and look at the way we make laws, and indeed many of the underlying ethics of
society are Christian - based and the result of 1,500 years of Christian input into our national life.
Now the 2015 election is just over a year away, we know the political context in which it can be deployed: the «good
society» breaks the economic deadlock
by opening up a way to spend money better, and fits in with Miliband's broader «One Nation» dialogue about helping the little people deal with the faceless monolithic institutions of the private — and now, the public — sectors.
The debate was jointly organised
by two civil
society organisations — Centre for Democracy and Development (CDD) and Open Society Initiative for West Africa (
society organisations — Centre for Democracy and Development (CDD) and
Open Society Initiative for West Africa (
Society Initiative for West Africa (OSIWA).