Sentences with phrase «by social free»

Be amused by Social free dating.

Not exact matches

As BuzzFeed points out, rather than spend marketing money on a traditional online ad campaign — which would involve paying someone to create an ad and then paying to place it on Facebook, or another social website, or even with the publishers who so desperately need the ad dollars — businesses are sending more of that money to Facebook to promote content created for free by publishers.

«Please help us focus attention on Rasool's case, by sharing the hashtag on social media of #FreeRasool, and keeping pressure on the Turkish authorities to free him immediately.»

Of course, the social network is a corporation controlled by its shareholders (primarily Mark Zuckerberg), and therefore it isn't required to adhere to the free - speech dictates of the First Amendment.

The London - based National Institute of Economic and Social Research, a non-partisan think - tank, said in May that the economy of a European Union — free U.K. could be as much as 3.2 % smaller by 2030.

Plus, by pitching the media, you get free exposure to millions without having to laboriously build it from scratch (as you would with social).

A society is most productive when all its talent is unleashed by a combination of two factors: equal opportunity (for example through free quality higher education) and social mobility.

Optimizely (starts at $ 17 per month), Google Content Experiments (free within Google Analytics package), Visual Website Optimizer ($ 49 per month), SproutSocial (starts at $ 39) and Radian6 by Salesforce (free to start for Salesforce users, plans start at $ 5 per users per month) mix social media into the data analysis.

This huge resource of free, self - paced social media classes will cover best - practices and top strategies used by the world's largest brands.

An ESG investment is an investment in a portfolio of companies that have been screened for certain criteria, such as a fossil free portfolio, or an index of companies that seek to improve their environmental and social performance year after year by embracing ESG as a business strategy.

The brands can boost sales by associating with a well - known actor, or rapper, benefiting from free press when those celebrities go on talk shows, or promote their brands to millions of fans on Twitter and other social media platforms.

And that is precisely the allure of today's social media: by enlarging our impersonal connections, it seems to free us from those closer, trickier, more personal ones.

Fortunately, it's easy to save hours each week by having someone else do your social - media marketing — for free.

The free app provides a forecast of next day price directions for U.S. stock indexes and equities using text analysis and proprietary algorithms to analyze and encapsulate the online sentiment of publicly traded companies from seven million web pages published by over fifteen thousand sources, including news outlets, financial analysts, corporate websites and social networking sites such as Twitter and Facebook.

On the broadest social level, the ostensible «free market» lobbying effort sponsored by banks to shift the property tax onto labor and industry has become a campaign against government itself.

However, by uploading, posting or submitting User Content to the Sites or to our pages or feeds on third party social media platforms (e.g., Daily Harvest's Facebook page, Instagram page or Twitter feed), you hereby grant Daily Harvest a nonexclusive, royalty - free, worldwide, perpetual, irrevocable and fully sublicensable right and license to use, reproduce, modify, adapt, publish, translate, create derivative works from, distribute, perform and publicly display your User Content, in whole or in part, and your name, likeness, voice and persona in any manner or media and for any purpose whatsoever at our sole discretion, including, without limitation, for publicity, promotional, advertising, trade, business, illustration, artistic and other commercial and noncommercial purposes.

Posted by Nick Falvo under aboriginal peoples, Canada's North, competition, Conservative government, corporate profits, employment, Employment Insurance, free markets, homeless, housing, income support, Indigenous people, Northwest Territories, P3s, poverty, prices, privatization, Real Estate, regulation, Role of government, social policy, unemployment.

The one thing many content marketers don't know to this very day is the longer the pages they publish and the more meaningful relationships they build, the faster they improve their natural search engine rankings, the faster they improve their advertising revenue from promoting affiliate programs on blogs and websites, the more likes they get from people on Facebook, Twitter, LinkedIn, and Pinterest, and free advertising from people on social networks by way of sharing links to their published Evergreen pages on social networking profiles.

«This is going to be a campaign driven by social media and driven by free TV.»

There, it is true that the arbitrage gains arising from free trade between economic zones of vastly different living standards without trade balance equilibrium and being captured by a small minority are correctly viewed as un-earned gains and giving rise to social tensions which could easily degenerate into political tensions.

Moreover, all SoFi borrowers and members can take advantage of free career counseling services offered by the lender and networking and social events.

Startups can learn how to imbed positive social values into their business models, and determine their social and environmental impact by taking a free and confidential B Impact Assessment.

So a $ 1,000 a month tax - free Social Security payment might be counted as a $ 1,250 payment by mortgage underwriters.

The chart below highlights the benefits associated with each level of membership beginning with our Gold Membership which includes receipt of one copy of our Comprehensive Guide to Social Security Retirement Benefits and Social Security Claiming Strategies, online course, unlimited access to our team of experts, and a tool kit that includes a variety of condensed Social Security facts and graphics, and our Platinum Membership which includes all of the components of the Gold program as well access to our certification examination and designation upon successful completion of the same, as well as a free listing in our «Find a Strategist» search query designed to be used by the general public to locate our Platinum members.

The conservatives and their beloved drug war are taking a clear social problem and making it vastly worse by felonizing even small time dealing, throwing so many people into prison till the «land of the free» has the highest per capita incarceration rate in the world and making those people all but unemployable when they get out.

For Exit West champions a powerful orthodoxy: Every social problem can be solved by the free flow of capital, goods, and labor; and nothing that arises from this free flow can be a social problem.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

His grandfather was Walter Rauschenbusch, the foremost champion of the Protestant «social gospel» movement, and it is to that creed, revised by Dewey to free it from an inconvenient God, that he would be faithful.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

It is hoped that the socialist society, as visualized by Marx, gives people more social justice and security, more human dignity, more free time, better standards of living etc..

Islamic culture has been affected by the cultural, social, and political conditions in which it existed and by the challenge which the Muslims faced, a challenge which stimulated them to meditate on their Faith and to present it in its genuine form, free of alien interpolations.

The Idea of Civil Society by adam seligman free press, 220 pages, $ 24.95 Adam Seligman's book, while primarily a theoretical, historical, and social inquiry into the notion of civil society, is motivated by a contemporary concern: namely, the felt need for a new representation of society in....

Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply into the nature of personal identity, free will, and the relation between the mind and the brain.

Most modern social and moral progress has been made by people free from religion — including Elizabeth Cady Stanton, Susan B. Anthony, Charles Darwin, Margaret Sanger, Albert Einstein, Andrew Carnegie, Thomas Edison, Marie Curie, H. L. Mencken, Sigmund Freud, Bertrand Russell, Luther Burbank and many others who have enriched humanity.

This free church model, with its populist overtones, is being borne, Volf maintains, «by irreversible social changes of global proportions.»

The assumptions undergirding our democracy are a somewhat paradoxical amalgamation, characterized by a free - flowing sense of moral relativism, a laissez - faire individualism and a fairly profound liberal sense of social responsibility: It is difficult enough to make sense out of these dogmas without considering our Christian faith in the saving power of Christ's cross.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

They are in favor of more radical free market economic change than the other Republican factions, are relatively indifferent to social issues, and are turned off by displays of religiosity.

For Locke, we are by nature free to invent and consent to various social institutions — such as the family and government — to satisfy our needs as emotionally free or asocial individuals.

On the other hand, if you do not accept these qualities of history and are free to transcend the limitations of tradition and disregard the counsels of ancient wisdom, your social inventiveness is limited, if it is limited at all, by nothing but elemental common sense and common prudence.

Her «free money» was accepting the social security payments she earned by paying into the system for decades.

Our prevailing legal emphasis on the free, self - determining individual fits quite well with the series of economic and social changes that, by liberating so many of us from family and group ties, have dramatically affected the capacity of families to carry out all the tasks for which society continues to rely on them.

He is also supremely worshipful because He is the love which is both the depth and the height in all occasions and the enticement or lure which leads those occasions, by their own free decision, to their satisfaction or fulfillment in the context of the wide social pattern which is the world.

We too are free to be good when we are unaffected by social conventions and expectations that tame us and render us predictable and safe.

He asks us to believe that the U.S. bishops issued a statement called «Political Responsibility» during a U.S. election year that merely rediscovers nineteenth - century German social thought, which by chance offers a political platform that, by sheer coincidence, parallels the U.S. Democratic platform program by program, yet these very bishops are completely immune from influence by the current political constellation in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush, and Dole» is that they are excessively committed to the «unfettered free market» and lack «faith in the government's ability to provide» social benefits, a position he claims is completely contrary to the Catholic faith.

[18] Insisting on the importance of the veil for women, responding to a situation where a group of young women in the church of Carthage, claiming that the status and virtue achieved by their renunciation freed them from social conventions (which insisted that women remain veiled in church), boldly took their positions in church with faces uncovered and head unveiled, Tertullian reiterates forcefully that there is great danger in such actions because

Some years before Revelation was written, Paul was sending letters to churches in Asia Minor and Greece to build up the Christ - rooted societies with an egalitarian credo, recognizing believers whether they were Greek or Jew, male or female, slave or free, These assemblies stood «in contrast to the hierarchical social relations» in the empire, Horsley wrote in Paul and Empire, a book deemed significant by Wright, a New Testament scholar and the Anglican bishop of Durham.

The Preamble of the Declaration of the Right to Development, adopted by the UN General Assembly in 1986, describes «development as a comprehensive economic, social, cultural and political process that aims at the constant improvement of the well - being of the entire population and of all individuals on the basis of their active, free and meaningful participation in development and in the fair distribution of resulting benefits».

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

«When these words are said by someone, whether he or she, rich or poor, they can challenge the existing unjust social order, because such souls are free from idolatry.