Newman is backed by former presidential candidate Senator Bernie Sanders (I — VT), as well as
by abortion rights organizations such as Planned Parenthood, the National Organization of Women, and EMILY's List.
In January, Bonacic became the only Senate Republican to back a bill prioritized
by abortion rights activists.
Not exact matches
Consider, a protester's
right to camp out
by the very same facilities and shout anti-
abortion slogans at patients is guaranteed
by the Constitution — so why shouldn't an advocacy group have the
right to serve those same would - be patients an ad declaiming
abortion or offering alternatives to it?
the person being voted for
by these individuals probably does have the
right scientific markings like, no God,
abortion on demand no matter how late in term, good in business and stealing (er) expropriating for personal gain, cheating on your mate, etc, etc. 2nd.
By framing
abortion as a nearly unqualified constitutional
right, without fully considering the claims of fetal life, we have not taken a stride to a more virtuous society.
That
right was outweighed
by the fundamental constitutional
right to
abortion.
Rather, Defund Planned Parenthood protesters abhor
abortion as a profound violation of human
rights, and they believe that the videos released
by the Center for Medical Progress prove that Planned Parenthood harbors a crass and denigrating attitude toward the unborn — hard to dispute.
The outstanding example, of course, is the Chinese government's long - running «one - child policy,» replete with forced
abortions, public trackings of menstrual cycles, family flight, increased female infanticide, sterilization, and other assaults too numerous even to begin cataloguing here — in fact, so numerous that they are now widely, if often grudgingly, acknowledged as wrongs even
by international human -
rights bureaucracies.
(This is organizationally verified
by United Methodist agencies» maintaining membership in the Religious Coalition for Reproductive Choice [RCRC], a political lobby that defends and advances all
abortion rights, and that opposes all moral arguments, political moves, and legal decisions against
abortion.
But when that manifestation of disoriented tenderness occurs again as dissipated
by an almost universal acceptance of
abortion, Mother Teresa is
right to say (as Percy quotes her): «If a mother can kill her unborn child, I can kill you, and you can kill me.»
The association with the Religious
Right has cost Grey some support among liberals, who believe that by working with the right, Grey legitimates their position on other issues, such as abortion and gay ri
Right has cost Grey some support among liberals, who believe that
by working with the
right, Grey legitimates their position on other issues, such as abortion and gay ri
right, Grey legitimates their position on other issues, such as
abortion and gay
rights.
If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he became Speaker), actually did work and created bills that were other than ending
abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt
by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like humans we would already be well into recovery.
Even If the due - process provision calls on the court to protect
rights recognized
by tradition or widespread consensus, there is a problem with Roe: it involved neither Antiabortion laws were decades old, and although a few states had partly decriminalized
abortion, Roe went much further and struck down laws in virtually every state.
Only
by adopting a highly debatable moral argument pitting women's
rights against fetal
rights could the court give
abortion rights constitutional status.
I often meet
abortion rights advocates who honestly thought that the national controversy over
abortion would simply melt away within a few years of the Roe v. Wade decision legalizing
abortion, handed down
by the U.S. Supreme Court in 1973.
Part of the Ten Commandments, this passage has been used
by many social conservatives to argue against Roe v. Wade and
abortion rights.
By redefining the term they were attempting to backdoor their way into going after
abortion rights, stem cell research, and anything having to do with little cells of «persons» living inside one big person.
The
right to an
abortion has been established
by the Supreme Court, NO case since has swayed the Court to reverse that decision.
Mother Teresa reflected that «once living love is destroyed
by contraception,
abortion follows very easily».7 She was
right.
What especially struck me was that Richard,
by then a controversial figure who had criticized the World Council of Churches and who had denounced the
abortion right created
by Roe v. Wade, loved debate and encouraged thinkers with diverse points of view to gather together.
We have to make a better effort,
by both sides, to prevent unwanted pregnancies and
abortions, but women should still have the
right to choose.
Sex - selection
abortions are legal in the wide - open «
right» to
abortion declared
by the court.
Yet another view accents the plight of the woman who undergoes an
abortion: her
right to privacy, the tragic necessity imposed
by unwanted pregnancies, the sociocultural milieu with its polarized emotions.
Forty - five leading pro-life advocates, including Gary Bauer of the Family Research Council, James Dobson of Focus on the Family, Clarke Forsythe of Americans United for Life, Wanda Franz of the National
Right to Life Committee, and Ralph Reed of the Christian Coalition, signed a much heralded joint «Statement of Pro-Life Principle and Concern» published in First Things in 1996 in which the primary legal complaint was made that Roe «wounded American democracy»
by removing the issue of
abortion from «democratic concern.»
Some Catholics, going beyond the bishops and the Pope, maintain that the death penalty, like
abortion and euthanasia, is a violation of the
right to life and an unauthorized usurpation
by human beings of God's sole lordship over life and death.
One alternative that seems ruled out
by all of the churches» statements is the secularist's pro-choice argument that
abortion is simply a matter of the mother's
right to control her own body.
The great issues of our time are moral: the uses of power; wealth and poverty; human
rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust
by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources;
abortion; euthanasia; care for the environment; the claims of future generations.
Arkes agrees, precisely, that slavery and
abortion can be defended in the «discourse» of natural
rights; what he is concerned to assert is that the understanding of that discourse is destroyed
by such defense — in our time as well as in Lincoln's.
In the same way, if we are, as the
abortion - choice movement must assume, bearers of moral
rights by nature (including the «
right to choose»), then there can be no
right to
abortion, for the one who has the «
right to choose» is identical to her prenatal self.
Don't want an
abortion, don't have one but don't think your personal belief trumps the laws that you must bide
by in this world and please don't think they deserve respect when obviously they are being use to step on other peoples
rights to freedom over their own body.
(Examples, in addition to the statements on
abortion cited above, include a 1970 LCA statement on ecology, a 1979 UCC statement on human
rights and at least two statements
by the National Council of Churches — a 1979 statement on energy and a 1986 statement on genetic science.)
I'm also told
by your agenda that I can not have an opinion on a woman's
right choose [death —
abortion] because I'm not a woman.
The Catholic Church in Ireland has responded to the announcement of a new referendum on
abortion rights by urging people to be «courageous» and take a «principled» stand for the sanctity of life.
Its funny that you want to take my
right as a human to defend myself with as much firepower as possible but you do nt want to «trample» the
rights of women
by not allowing them to have
abortions which kill over a million children per year.
First, the Religious Coalition for
Abortion Rights has been making free exercise arguments for abortion for twenty years, and these claims were routinely rejected even by pro-choice courts, even befor
Abortion Rights has been making free exercise arguments for
abortion for twenty years, and these claims were routinely rejected even by pro-choice courts, even befor
abortion for twenty years, and these claims were routinely rejected even
by pro-choice courts, even before Smith.
The subsequent lawsuit, known as Roe v Wade, led to the Supreme Court's 1973 ruling that established
abortion rights, though
by that time Ms McCorvey had given birth and given her daughter up for adoption.
The statement, signed
by major religious -
right figures like James Dobson, was also signed
by proponents of the Come Let Us Reason Together
abortion - reduction strategy, including Wallis and Mercer University Christian ethics professor David Gushee.
Of course she says nothing about her husband's policy of overlooking human
rights violations
by China, including the slave labor of uncounted thousands and forced
abortions for pregnant women with more than one child.
This perspective unmistakably reveals the unwholesomeness, not to put it more strongly, of our way of life: our obsession with sex, violence, and the pornography of «making it;» our addictive dependence on drugs, «entertainment,» and the evening news; our impatience with anything that limits our sovereign freedom of choice, especially with the constraints of marital and familial ties; our preference for «nonbinding commitments;» our third - rate educational system; our third - rate morality; our refusal to draw a distinction between
right and wrong, lest we «impose» their morality on us; our reluctance to judge or be judged; our indifference to the needs of future generations, as evidence
by our willingness to saddle them with a huge national debt, an overgrown arsenal of destruction, and a deteriorating environment; our unsated assumption, which underlies so much of the propaganda for unlimited
abortion, that only those children born for success ought to be allowed to be born at all.
With the same dynamic, the «Christian
Right» is tagged with the responsibility for unsettling our national politics
by injecting the issues of
abortion and school prayer.
Abortion Politics: Mutiny in the Ranks of the
Right by Michele McKeegan Free Press, 227 pages, $ 22.95 A Planned Parenthood professional argues that pro-choice Republicans will desert their pro-life party and, along the way, she exposes the fact that the Catholic Church and rightwing Protestants are the backbone of the anti-
abortion movement.
The author Naomi Wolf, who favors the
right to abort, has challenged the feminists whose rhetoric seeks to disguise the truth that a human being is killed
by abortion.
But many evangelicals wound up feeling betrayed
by Carter's liberalism, and Reagan's courtship of first - generation Christian
right leaders, as well as his conservative rhetoric on issues like
abortion, sent hordes of evangelicals to the GOP.
If we measure left and
right by support for or opposition to
abortion and Bill Clinton, which is a reasonable measure in this case, twelve of the groups represented are very far left indeed — including Catholics for a Free Choice, Human
Rights Campaign (a leading gay rights organization), People for the American Way, AIDS National Interfaith Network, and Religious Coalition for Reproductive C
Rights Campaign (a leading gay
rights organization), People for the American Way, AIDS National Interfaith Network, and Religious Coalition for Reproductive C
rights organization), People for the American Way, AIDS National Interfaith Network, and Religious Coalition for Reproductive Choice.
The writers of the report are, perhaps, most disturbed
by the fact that «even when legal,
abortion is often prevented or delayed
by obstacles to the access of appropriate services, such as the widespread use of conscientious objection, medically unnecessary waiting periods or biased counselling»; and calls on Member States to «regulate and monitor the use of conscientious objection in the key professions, so as to ensure that reproductive healthcare is guaranteed as an individual's
right.»
(25) And these most definitely include the «
right» to an
abortion: «women have the
right to decide freely and responsibly the number, timing and spacing of their children, as established
by international human
rights law.»
Some may be somewhat in limbo because of differing opinions as to what is
right, for example,
abortion which is regarded
by some as horribly immoral and
by others as a legitimate step in some cases toward better family life with better rearing of those children who are born, and toward a better - fed world.
In the regime of Roe and its judicial progeny, psychological distress triggers a constitutional
right to
abortion, even if the distress is occasioned
by being denied an
abortion.
The «gender equality» UN norm is inclusive of and inseparable from the other UN norm of «reproductive health and
rights», which is itself inclusive, inter alia, of «safe
abortion» and of universal access to contraceptive information and services
by 2015.
The truth is that many Supreme Court justices appointed
by pro-life presidents have voted to uphold
abortion rights, so the issue is far more complex than we are often willing to admit.