Sentences with phrase «by actual experience»

You need a candidate who can provide thoughtful responses informed by actual experience.

I was most surprised by the actual experience of using this Mixed Reality headset.

Hansen's statements are also contradicted by the actual experience of several nations.

Fact: something that actually exists; reality; truth a truth known by actual experience or observation; something known to be true

I think I knew something then, by actual experience, of that light that prostrated Paul on the way to Damascus.

Once for all God has secured the saints» will against basic disobedience because he has won their hearts for himself by their actual experience of the kind of life he offers.

But this unification in God is never finished; rather it is constantly enriched by the actual experience of the world.5

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

Christianity is an invitation to true living, and its truth is endorsed only by actual experience.

a truth known by actual experience or observation; something known to be true: Scientists gather facts about plant growth.

Not exact matches

«Beyond that we want to know that you can back up your virtual headline with actual work and experience either by linking to a website or via an interview.»

The best consulting firms care about your time, and they won't waste it by initially presenting to you with senior members of their team but using less experienced consultants to do the actual work.

Actual results, including with respect to our targets and prospects, could differ materially due to a number of factors, including the risk that we may not obtain sufficient orders to achieve our targeted revenues; price competition in key markets; the risk that we or our channel partners are not able to develop and expand customer bases and accurately anticipate demand from end customers, which can result in increased inventory and reduced orders as we experience wide fluctuations in supply and demand; the risk that our commercial Lighting Products results will continue to suffer if new issues arise regarding issues related to product quality for this business; the risk that we may experience production difficulties that preclude us from shipping sufficient quantities to meet customer orders or that result in higher production costs and lower margins; our ability to lower costs; the risk that our results will suffer if we are unable to balance fluctuations in customer demand and capacity, including bringing on additional capacity on a timely basis to meet customer demand; the risk that longer manufacturing lead times may cause customers to fulfill their orders with a competitor's products instead; the risk that the economic and political uncertainty caused by the proposed tariffs by the United States on Chinese goods, and any corresponding Chinese tariffs in response, may negatively impact demand for our products; product mix; risks associated with the ramp - up of production of our new products, and our entry into new business channels different from those in which we have historically operated; the risk that customers do not maintain their favorable perception of our brand and products, resulting in lower demand for our products; the risk that our products fail to perform or fail to meet customer requirements or expectations, resulting in significant additional costs, including costs associated with warranty returns or the potential recall of our products; ongoing uncertainty in global economic conditions, infrastructure development or customer demand that could negatively affect product demand, collectability of receivables and other related matters as consumers and businesses may defer purchases or payments, or default on payments; risks resulting from the concentration of our business among few customers, including the risk that customers may reduce or cancel orders or fail to honor purchase commitments; the risk that we are not able to enter into acceptable contractual arrangements with the significant customers of the acquired Infineon RF Power business or otherwise not fully realize anticipated benefits of the transaction; the risk that retail customers may alter promotional pricing, increase promotion of a competitor's products over our products or reduce their inventory levels, all of which could negatively affect product demand; the risk that our investments may experience periods of significant stock price volatility causing us to recognize fair value losses on our investment; the risk posed by managing an increasingly complex supply chain that has the ability to supply a sufficient quantity of raw materials, subsystems and finished products with the required specifications and quality; the risk we may be required to record a significant charge to earnings if our goodwill or amortizable assets become impaired; risks relating to confidential information theft or misuse, including through cyber-attacks or cyber intrusion; our ability to complete development and commercialization of products under development, such as our pipeline of Wolfspeed products, improved LED chips, LED components, and LED lighting products risks related to our multi-year warranty periods for LED lighting products; risks associated with acquisitions, divestitures, joint ventures or investments generally; the rapid development of new technology and competing products that may impair demand or render our products obsolete; the potential lack of customer acceptance for our products; risks associated with ongoing litigation; and other factors discussed in our filings with the Securities and Exchange Commission (SEC), including our report on Form 10 - K for the fiscal year ended June 25, 2017, and subsequent reports filed with the SEC.

But Binelli's too clear - eyed and too sympathetic to the actual problems experienced by the people that live there to find anything exciting about wiping the city's slate clean for a «rebirth.»

To add to John's third point, I also think there's an issue with businesses assessing candidates by their education vs. their actual work experience.

However, if adjusted by the official CPI inflation from January 2000 of approximately 4 % per year (which in reality is far below the rate of actual inflation experienced by real people), the Dow in May of 2008 was worth only 9,856.

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Yet Reid says the figures probably understate the actual level of financial stress experienced by local families because banks are still doing everything they can to avoid foreclosing on a property, a cumbersome and costly process.

This is accurate actual sold property information chosen by an experienced agent in your area.

After our thorough investigation of FinTech Ltd, in which we took a close look at customer reviews, actual trading results, our overall experience with the service and the features and benefits offered by this service, we can honestly say that it is a reputable trading system.

These are estimates based upon the actual experience of ourselves and our franchisees, but they can vary by area of the country.

These are objective - subjective, and the actual experience is of displacement and re-orientation — for instance, falling off a roof or through a hole in the floor, or being swept away by a wave.

There is no better instance of the point than the effect of the media in reducing the diversely known by actual personal experience to a putative sameness.

It is one thing to grant that a moral world must contain natural regularities and that some nonmoral evil is an unavoidable by - product of such regularities, but quite another thing to grant that we must have the exact types and amount of natural evil which we in fact experience in the actual world.

He describes instead a moment - by - moment emergence of an infinite variety of actual occasions of experience, which he calls «creativity.»

Reason, on the other hand, has often been opposed to feeling by insisting upon fidelity to the evidence of actual experience.

The relational view presented here responds to those questions by showing the inherent social responsibility all our experiences carry with them and by urging that careful attention be given to cultivating our feeling - for the future that God envisions, given the actual events of the past.

As the actual Church in fact does not fulfill it, does not advocate concrete social demands energetically enough, does not dissociate itself radically or quickly enough from dying social forms, does not stigmatize nuclear warfare profoundly enough (all this according to the opinion of these Christians, which objectively is by no means necessarily false), they experience one disappointment after another in regard to the Church, protest against it, hurt and irritated, and turn into lay defeatists.

Whitehead states that the way in which one actual entity is qualified by other actual entities is the «experience» of the actual world enjoyed by that actual entity.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

The danger here is that such speculation will lose touch with actual experience and lead a life of its own, unchecked by reference to concrete reality.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

In terms of final causation the actual occasion guides its own experience, but at the same time it is being guided by the past in terms of efficient causation.

Only occasions of experience, it should be remembered in this regard, are self - realized.4 All other proper entities recognized by Whitehead are either in all respects eternal (e.g., eternal objects) or are in all respects other - realized, that is, their realization is parasitic on the becoming of actual entities (e.g..

Imaginative generalization is a method of discovery which seeks to recapture the unity of experience by successive insights into the overall interconnectedness of actual entities.

Now it is exactly in situations like this — according to the standard account of orthodox Whiteheadians — that God is supposed to lure the world, by means of what he proffers to actual occasions via subjective aims, toward that falling out of events which will make his future experience most positive.

about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.

The stream of conscious experience and synthetic activity is the dominant society of actual occasions in human (and animal) bodies, being influenced by subordinate organic processes in those bodies, then influencing them in turn in an ongoing dialectic of causality and creativity.

In that case, either my experience does not have (at any moment) the unity of an actual entity (i.e., it is then in fact and finally many discrete experiences and not an experience at all), or my experience is an actual occasion including, or contributed to by, both the ego and the other occasions of the nexus.

If our world were a centered universe, a universe with an all - seeing (i.e., all - prehending) God with the ability to introduce, on his own, new information pertaining to the past into the experience of emerging actual occasions by means of their subjective aims, then our world would be a much more harmoniously ordered world than it in fact is.

Then there is the theory that whatever may have happened to the actual physical body of Jesus, his «total personality» (as it might be put) is no longer associated with the «physical integument» (the phrase is Dr H. D. A. Majors) which was its mundane abode, but now continues in such a fashion that it may be known and experienced by others in a genuine communion of persons.

Our experience does not usually discriminate a single actual entity as its object, but rather a whole nexus of them united by their prehensions.

The account of God which seems most compatible with Whitehead's categories, and which is presented in detail by Christian, was shown to involve incoherence in that it explains how ordinary temporal actual entities can experience the past as given but includes no account which shows how God can experience the past without making God an exception to the principles of the system, a deus ex machina.

The chief meaning intended by calling every actual entity a pulse of experience is that the entity is conceived as having an immediate existence in and for itself.

The enduring things of the universe are societies; individual actual entities do not endure, but are momentary drops of experience that become, concresce, by synthesizing into a fully definite unity of feeling the elements provided by their environment.

Since God, on this view, is contemporary with every finite actual entity, being neither in the past nor in the future of any other actual entity, God, on the principle in question, would be able neither to prehend nor to he prehended by any other actual entity, a conclusion more radically at variance with religious experience and practice than the doctrine Whitehead was invoked to repair.

The minimal claim of process thought is that «by reason of the relativity of all things» each actual entity is preserved everlastingly in the divine experience.154 «God is immortal,» Hartshorne writes, «and whatever becomes an element in the life of God is therefore imperishable... I think the idea of omniscience implies that we have such an abiding presence in the mind of God.

What is more, by insisting on speaking of time as in actual occasions rather than actual occasions being in time, Whitehead makes it possible to speak of the experience of time.

Whitehead's insistence upon the organismic connectedness of things is certainly conducive to answering this question by means of analogy and metaphor, mapping in isomorphic fashion characteristics of the actual occasion onto the macrocosmic objects of human experience.

Thus we experience precisely in freedom what is meant by God, even if we do not name or consider this ineffable, incomprehensible, infinite goal of freedom, which makes possible the distance to the object of our choice, the actual space of freedom.